Tuesday, May 20, 2008

Do Jehovah Witnesses Really Follow Polytheism

Do Jehovah Witnesses Really Follow Polytheism
One Hang on ACCUSED JEHOVAH'S WITNESSES OF Human being POLYTHEISTIC. ONE Glossary DESCRIBES IT AS: "PERTAINING TO, CHARACTERIZED BY, OR ADHERING TO POLYTHEISM, THE Lessons THAT Exhibit IS Supercilious THAN ONE GOD OR Plentiful GODS." ARE JEHOVAH'S WITNESSES POLYTHEISTIC?

Jehovah's Witnesses are monotheists. They hug fine what the Bible teaches: Jehovah is the unassailable or Almighty God. Ps.83:18 particularly calls Jehovah the "Highest Sizeable."

Nevertheless, we presume to gather in a line in protection how the appellation "god" was use at the time the Bible was in black and white, not how it is recycled today.

Now, when we use the word God we are extensively referring to the one true almighty God. This was not the shield in Bible grow old nor in utmost long-ago periods. Any Bible lexicon soul give up you the fantastically meaning of the word "God" (ELOHIM/QEOS) that Strong's Word list does: "unfathomable, robust ones, rulers, magistrates, divine ones, angels" (BDB Hebrew lexicon; Theological Wordbook of the O.T. etc.).

So the original words for "God" (ELOHIM/QEOS) were not recycled as an high-class specify for Almighty God in this group of pupils. It was reasonably reasonable in Jewish and Christian monotheism to speak of robust or divine beings as "god," (THEOS) not including teaching polytheism. This is the fantastically with the nickname "Noble" today, legendary in Britain; no one understands that natural ability humans "Noble" identifies them with or makes them similar to Jesus!

So, in the Scriptures others were clearly called gods not including according them the circumstances of Almighty God in the handy promontory. In the Bible this specify was recycled of men, angels, Moses, Paul and Satan: (Ex. 4:16; 7:1; 21:6; 22:8-9, 28; Ps. 8:5/Heb. 2:8; Ps. 82:1,6; 97:7; 136:2; 138:1; Jn.10:34; 2Cor.4:4). At Psalm 45:6,7 it calls a at all King, probably Solomon, "God."

Its meaning is the fantastically in every case; that these persons component some roll as a god or a robust person in dead heat to others certain them. So in the role of this does not put these persons down on the fantastically level as not real gods, it dull does not mean that exhibit are other Gods similar to the Almighty. Along these lines, this in no way contradicts the monotheistic opinion of a Supreme Star as taught in the Bible (Isa.44:6-8). This is when the promontory of "god" is relative. Humans and angels are redress called "god," but they dull presume Jehovah God elder them. The nickname "god" blatantly vital someone who is elder others in some resource.

So Biblical monotheism allows others to be called "god" with no denotation that they be a not real god. Psalm 45:6,7 calls the at all king "God" but furthermore says that he has a "God" elder him. This shows that two Gods can be referred to: "Thy throne, O God, is for ever and ever.... so, thy God hath anointed Thee." The King is called "God" yet he unashamedly has a high-class God--the Almighty-- elder him.

Memo the marginal note on Ps.45:6 in the NAB: "Your throne, O god: the Hebrew king was called ELOHIM, icon not in the polytheistic promontory shared in the company of the ancient pagans, but as meaning 'god-like'. Cf Ps. 58, 2; 82, 1, 6." (cf. the NET Bible marginal note on Isa.9:6).

So this brings us to Christ Jesus and what it vital when he is called QEOS in the NT. As translated in hang around bibles, Hebrews 1:8,9 gives us a compelled understanding when it applies Ps.45:6 to Jesus. It explicitly shows that Christ can be called "God" yet dull be separate from and less than Almighty God. Jesus dull has a God elder him: "so God, your God, has set you very your companions."

"In the Old Gravestone...the noun "god" is actually recycled of men. Psalm 45:6 provides a unfortunate sample, when indoors the Pompous AND Small Mind OF THE SUBSTANTIVE "GOD" show up marshal by marshal, namely, "God" in the uniform promontory of the unassailable God of Israel and "god" denoting the person of Israel's king. In addition, this fantastically textbook appears in Hebrews 1:8 as a testimonium accidental to Christ, everywhere it is "god" in its Small Suggestion."-Jesus as "Theos" in the NT, G. H. Boobyer

ALMIGHTY God cannot presume a God! Yet Jesus has a God elder him at every group of pupils of his repute (Mic.5:4; Jn 14:28; 20:17; Rom.15:6; 1Cor 15:28; Rev.3:12). In the past he came to earth Jesus was less than Almighty God, in the role of he was on earth he was less than Almighty God and after he is in illusion and as high as he soul ever get he is dull less than Almighty God

So in the role of Jesus is called "god" individual grow old in the N.T., elder a dozen grow old the Scriptures particularly lip that he has a God elder him. And every time Jesus is called "god" the context eternally shows that Jesus is at odds from and less than the Perpetual, Almighty God.

Karl Rahner, the horrible Roman Catholic theologian, considers that exhibit are talented applications of "THEOS" to Christ in six texts. Rahner, although, neat goes on the say that in none of these instances is "THEOS" recycled in such a image as to have appreciation for Jesus with the Supreme God.--Theological Investigations (1961), pp.135ff.

Along these lines, the word "God" in Bible grow old may well be workable to everybody very others not including contradicting monotheism. Witnesses exhort a terrible belief and knowledge of the Bible and so presume no irritate understanding when others are called "god" in the Bible.

THE Top-quality IS THE Selected Summit Unlimited TO THIS Area of interest BY BAR ANERGES.

Likewise SEE:


God and gods (Investigative the Trinity)

"THE Wholly Absolute GOD" (Investigative the Trinity)

DO JEHOVAH\'S WITNESSES Outlaw BIBLICAL MONOTHEISM? (Jehovah's Witnesses Fixed)