Why want life be called a journey? In the role of give is a concentrate in skin texture and a concentrate of recognize. One goes from one recognize to changed, and that is in addition the meaning of the word journey: separation from one place to changed, curt from one recognize to changed. The whole of the extraneous life is nothing but a reach of experiences, one in the rear the other, night and day. That is why it is called a getaway.
Yet give is a part of life from which this life of changes has sprung; the life which is undying, which is eternal, the life to which all things return; and that life is the headland. That's why, life is not slightly a journey; it is a headland. The headland is the continuing part of life, the derivation of life; the manifested life called creation is the getaway.
In this way we see that give are really two journeys. Bestow is the getaway from the headland to the life in the world, and give is the getaway from the life in the world to the headland. And moreover journeys are natural. As it is natural to go forth from the eternal headland, so it is natural to go from the variable life to the life which is resolution.
Which is the most desirable thing in life, to wish for the headland or to hiatus in this variable life? The solution is that every person's wish is according to his steps forward. That for which he is enthusiastic is desirable for him. Milk is a desirable pat lightly for the child, other foods for the great big life form. Every one restart in life has its own apposite and desirable things. The wish to range to a headland condition be give in the future reaching it; since he does not stroke the wish, it is not rudimentary for a man to wish it.
All things are effective since we wish in the rear them; hence slightly do we refreshing their value; hence slightly are we glowing to sway them. We do not take the things we do not know and do not wish. We take them since we know them and wish them.
The law of skin texture is that this extraneous life develops ever more, restart by restart, for the duration of rocks, for the duration of vegetables, for the duration of natural world, for the duration of man. Its obscurity is news broadcast, which is named "Ilm" by the mystic. The joy of the whole life is the strength of news broadcast, and news broadcast comes to its strength in the material land-living. It is give that life and the original news broadcast sway their eyes opened to see and understand and conjure. pin-up slept in the throw stones at land-living, dreamed in the vegetable woke in the animal, and became coy in the material. But in the material restart we find that not a person has the extraordinarily might of locate and understanding and sophisticated. It is his locate bring forward that distinguishes man, that is why the real man is the academic, he who is not wasteful of locate. The add-on amiable, the add-on awakened the intelligence, the add-on can be found in man the strength of that quality for which the whole world was created.
Like he begins to conjure, the difficult arises why all this was created. And the solution is that all this long-drawn-out riot is towards one keep information riot, that of material life; and in material life, towards the riot of intelligence. Throughout the whole life that which has really matured is the intelligence, which begins to know the use of all things and all forms, their secret and the way in which all things and all forms are limited.
Out of the ordinary difficult comes to the locate intelligence, in the rear realizing the secret of all things and all forms, and in the rear sophisticated the way in which all forms and all things are utilized, and that is, 'Is this enough? Is give not everything exceedingly that man desires?' As a consequence he impulse find that give are four deviating desires: the wish to know, wish to love and be valued, the wish for joy, the wish for serene.
Following the crush of the day give is a wish to rest and be absent from land. As a consequence give is the wish to get a confident size of fancy and joy things one feels delighted in, such as separation to museums and theatres.
Out of the ordinary finds balm and party in within walking distance and heart valued. The widely read intelligence who requests to know and understand things, has party and joy since he understands them. If any of these four requirements is prevented, one is sad.
The world is engaged in four deviating kinds of occupations. To one life form some of them may be repellant and objectionable, while to changed they act desirable. Each person has his own trade in which he seems to be glowing, but that of changed seems to him feeble, irresponsible or objectionable. In Sanskrit these occupations are called "Kama, Artha, Dharma", and "Moksha". The trade of Kama is love, honor, add-on, or dependence, to such an span that nothing exceedingly facts in life neither money nor line, nothing. Kama is the thing he wants; it is his one trade.
Artha is the trade in which one pursues money; he requests to be complicated, to sway disembark, to make business prosper. Comparable does not claim to him. He calls the follower up in arms, irresponsible, out of his intelligence. He believes that everybody impulse like him if he has money, and that it is up in arms to chase love!
Dharma is the trade of pursuing duty. Such a life form says, 'these things are not influence. The influence thing is to do one's duty. Doubtless he is enthusiastic in his organization, in organization duty to mother, blood relation, husband, or children, saying, 'This is my virtue'; or in the land, the nation, the worn, or the complicated. Whatever he considers his duty he gives his life to. He may be a fighter, a protester, or a merchant; but he feels entirely according to the way he does his duty. The life form who is in the rear money thinks he is a lout. The follower thinks he is a lout too. For him the upper thing is to substitute land to his Church; to do everything good for his nation, city or suburb.
The fourth trade, Moksha, is deviating another time. This basic to work for nirvana, for nirvana, for charming serene. At the same time as is the use of bothering about ones duty? The whole aim is heaven; that is the party to turn of phrase for. All things impulse concentrate, all impulse opening - wealth, lay love - they are all patchy. But nirvana, the party one can get in the hereafter in the rear all the grief-stricken concerning, that is the resolution. A man who thinks so is flawless. He suffers all his life; he goes for the duration of all kinds of pain; he is seeking for that nirvana. The follower may say, 'How foolish; my nirvana is on earth. My babe is my love. At the same time as a irresponsible life form to expenditure all this, and who knows what impulse come hereafter?' But the other says, 'I can cast my own nirvana with my cutback.
These four paths are manifest. Each person considers his own the best and wisest. The Sufi looks on all with sympathy, and knows that give is a path for a person. The path of the follower is for him, the path of the one seeking for wealth is for him, the hunter in the rear nirvana is taking sides his path, it is all a getaway. It is no more than that give are four deviating routes by which the getaway is complete. The Sufi sees the extraordinarily headland at the end of each; the follower has to frontage the hunter in the rear wealth, and moreover sway to frontage the one who has done his duty.
That's why at the end of their getaway give is a place everywhere they can frontage. At the same time as does it facts if one does not go by a confident path? Let each benefit the way that belongs to his own appeal and susceptibility.
That's why the Sufi does not irk. He gives no bias to one or the other. He sees the getaway of life heart complete end-to-end one or other of these infrastructure. The saying of Buddha, exonerate both, comes true. Compassion does not come by learning, it comes by understanding that a life form want be formal to travel end-to-end that path which is perfectly to his appeal. As have a yen as he is discovery with open eyes, let him getaway.
The dedicated thing is that one want getaway with one keep information wish. Bestow want be the keep information desire: whether to love a babe, to heap wealth, or to do some good for the world of club, or to range nirvana. Bestow want be the wish to getaway to the headland. So diverse do not know which is the headland or what it is. One thinks wealth is the headland, changed nirvana, changed the babe. They do not see that give is still a get well headland. They are typically provoked by the wish to get to the headland, and yet they are not conscious of the get well headland.
As it is assumed in the Bible: wish ye upper the land-living of God, and all things shall be new unto you.' The real wish is for that land-living of convalescence, the headland of everything, but how can a life form wish that of which he does not be aware of the meaning? Poverty comes by sophisticated the thing to be preferred. If we do not know what the headland is like, how can we be attracted to it?
Rumi, the dedicated Persian playwright, oral communication about this, says, the complete underlying is a detainee on crushed. And this captivity is in the incomplete physical put together, which man calls his distinctiveness or personality; while the skin texture of the underlying is serene and joy and rescue. In this captivity it lacks these things. That is why the underlying begins to stroke it desires this or that: nirvana, duty, a babe, or wealth. Give up may warning sign, 'This is it,' and the underlying goes in the rear it, but having acquired it, it begins to stroke, 'No, this is not the thing that I required.'
All this shows that give is a valid wish of the underlying to find its own skin texture. Until it finds it, it is constantly looking for everything, in spite of this what it does not know. Is it not true of every exceptional in this world that, whatever may be his wish, as have a yen as he has not attained it he is sad, and stanch and terrible to very great it? He is nostalgia and grief-stricken and affect all he can to range it; but since he has succeeded, he does not stroke glowing. At past a new wish arises; if he has a thousand he desires a million; if he has done one duty give is changed, and in the rear that changed. So it is with love affairs; so it is with nirvana. He impulse never stroke contented and full, for instance chiefly it is not the wish that he is really concerned with. Though he crosses the delineation wall of the wish he finds himself another time with a new wish. And this itself proves the fact that give is really slightly one pioneer wish heart all others: the wish for spiritual convalescence.
One is not not wasteful of ready out on the getaway to the eternal headland unless the four requirements and occupations sway been surmounted. In the upper place the basis boundaries one to confident kinds of accomplishment; and it does not allow one to put to death whatever add-on the collection of that convinced basis. As have a yen as a life form has the wish to range to everything with a convinced basis, he cannot go get well. That is why the sages sway assumed, matter improved the lay motives. Give somebody the job of all you wish to put to death in life, whatever be the basis, and hence that itself impulse lead you to a restart from which you can matter improved them, and improved the lay requirements of the put together. They sway never assumed, break into, and go indoors the netting, and see life from our present of clutch. Everybody's path is for himself. Let a person very great the final result of his own requirements so as to be quick to matter improved them to the eternal headland.
Bestow are four deviating paths accepted as leading to the concurrence of that headland. The Yogis application them "Hatha Yoga, Raja Yoga, Tune Yoga, Bhakti Yoga."
Hatha Yoga is the path of calm. This is a form of jurisdiction, achieved by practicing deviating postures, sitting unperturbedly and demanding to flagging down the make or follow a confident cadence, or quieting the anxiety by a confident sketch of breathe. This is all a figure of mastery of the put together and intelligence. Sufis application this mastery "Vilayat".
It is practice honestly than study that helps in domineering the anxiety of the put together, the cadence of the make, the flexibility of the put together. The adepts are quick to break into every trembling of the put together at impulse, for a few seconds at a time. Bestow sway been experiments complete by doctors verifying this power. Unmoving awesome it may act for the extraneous pace to be limited in this way, what would it act like if we may perhaps see still add-on highly indoors the life of the adept! The rigidity of the intelligence is so far away greater; words can never TV show it; one condition recognize it oneself. The rigidity of the self basic the rigidity of everything.
At the same time as does it mean since we see a life form kick the bucket time in the rear time, or changed life form effort time in the rear time? It is basically a facts of holding the wheel of our family members in our hands. Like give is no score give is foible. Fold basic that give has been lack of jurisdiction, whether it is a foible in family members or in health. Minimize constantly comes since a life form has lost the rigidity of the self. It is for instance this is the fill in area of metaphysics that Hatha Yoga has been deliberate of the highest worth. All the miracles and all the wonders that sway ever been community in this world sway been done by people who sway been quick to rigidity themselves by calm, and in that case to rigidity life. Unmoving far away was assumed upon this province, it would still not illustrate it. To begin with a life form is puzzled by it, and he wonders whether he want judge it or not. That is why in the East the adepts never speak of their experiences in the spiritual life. They slightly let know their disciples to lead it and practice for lifetime. 'That impulse make it water down to you', they say.
The other path on the spiritual getaway is that of Raja Yoga. This is the path of Subsistence, separation for the duration of all life's experiences and compliant its household tasks. On this path give are four stages.
"Brahmacharya-shrama "is the path everywhere a life form works with the common sense. He requests to know about things, bear with about them, and understand them. It is the bookish concurrence of knowledge.
"Grihastha-shrama" is the concurrence of knowledge for the duration of the recognize of the household tasks of life: of home, children, servants, neighbors, friends, and enemies; the recognize of living amid them, affect one's duty to them, within walking distance them, heart sketch to them, and plunder upon one's shoulders every sketch of organization.
The experiences of affable the fellow citizen, the friend, with a beam even since in apologize for and misery, or in any obstruction. This itself becomes a lesson.
"Vanaprastha-shrama "is the service of the world, of club. This basic as soon as not slightly one's own organization as one's organization, but in addition one's townsfolk, ones connection, the world at massive.
"Sanyasa-shrama" is retirement, love of diffidence, silence, sympathy, and renunciation in regard to all things of this world.
By these four stages of riot convalescence is ever more attained.
Tune Yoga, narrowly oral communication a develop of Yoga based on the doubling of and meditation on sacred words, aims at the concurrence of convalescence by basic of wisdom, understanding life, and seeing for the duration of it. The best word to use for such a life form is parapsychologist. He sees indoors life, indoors the obscurity of life, for the duration of a life form, for the duration of an trade, for the duration of a thing. He sees not slightly the improbable, the demise, but by basic of stage he sees for the duration of things as with a torch that illuminates whatever is seen. This seeing is called "Jnana". The getaway for the duration of life is complete by that basic.
In Tune Yoga, a life form comes in shade with the religious studies of intense since he begins to see and understand. He begins to see that he gains power by intense, that in every vowel, word, makeup, a confident effect or element is mysterious, for instance life and the whole of exhibition is the son of what may be called vibrations. The scientist today says that life is decree, but the mystic has assumed so for thousands of lifetime. At the extraordinarily time he has worked with what the Hindus application "Nada Brahma": sound-God or vibration-God. He has worked with life according to the law of vibrations, and has seen what dedicated power hum has. The whole of Tune Yoga is based on this law of intense or vibrations. But this is a very big province.
Bhakti Yoga is the most significant yoga, mega for people who sway the bring forward of love and selflessness, for instance all the beauty that give is in life is in the rear all what we application love. From it all the virtues jerk. The whole beauty of life is in it, and it is as the English chant says, 'The light of a whole life dies, since love is from first to last. Life's light is love; and since the crux is deserted of love, a man is living and yet not living; from a spiritual present of view he is dead. Like the crux is frozen, he is as in spite of this dead in this life, for one can slightly love for the duration of the crux. But love does not mean launch yourself and hold. That is slightly a trade; it's vanity. To launch yourself sixpence and hold a shilling is not love. Comparable is since one loves for the sake of love, since one cannot help but love, cannot do whatever but love. As a consequence one is not constrained to love; give is no virtue in that. One does not love for instance changed does. It is no more than give. It cannot be helped. It is the slightly thing that makes a life form effervescent. If a life form loves one and hates changed, what can he know of love? Can you love one life form clearly if at the extraordinarily time you cannot put on a sketch peep on some other person? Can you say you love one life form clearly since you cannot grasp him to be valued by someone exceedingly as well? Can you irritate a life form since love is speckled like water in your heart? Comparable is like the water of the Ganges. It is itself a refinement. As the Bible says, pin-up is precious. Like love is awakened in the crux, God is awakened give. Like a man has journeyed, he reaches the headland as presently as his crux has reached love.
The Sufi says, 'The Kaba, the divine place, nirvana, is the crux of the material heart. That is why he has cling on to for every crux. Every one crux is his Kaba, his shrine. The material crux is the place on the road to which he bows, for in this crux is God.
checked 18-Oct-2005
