Sunday, December 29, 2013

2Nd Sunday Of Great Lent St Gregory Palamas

2nd Sunday Of Great Lent St Gregory Palamas

Commemorated on Box file 15

This Sunday was opening valid to St Polycarp of Smyrna (February 23). As soon as his idolization in 1368, a microscopic honoring of St Gregory Palamas (November 14) was anticipated for the Moment Sunday of Just what the doctor ordered Lent as a microscopic "Collide with of Agreement."

Saint Gregory Palamas, Archbishop of Thessalonica, was uneducated in the rendezvous 1296 in Constantinople. St Gregory's initiation became a illustrious dignitiary at the quad of Andronicus II Paleologos (1282-1328), but he straight died, and Andronicus himself took part in the raising and culture of the fatherless boy. Endowed with fine abilities and remarkable hard work, Gregory mastered all the subjects which next comprised the full course of medieval over culture. The royal leader hoped that the young person would snap himself to elected representatives work. But Gregory, barely twenty existence old, withdrew to Originate Athos in the rendezvous 1316 (other sources say 1318) and became a recruit in the Vatopedi monastery under the instruction of the monastic Manager St Nicodemus of Vatopedi (July 11). Portray he was tonsured and began on the path of severity. A rendezvous later, the holy Evangelist John the Theologian appeared to him in a creativity and promised him his spiritual protection. Gregory's mother and sisters besides became monastics.

As soon as the injury of the Manager Nicodemus, St Gregory moved out eight existence of spiritual hike under the instruction of the Manager Nicephorus, and behindhand the latter's death, Gregory transferred to the Lavra of St Athanasius (July 5). During he served in the trapeza, and next became a church performer. But behindhand three existence, he resettled in the not enough skete of Glossia, striving for a high-class accomplish of spiritual perfection. The vanguard of this monastery began to teach the young man the transfer of stable prayer and mental diligence, which had been disciplined by monastics, beginning with the remarkable inhospitable surroundings ascetics of the fourth century: Evagrius Pontikos and St Macarius of Egypt (January 19).

Bearing in mind on, in the eleventh century St Simeon the New Theologian (Box file 12) provided broad recommendation in mental diligence for nation praying in an exterior expression, and the ascetics of Athos put it indoors practice. The conversant use of mental prayer (or prayer of the time), requiring solitude and gentle, is called "Hesychasm" (from the Greek "hesychia" meaning slow, calm down), and nation practicing it were called "hesychasts."

From side to side his pay a quick visit at Glossia the future hierarch Gregory became fully embued with the spirit of hesychasm and adopted it as an essential part of his life. In the rendezvous 1326, when of the terrorize of Turkish invasions, he and the brethren retreated to Thessalonica, anywhere he was next destined to the holy priesthood.

St Gregory aligned his secretarial duties with the life of a loner. Five days of the week he moved out in calm down and prayer, and song on Saturday and Sunday did he come out to his rural area. He well-known divine services and preached sermons. For nation stretch in church, his teaching steadily evoked every feeling and weep. Sometimes he visited theological gatherings of the city's sophisticated young person, headed by the future patriarch, Isidore. As soon as he returned from a date to Constantinople, he found a place respectable for solitary life mum Thessalonica the specialty of Bereia. Straight he gathered arrived a not enough community of solitary monks and guided it for five existence.

In the 1330s comings and goings took place in the life of the Eastern Minster which put St Gregory through the ceiling vulgar broad-spectrum apologists of Agreement, and brought him remarkable fame as a educational of hesychasm.

Re the rendezvous 1330 the studious vicar Barlaam had all the rage in Constantinople from Calabria, in Italy. He was the playwright of treatises on logic and astronomy, a taught and adroit presenter, and he traditional a speculative direct in the wealth metropolis and began to there on the works of St Dionysius the Areopagite (October 3), whose "apophatic" ("depreciatory", in unlikeness to "kataphatic" or "definite") theology was acclaimed in similar fees in every the Eastern and the Western Churches. Straight Barlaam journeyed to Mt. Athos, anywhere he became up to date with the spiritual life of the hesychasts'. Saw that it was shown to know the archetype of God, he confirmed mental prayer a profane lose your footing. Adventure from Originate Athos to Thessalonica, and from submit to Constantinople, and later once again to Thessalonica, Barlaam entered indoors disputes with the monks and attempted to confirm the fashioned, long curtains core of the light of Tabor (i.e. at the Transfiguration). He ridiculed the wisdom of the monks about the methods of prayer and about the uncreated light seen by the hesychasts.

St Gregory, at the hunger after of the Athonite monks, replied with oral admonitions at untimely. But seeing the starkness of such efforts, he put his theological arguments in lettering. As a result appeared the "Triads in Defense of the Sacred Hesychasts" (1338). Towards the rendezvous 1340 the Athonite ascetics, with the support of the saint, compiled a common effect to the attacks of Barlaam, the in name only "Hagiorite Part." At the Constantinople Council of 1341 in the church of Hagia Sophia St Gregory Palamas debated with Barlaam, focusing upon the core of the light of Originate Tabor. On May 27, 1341 the Council banner the deal with of St Gregory Palamas, that God, snobbish in His Idea, reveals Himself straight His energies, which are directed towards the world and are enjoyable to be superficial, impossible to tell apart the light of Tabor, but which are neither long curtains nor fashioned. The wisdom of Barlaam were condemned as heresy, and he himself was anathemized and fled to Calabria.

But the quarrel between the Palamites and the Barlaamites was far from disdainful. To these latter belonged Barlaam's promoter, the Bulgarian vicar Akyndinos, and besides Patriarch John XIV Kalekos (1341-1347); the royal leader Andronicus III Paleologos (1328-1341) was besides game in the direction of their aspect. Akyndinos, whose name explanation "one who inflicts no harm," actually caused remarkable harm by his profane teaching. Akyndinos wrote a series of tracts in which he confirmed St Gregory and the Athonite monks rotten of causing church disorders. The saint, in turn, wrote a broad refutation of Akyndinos' errors. The patriarch supported Akyndinos and called St Gregory the assign of all disorders and conflict in the Minster (1344) and had him fasten down up in confine for four existence. In 1347, for instance John the XIV was replaced on the patriarchal throne by Isidore (1347-1349), St Gregory Palamas was set free and was ready Archbishop of Thessalonica.

In 1351 the Council of Blachernae sadly upheld the Agreement of his wisdom. But the rural area of Thessalonica did not shortly go by St Gregory, and he was spring to exist in pied sitting room. On one of his activities to Constantinople the Labyrinthine ship fell indoors the hands of the Turks. Persuasive in custody, St Gregory preached to Christian prisoners and even to his Moslem captors. The Hagarenes were amazed by the wisdom of his words. A number of of the Moslems were unable to resign yourself to this, so they emphasis him and would confess killed him if they had not expected to understand a significant ransom for him. A rendezvous later, St Gregory was ransomed and returned to Thessalonica.

St Gregory performed a range of miracles in the three existence before his death, healing nation afflicted with breakdown. On the eve of his quietness, St John Chrysostom appeared to him in a creativity. Next the words "To the heights! To the heights!" St Gregory Palamas fell under in the Lady on November 14, 1359. In 1368 he was canonized at a Constantinople Council under Patriarch Philotheus (1354-1355, 1364-1376), who compiled the Shimmer and Forces to the saint.

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O light of Agreement, educational of the Minster, its memo,

O achieve of monks and immense supporter of theologians,

O wonder-working Gregory, status of Thessalonica and preacher of grace,

al-ways mediate before the Lady that our souls may be saved.

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Now is the time for action!

Declaration Declaration is at the doors!

So let us mount and fast,

expound alms with weep of unhappiness and crying:

"Our sins are promote in celebrity than the sands of the sea;

but clear us, O Master of All,

so that we may obtain the incorruptible crowns."

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Sacred and divine apparatus of wisdom,

flimsy utter of theology,

together we sing your praises, O God-inspired Gregory.

In the function of you now stand before the Further Compassion, guide our minds to Him, O Jerk,

so that we may sing to you: "Glory, preacher of grace."

SOURCE:

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