Worship And Spirituality During And Between The Asatru Holidays

Book: Worship And Spirituality During And Between The Asatru Holidays by Anonymous

This is how I practice Norse Heathenism/Asatru for the major blotar (rituals). These are normally group rituals. Calendars vary for different groups. Gamlinginn published a list of these some years back; I don't believe I still have it. Many use a modified 8-spoked Wiccan Wheel of the Year. Others have monthly rituals. In Lexington, Kentucky we have made a conscious effort to try to be in harmony with actual local climatic conditions. (Jordsvin)

Download Anonymous's eBook: Worship And Spirituality During And Between The Asatru Holidays

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Awakening To The Spirit World The Shamanic Path Of Direct Revelation

Book: Awakening To The Spirit World The Shamanic Path Of Direct Revelation by Sandra Ingerman

This book's two authors are popular lecturers, writers, and practitioners of contemporary shamanism. Sandra Ingerman's previous books include Soul Retrieval, Welcome Home, A Fall to Grace, and Shamanic Journeying. Those by Hank Wesselman include The Journey to the Sacred Garden and the trilogy Spiritwalker, Medicinemaker, and Visionseeker. Both authors see shamanism not as a religion but as a method free of any religious overlay or dogma, as "the path of immediate and direct personal contact with Spirit, deeply meditative, and not subject to definition, censorship, or judgment by others." They stress that the shamanic approach to life is natural and basic to everyone and that human beings everywhere share the same basic traits, abilities, and skills with shamans, who are "visionaries who simply develop these skills to a masterful degree through their initiations and subsequent training."

The book begins by explaining shamanism, the shamanic journey, and the importance of reconnecting with nature. It then covers all aspects of shamanism, including visionary work with weather and environmental changes, the power of ritual and ceremony, dreams, creative art, sound and light, death and dying (both actual and metaphorical), and working with transformational communities. In addition to material from Ingerman and Wasselman, each chapter includes extended commentary by Tom Cowan, Carol Proudfoot-Edgar, Jose Luis Stevens, and Alberto Villoldo.

One objective of the shamanic approach stressed by these authors is for the individual to become liberated and self-realized, able to gain mastery over life. Three necessary tools are gratitude, or the ability to see through the false ego to the heart; seeing, or cutting through falsity to the true nature of Spirit; and blessing, or recognizing the Spirit flowing through one. Shamans are viewed as hollow bones or empty reeds, people who learn "to move ... ego out of the way so that the power of the universe may work through and within them." Each chapter contains step-by-step exercises, many to be undertaken while using the drumming CD included with the book.

One of the optimistic understandings of the shaman is that "since everyone is collectively dreaming, each person can, with awareness and an act of will, change the dream." To this end the authors say that there are spiritual forces surrounding us in many forms, and they hear our call for help. The two authors and the other contributors share the view that "a new dream is possible but requires enough dreamers to wake up from their collective nightmare and choose to transform the dream." The book is highly recommended, especially to newcomers, for its breadth of coverage of Modern Shamanism and the clarity of its practical usefulness.

Very well written, easy to read book with a lot of thought and insight and research put into it. I was delighted when I saw it - it is a gorgeous book with a really gorgeous cover - I LOVE that art - but I was pleasantly suprised that it came with Shamanic tracts on a CD. I had not realized the book came with a cd! I had no problem finishing this book. I read it in sections, and looked forward to my time alone with it. What I liked might be hard to put into words....as one that's been on a Shamanic pagan path for many years, this book coincided very well with my beliefs and the ritual elements that it discussed, they are already my own, and I will vouch for their effectiveness. But it wasn't THAT... There's tidbits in this book, especially some of the words from the shamans interviewed for this book, that sort of flipped some switches I didn't know I had. I gathered some very AHA! insights from this book, which are well worth the cost in time and effort put into reading it. I felt PUSHED along on my current path, perhaps saving me unknown amounts of time and meditation on certain things. It's a bit surreal, it is by it's nature hard to express.

The CD tracks are also very effective - the author(s) have studied beats from many cultures, many Shamans, and have found that they have a lot in common, and that is what the trance drumming is based on.

I do think that Wiccans and Neopagans would enjoy this book as well. Some of the ritual elements certainly overlap. This book was recently featured on a Coast to Coast radio show. If you read it, and like it, you might catch that on the web or something. One of the authors talked more about his personal journey and the effort of research that went into this. This book was well researched by a well educated scientist.

Buy Sandra Ingerman's book: Awakening To The Spirit World The Shamanic Path Of Direct Revelation

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Ritual To Find Your Spirit Guide

Items Needed:

Altar Candle, Day Candle (Monday-white, Tuesday-red, Wednesday-purple, Thursday-blue, Friday-green, Saturday-black, Sunday-yellow) , Offertory Candles - 3 Violet Candles, 3 White Candles

Tools

Athame to inscribe candles
Crystal ball or clear glass of water

Incense

anise, cardamom, and coriander.

Oil

jasmine, lemon, rose and sandalwood

Timing

Best done during the Mercury hour of the day, although any hour should work. Any moon phase is appropriate.

Preparation

Breathe deeply and build a ball of protective light around you. While soaking in your ritual bath, meditate on the whole ritual: the steps you will take and what you wish to say to your Spirit Guide when you make contact.

Ritual

Enter the circle in the Hour of Mercury. Light the incense. With the oil, dress the Altar Candle and the Day candle while concentrating on the purpose of the ritual. Light your Altar Candle and Day Candle and state your intent:

I am here to make contact with my Spirit Guide, and to acknowledge him or her.

With your Athame, inscribe Violet Candle #1 with the word "Spirit." Dress it with oil. Light the Violet Candle #1, direct your energies into it and say:

Here do I light the first Lamp of Spirit. May its light reach out across the barriers from this world to the next. May it make contact with that World of Spirit into which we will eventually enter.

Take your censer or incense wand and swing it around, sensing the whole area around the altar while rhythmically repeating the word "Merge" and building up energy to focus. Replace the censer and pick up Violet Candle #2.

Inscribe it with the word "Spirit" and dress it with oil. Put it back on the altar, light it and say:

Here do I light the second Lamp of Spirit. May its light also reach out across the barriers from this world to the next? May it make contact with that World of Spirit and help spread the light, illuminating the passageway between our worlds.

Again take the censer or incense wand and sense the entire area around while chanting the word "Merge." Build up your energy to focus. Take Violet Candle #3, inscribe it with the word "Spirit," dress it with oil, charge with your energy, light it and say:

Here do I light the third Lamp of Spirit. May the light from these three lamps blend and grow, dispelling all darkness and lighting the way that my Spirit Guide may come to me and speak with me here today.

Inscribe the three white candles with the word "Truth" and anoint each candle with oil. Light the three candles in the order of 1, 2, 3, and say:

Here do I build Truth.

As these candles burn throughout this ritual, Their Power generating nothing but truth in all that transpires between this world and the next. Through these candles there is truth in all Communications that come to me. Again cense the altar area while chanting "Merge." Replace the censer and continue chanting. Sit comfortably while chanting, and gaze into the crystal ball, or the clear glass of water. Continue chanting until you feel it is right to let the chant taper off. Continue to quietly look into the crystal ball or glass,
not trying to picture anything. Keep your mind blank, so whatever comes will appear and will come in it's own free will. Gaze into the center of the crystal, there is no need to try not to blink. Look into the crystal and blink naturally. Try not to notice anything in your peripheral vision, just the center of the crystal. Eventually a face or figure will appear. This may take a long time, or it may appear almost immediately. If it doesn't come at all within approximately 20 minutes, abandon this attempt, extinguish the
candles in the order in which they were lit, leave the altar set up, and try this ritual again in three days.

You should have results within a month at most. When a figure does appear, ask if he/she is your Spirit Guide. You will hear an answer, you may not hear it out loud, or even see the figures lips move, but you will be aware of the answer. This is how most conversations will proceed. You will ask your questions mentally (or out loud) and the answer will be clear inside your mind. Ask if you have more than one Spirit Guide. If yes, ask them to appear also. You may ask anything you wish to know, but it is better to establish a
connection first where your Spirit Guide may appear to you at any time, or at specific times, so that you can converse with any other spirits through him/her. When you have finished speaking with your guide, thank him/her, then sit for a moment with your eyes closed, meditating on all that you have learned. Extinguish the candles in reverse order to clear the circle.

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Power Animal Lion

LION's Medicine includes patience, family importance, courage.

"LION, TEACH ME TO BE A PROTECTOR
POWERFUL, YET SILENT AND STILL.
I AM STRONG AND PROUD,
BUT KNOW MY WEAKNESSES."

Lion is a totem of Feminine power and strength. The male Lion sits and boats his Beautiful mane while the Lioness is out hunting, working and feeding the pride.

The male Lion is the protector of the pride, but he does not fight if he can avoid it. He would sooner bask on a rock as get into a brawl. Lion always tries a passive, calm approach before resorting to violence to protect what he loves. Lion knows that one must not underestimate the power of peace, and suggests that we release all out stress and frustration before making any rash decisions.

Lion teaches many lessons. He reminds us to examine our behavior to find flaws and weaknesses as well as strengths. He teaches us to keep our temper under control. He also teaches us the power of silent, unseen observation, just like Fox. And, most importantly, he teaches us the importance of family and of team work.

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Locust On Trial

The discussion so far has put me in mind of a terrific book I once read on European animal trials, which were conducted up until I think the 17th century. One example especially pertinent to the topic at hand: if a plague of caterpillars or locusts or whatever infested an area, the local legal community would put the swarm on trial. A locust would be captured and taken to the courthouse. It would become the "defendant" , and would in effect stand-in for the whole swarm. The trial would be conducted with all pomp and circumstance, with a lawyer appointed to represent the swarm and etc. There were a number of standard defensive strategies, and sometimes the swarm was even judged innocent if their lawyer was especially able. If judged guilty, however, the locusts were ordered to get out of town. If the infestation abated, the trial was given credit. If the infestation continued, this does not appear to have been seen as an argument against conducting animal trials in the future. I trust the resemblance to the raindance ceremony is fairly clear here.

The author of the book (I cannot recall the title or author; I remember that it was published in the early 1900s and the cover shows a reproduction of an old print, portraying the public execution of a pig by hanging) argues that such trials are an attempt by the human community to intervene in the natural order, to exert its will over the world. I think this is a pretty insightful comment.

"Exerting human will over the world" could serve as a definition of the goal of science. Bacon sometimes describes science as the human "conquest" of nature, and certainly many modern critiques of science (feminist, for example) have taken this to be the self-defined goal of scientific inquiry. I'm not arguing for the ultimate truth of this particular position, but on the other hand if you look at things along these lines than certain aspects of religious and scientific thought seem to be closely related, at least in their purpose. Bacon's studies of heat are supposed to yield a (Universal) process for making heat, the shaman leading a raindance is trying to make it rain, the animal trial is an attempt to bring the plague to an end etc.

Note that the various rituals used for bringing about these interventions don't have to work very well in each case for the ritual to be accepted within the community. The community may simply accept that human powers are limited in what they can accomplish. I believe that within Alchemical studies this was a common view; even if all the processes were carried out correctly, you might still not create gold from lead or whatever, and in fact usually would not. Note also that the ritual might have multiple functions within the community. The rain-dance both be used for bringing rain and bringing about group solidarity. These are not mutually exclusive. Again, I have read something similar with respect to alchemical procedures; that the alchemist "purifying" metals with his various tools is also going through a process of spiritual purification. And certainly the animal trial, even if it does not drive out the infestation, makes the community feel better. The community is "doing something" about its situation, even if its acts are ineffective.

I also like the animal trial example because it muddies the waters here in interesting ways. The conversation to date has concerned itself with comparing/contrasting religious/scientific thought. Yet here we see legal institutions using their procedures in a way that suggests a religious ritual. Conversations on the distinctions/similarities between legal and religious thought, and legal and scientific thought, would also be good to have.

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The Animals Of Salem

Salem Story: Reading the Witch Trials of 1692 by Bernard Rosenthal Cambridge University Press 1993

p.18 John Hughes, while testifying about seeing beast transform into Sarah Good, Sarah Osborne, and Tituba, also mentions that on March 2 "a great white dog followed him and then disappeared, and then that night in bed he saw a great light and a cat at the foot of his bed." (from Narratives of the WC Cases 1648-1706 ed. G. LO. Burr)

p.21 Tituba's testimony included many animals...black dog/hog/man/yellow bird told her to serve him; yellow bird was accompanying Sarah Good (who had already given accusers legitimacy); also said she saw a cat with Good on other occasions

p.22 T. saw 2 cats, black and red. "What did the cats do? Tituba did not know. Had the cats hurt or threatened her? They had scratched her. What had they wanted of her? They had wanted her to hurt the children. They had forced her to pinch the children. Did the cats suck Tituba? No, she would not let them."

p.82 Bridget Bishop (owner of shuffle-board and cider teenage hangout) was testified against by Wonn, slave of John Ingerson. He "told a story of frightened horses, the vanishing shape of B.B. (at the time B. Oliver), the appearance of an unknown cat, and Mysterious pinchings and pain."

p.124 Martha Carrier: 7 yr. old daughter Sarah was induced to confess that "a cat, identifying itself as M. C., had carried Sarah along to afflict people when her mother was in prison."

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Power Animal Eagle

EAGLE's medicine includes courage, spirit.

"EAGLE, CARRY ME INTO THE SKY,
TO RISE ABOUT MY DOUBTS.
SET ME FREE TO REACH MY SOUL'S DESIRE."

Eagle rises above everything, he is ambitious and reaches for the stars. Eagle is thought of as being the closest to the Creator. He flies above the material things to see the spiritual. This gives Eagle a great amount of insight and Spiritual Wisdom.

An Eagle person is tenacious, in control, and very brave. They often "rise above" the chaos below them to reach spiritual solace. As long as Eagle follows his intuition, he will be heading in the right direction.

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Myth Ritual And Religion

Book: Myth Ritual And Religion by Andrew Lang

The original edition of Myth, Ritual and Religion, published in 1887, has long been out of print. In revising the book I have brought it into line with the ideas expressed in the second part of my Making of Religion (1898) and have excised certain passages which, as the book first appeared, were inconsistent with its main thesis. In some cases the original passages are retained in notes, to show the nature of the Development of the author's opinions. A
fragment or two of controversy has been deleted, and chapters xi. and xii., on the religion of the lowest races, have been entirely rewritten, on the strength of more recent or earlier Information lately acquired.

The gist of the book as it stands now and as it originally stood is contained in the following lines from the preface of 1887: "While the attempt is made to show that the wilder features of myth survive from, or were borrowed from, or were imitated from the ideas of people in the savage condition of thought, the existence--even among savages--of comparatively pure, if inarticulate, Religious beliefs is insisted on throughout". To that opinion I adhere, and I trust that it is now expressed with more consistency than in the first edition. I have seen reason, more and more, to doubt the validity of the "ghost theory," or animistic hypothesis, as explanatory of the whole fabric of religion; and I present arguments against Mr. Tylor's contention that the higher conceptions of savage faith are borrowed from missionaries. It is very possible, however, that Mr. Tylor has arguments more powerful than those contained in his paper of 1892.

Download Andrew Lang's eBook: Myth Ritual And Religion

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Questions And Answers About Power Animals

Question: So, what does it mean to work with 'power' animals? Are we working with an individual animal, say the 'possum down the street or the wolf at the zoo?

Answer: Well, sorry to say, no.

When you work with a 'power' animal (I've got to find a better way to say that ~ the term "power' animals' makes me think of a bunch of buffed up critters doing sit ups and weight lifting at the local gym), you are either connecting with the A.) symbolic essence or B.) the spiritual power of the entire species. Take your pick of whichever Description works best for you.

Question: What are you doing ~ playing Indian? Or are you one of those new age weirdos?

Answer: No. Working with 'power' animals is not 'new age' or limited to the North American Indians. Many people all over the planet use animal symbology in one way or another, including us. It's everywhere ~ even in our speech: 'Busy as a bee'; 'snake in the grass', 'he/she is a workhorse', 'hawk eyed', 'eagle eyed'.

Question: How do you know when animal energy trying to make itself known?

Answer: There are several ways. Sometimes, you just know. Other times, an animal can present itself to you four times (as in four deer, four tracks in the mud, etc.) If an animal appears during a dream, Meditation or shamanic journey, it can do an 'act of power' which is something that the animal could not ordinarily do.

Question: Can mythic animals be power animals?

Answer: There is some debate about this. Some think that to be a power animal, it has to have a physical representative in the living world. Others say that the very fact that nearly every culture in the world have stories about 'mythic' animals (dragons and unicorns are good examples), then they must have either 1.)existed in the physical at one point, or 2.) exist now in realms that we can only access while on a journey, dreaming or in deep meditation. I tend to say that whatever ever animal has shown itself to you to be one of your power animals, then who are we to question whether it's valid or not? It's very appearance proves its validity.

Question: Is this for real?

Answer: As a teacher of mine said once, "If you're getting something good out of it, does it matter?"

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Power Animal Frog

FROG's Medicine includes cleansing, rebirth.

"FROG, LITTLE ONE With Great WISDOM,
TEACH ME TO CALL THE RAIN
TO MAKE NEW LIFE BLOSSOM FROM OLD WORRIES."

Frog's medicine brings the rain of cleansing, both Physical and spiritual. Frog will come to you at a time when you are worried, stressed, nervous, overwhelmed or weak. Take some time to cleanse spiritually and take a break from the troubles of life. From this cleansing comes rebirth. A Frog person has the ability to cleanse away negative energies whether by song, words, or tears. Frog may seem small, but his lesson is great. He teaches us that we must cleanse and release negative energies in order to conquer our daily problems. All too often we forget this, and let the stress consume us. Frog comes to you when you need a vacation to regain control of your life, enjoy this message.

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Soul Retrieval Mending The Fragmented Self

Book: Soul Retrieval Mending The Fragmented Self by Sandra Ingerman

Author Sandra Ingerman shares ancient soul-retrieval practices in very down-to-Earth terms in her pioneering book, SOUL RETRIEVAL. While the requirements for doing successful shamanistic healing are simple (requiring crystal-clear intention and complete faith in spiritual assistance), many of us raised within modern-day Western society are likely to face our own inner skepticism that this method of healing can be effective. Ingerman masterfully addresses this and other common pitfalls, as it takes the reader on a journey of rescuing soul fragments from one's past.

We often become physically ill following loss of soul or diminishment of essential spiritual energy, so soul retrieval is a healing art for one's entire being. Ingerman explains, "If the soul totally vacates the patient, the patient will die. It follows that, if the shaman can retrieve the lost soul parts, the individual can be restored to harmony and well-being. This retrieval is done by the shaman in an altered state of consciousness."

SOUL RETRIEVAL contains case studies of Ingerman's involvement with numerous patients who have requested her assistance, as well as fascinating Historical background on the ancient shamanic art of soul retrieval. Those who have undergone soul retrieval therapy claim as the author herself asserts, "Having my own lost soul parts restored to me brought me back to a place of wholeness. I experienced the fullness of life and a joy that I had not been sure I would ever feel again."

I highly recommend this book to anyone interested in healing, shamanism, psychology, or consciousness.

Buy Sandra Ingerman's book: Soul Retrieval Mending The Fragmented Self

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Power Animal Lizard

LIZARD's medicine includes dreaming, regeneration.

"LIZARD, TEACH ME YOUR MEDICINE.
LET ME SLEEP IN YOUR SKIN,
AND SEE THE DREAMTIME
THROUGH YOUR HEART."

When Lizard comes to you, he is telling you that it is time to start paying attention to your dreams. When you accept Lizard as your power animal, you will see that your dreams are more vivid, more lucid, and much more meaningful. Lizard teaches us to think about the deeper meaning of our dreams. What are our dreams trying to tell us?

Lizard is perceptive and he can see the shadows of our souls, our doubts, fears, uncertainly, frustration, and worries. He wants us to see these things and learn to overcome them. Lizard encourages us to face our fears.

Lizard has the unusual ability to regenerate something which has been lost. When a Lizard loses his tail, he can grow it back. This is a lesson to us. There is nothing that is so easily lost. We can regain things through repair and regeneration.

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Power Animal Spider

SPIDER's medicine includes we weaving destiny.

"SPIDER, WEAVER OF THE WEB,
SHOW TO ME THE CONNECTION
BETWEEN ALL THING.
OPEN ME TO THE UNIVERSAL CONSCIOUSNESS."

Grandmother Spider was the weaver of the cosmic web which is the very fabric of the universe. Spider has a great and very important lesson for us. She teaches that a delicate web connects everything in the universe, when we ourselves have a weakness, the entire web is that much weaker and thus everything we do affects existence as a whole. When we can be stronger and more honorable, we make everything else stronger and more honorable.

Spider represents two sides of the Goddess, the creatrix and the destroyer.

A Spider person tends to draw people into their "web". Those who become close to Spider are engrossed, enchanted, captivated, raveled in Spider's beautiful enigma. People love Spider and find her hard to turn away from, even when she wants them to be gone. She fascinates them so much that they willingly tangle themselves in her web in hops of understanding her better. But, the person who really gains Spider's affection is the one who can escape.

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The Powerful And Deadly Spells Of The Javanese

Book: The Powerful And Deadly Spells Of The Javanese by Lau Soon Wah

A very rare text with actual spells from these Indonesian peoples originally from the isle of Java. This booklet includes some of the most potent spells known from that region! Many Sorcerers jealously guard their copy of this text and rightfully so! 24 pages

Buy Lau Soon Wah's book: The Powerful And Deadly Spells Of The Javanese

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Power Animal Coyote

COYOTE's Medicine includes shapeshifting, intelligence, cunning.

"COYOTE, TEACH ME THE PARADOX OF LIFE,
THE BALANCE OF THE DARK AND LIGHT,
THE Sacredness OF WHAT IS NOT SACRED AT ALL."

While one may imagine that Coyote represents a trickster (and he does), he also represents one worthy of trust. This is just one way he is a symbol of duality. He teaches us the importance of balance by being foolish and wise, silly and serious, simple and complex, happy and sad.

Coyote is humorous and funny, but sometimes his laughter is a mask for his sadness and desolation. His laughter is really at the very brink of teats. He will do anything to make people laugh, even if it means being a Complete fool, as long as nobody discovers his secret pain.

The important lessons Coyote teaches us are to love our children, laugh at our mistakes and appreciate the paradox that is life – all is sacred, yet nothing is sacred at all.

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Power Animal Raven

RAVEN's medicine includes consciousness.

"RAVEN, SHARE WITH ME YOUR MAGICK.
I AM THE DARKNESS IN THE LIGHT,
THE LIGHT IN THE DARKNESS."

Raven carries magick from the dark void of the Crone (dark mother) to our realm. This void is where great knowledge awaits us. Thus, Raven has a great responsibility to the spirit realm. Those who have Raven medicine will also feel this responsibility and will tend to be those who share deeper knowledge – spiritual teachers, healers, priests, doctors, prophets.

Raven comes when you ask for love, light and healing. When Raven brings his medicine to you, he gives you a heightened awareness, sharper Perception and an expanded consciousness. With this new perception, you can look into the heart and soul of people, begin feeling what they feel. This strong empathy can be a burden.

With this refined perception comes a responsibility to use the Raven medicine wisely. Once could abuse it, using it for selfish, nefarious purposes. This is not the way to go. Use the clarity and Understanding that Raven gives you for good purposes. That is why Raven comes to you when you need night the most. He does not want you to turn to the darkness because it will eventually destroy you. As long as you use Raven's powerful medicine for the good of others, life will continue to flow smoothly for you as well.

Free eBooks (Can Be Downloaded):

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Power Animal Rabbit

RABBIT's Medicine includes humility, fear, guile.

"RABBIT, TEACH ME TO FACE MY FEARS.
LEND ME YOUR MEDICINE TO FREE MY MIND OF BOUNDARIES."

Rabbit's lesson to us is to not let fearful thoughts get the best of us. When we let a fear take our mind over, soon that fear will Manifest itself in reality. Rabbit people sometimes invite the thing they fear – disaster, tragedy, sickness – so that they can overcome the fear by finally facing it.

Sometimes Rabbit comes to us to tell us that when Things seem to be going nowhere, simply wait for life to get back into motion. Re-evaluate how you are going about things to eliminate the fears and obstacles that may be causing life to be slow and then let life flow again.

Free eBooks (Can Be Downloaded):

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Teutonic Magic The Magical And Spiritual Practices Of The Germanic Peoples

Book: Teutonic Magic The Magical And Spiritual Practices Of The Germanic Peoples by Kveldulf Gundarsson

This is not a dry academic book. Gundarssons' writing flows like the sagas themselves, covering subjects such as norse deities and rituals. It describes the structure of the spiritual realms in which the Norse Magician would walk. It is no wonder that this book is considered the classic text book of anyone who would study runes or the Northern tradition.

Download Kveldulf Gundarsson's eBook: Teutonic Magic The Magical And Spiritual Practices Of The Germanic Peoples

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Kveldulf Gundarsson - Teutonic Magic The Magical And Spiritual Practices Of The Germanic Peoples

Shamanic Fellowship Ethics

We have our code of Ethics. It is neither lengthy nor overly restrictive. We do not include ancient taboos in this list, such as Mother-In-Law avoidance or the taboo against Fish, because they may not apply nowadays. If you wish to not eat fish or to avoid your Mother-In-Law for religious reasons, it is your prerogative. But it is not a requirement.

1.) If the action does not harm yourself, other people or intelligent beings, or Our Mother The Earth, you are free to do as you wish.
2.) To charge for healings, sweats or ceremonials is totally wrong and extremely offensive. Also, to charge excessively for teaching is equally offensive, but a modest fee over expenses is allowable. Your conscience is the best guide, that and the Will of the Deities.
3.) Magick should be limited only to Protection of Self and Loved Ones, and to healing and helping those in need, provided that permission is given by the patient and that help other than healing does not interfere with the Will of others. Magick that is used in a coercive (IE. Love spells) or destructive (harming or killing magick) way is patently wrong and is considered

Black Magick.

4.) Contact of spirits by any means other than Shamanic Journeying or the Vision Quest is very risky, and Possession is a real possibility. The practice of mediumship, or "channeling" has no place in the Lifeway, and exposes not only Self but others to danger.
5.) Permission must always be asked of the spirits of plants and/or animals before taking them for either sustenance or for medicine.
6.) One's visions and one's personal Ceremonies are one's own. Personal visions should not be spoken of, but shared visions are for all of the group.
7.) It is wrong to criticize another within the group or outside the group. Racism, sexism, xenophobia or general disrespect of others has no place in the Fellowship. Individual decisions about lifestyle and other ethical issues not covered here are an individual's own affair.

Free eBooks (Can Be Downloaded):

Edward Kelley - The Angelic Alphabet
Sandra Ingerman - Shamanic Journeying A Beginner Guide
Leo Ruickbie - Halloween Spells
Al Selden Leif - Pagan Spells Life Spells

Familiars Or Imps

Non-Pagan history describes familiars as low-ranking demons in constant attention to Witches for the purpose of carrying out spells and bewitchments. Familiars usually assumed animal forms - cats, toads, owls, mice and dogs seem to have been the most common - though virtually any animal or insect could be suspected. In the Witchcraft Trials, if so much as a fly buzzed in the window while someone suspected of being a witch was being questioned or tried, it was said to be her (or his) familiar. The inquisitors took the Bile to heart: those who had familiars were "an abomination unto the Lord" and should be "Put to death: they shall stone them with stones: Their blood shall be upon them" (Lev. 20:27).

Familiars - also called imps - were said to be given to Witches by the Devil or bought or inherited from other Witches. A Witch could have several of them. Cats were the favored forms, especially black ones. The fear that all cats were Witches' familiars was one of the primary reasons for the famous cat massacres that swept through medieval Europe.

Familiars were given names like any household pet, which most of them undoubt-edly were. Perhaps the best known familiar name is Pyewackett, the moniker the Witch's cat in the movie Bell, Book and Candle, and a name that dates back to Renaissance England. Pyewackett, Matthew Hopkins (the famous Witch hunter) stated, was a name "no mortal could invent."

During the Witch hysteria of the Middle Ages and Renaissance, the obsession with familiars was confined mostly to England and Scotland, where they are mentioned in numerous trial records, especially those related to Hopkins. The Witchcraft Act of 1604 made it a felony to "consult, convene with, entertain, employ, feed, or reward any evil and wicked spirit to or for any intent or purpose." But the Malleus Maleficarum (1486), the major Witch inquisitor's handbook, offers no instructions concerning familiars in the interrogation and trial of Witches. The book does acknowledge that an animal familiar "always works with the Witch in everything."

There is a scant evidence of familiars in early American Witch trials. In the Salem Trials in 1692, John Bradsheet was indicted for "inciting a dog to afflict." The dog was tried and hanged as a Witch. Outside of Witch trials, more benevolent familiars were believed to exist, serving wizards and wise men (and women) who were magicians or village healers. The familiars helped diagnose illnesses and the sources of bewitchment and were used for divining and finding lost objects and treasures. Magicians conjured them in rituals, then locked then in bottles, rings and stones. They sometimes sold them as charms, claiming the spirits would ensure success in gambling, love, business or whatever the customer wanted. This sort of familiar was technically not illegal; England's Witchcraft Act of 1604 prohibited only evil and wicked spirits. Some familiars were said to be Faeries. Oberon was a popular name for fairy familiars in 15th and 16th century England.

Many modern Witches have animal familiars, usually cats, which are their magical helpers. Some also have dogs, birds, snakes or toads. Witches do not believe the familiars are "demons" or spirits in animal form but simply animals whose psychic attunement makes them ideal partners in magical workings. Some Witches say that it is possible to endow pets with magical powers and turn them into familiars, though others don't believe it should be done. Still others believe familiars are never "pets" (and should never be treated as such) but are animals who volunteer to work as familiars and are Karmically attracted to Witches. Witches who do not have familiars send out psychic "calls" to draw the right animal.

Familiars reputedly are sensitive to psychic vibrations and power and are welcomed partners inside the Magic Circle and other magical work. They also serve as psychic radar, reacting visibly to the presence of any negative or evil energy, whether it be an unseen force or a person who dabbles in the wrong kind of magic. Familiars are also given psychic protection by their Witches. Some Witches it seems also use the term familiar to describe thought-forms created magically and empowered to carry out a certain task on the astral plane.

Sorcerers and shamans in cultures around the world also have helpers in the form of spirits. Dispatching them on errands to heal, harm or kill - called sending. The physical shape of a familiar varies. New Guinea sorcerers rely on snakes and crocodiles, while in Malaya, the familiar is usually an owl or badger passed down from generation to generation.

Throughout Africa, the wild creatures of the bush are said to be Witches' familiars: for the Lugbara, they are said to be the toad, snake, lizard, water frog, bat, owl, leopard, jackal and a type of monkey that screeches in the night; for the Dinka, they are black cobras and hyenas. The Zulus' familiars are said to be corpses dug up and re-animated with magic; they are sent out at on night errands to scare travelers with their shrieking and pranks. In Shamanism, a novice shaman acquires his familiar spirits, usually manifesting in animal, reptile or bird shapes, when he complete shis initiation. He or she may send them out to do battle in his or her place, but if they die, so does the shaman. Familiars usually stay with their shaman until death, then disappear. Among certain Eskimos, the familiar is embodied in an artificial seal, not a live animal.

In closing, what I usually instruct in this area is that the student of magic who feels that they have found a familiar is that they should practice an exercise called "Trading Places" by Keith Harry. This exercise is simple enough to memorize and to practice, and though it was not written specifically for bonding with an animal familiar it was designed for becoming familiar with an animal, and inducing a mystical experience. I think you will readily discern its value in the acquiring of a familiar.

Free eBooks (Can Be Downloaded):

William Lammey - Karmic Tarot
Tuesday Lobsang Rampa - Chapters Of Life
Reynold Nicholson - The Mystics Of Islam
Mama San Ra Ab Rampa - Flor Silvestre
Aleister Crowley - Amphora Or Hail Mary