While IS THE Accuracy OF THE CODEX OF FATIMAH?
Extensively ambiguous address proceeded in worth to the Codex of Fatimah (upon whom be become quiet) open as `Mushaf Fatimah'. The enemies of the Ahl al-Bayt (upon whom be become quiet) hunted to speak ill of the Shi`a by reproving them that they take pleasure in inexperienced Qur'an from which they understand the precepts of religion, which they moan the `Codex of Fatimah'. This is what the enemies of the school of the Ahl al-Bayt (upon whom be become quiet) keep which is a deceptive accusation and is not catalog of any brain wave. For the scholar request in a bit find the invalidity of these words behind he refers to outside genuineness of refers to the prooftexts reported from the Imams of the Ahl al-Bayt (upon whom be become quiet).
As well, the foregoing accusation is not new, or relatively, it goes back to the province of the Umayyads and the Abbasids who were progressive with the absolute Imams (upon whom be become quiet). While corroborates it are the push questions and the Imams' replies as well as their be determined that withdraw unquestionably the Codex of Fatimah creature inexperienced Qur'an.
Except, in spite of all that and in spite of the common replies by the distinguished scholars as to the foregoing difficulty, we see that a publication of spiteful men still endeavour to charge the Shi`a, impelled simply by ruin or lack of knowledge.
Let us now see what is expected by the Codex of Fatimah (upon whom be become quiet) from the booth of the Ahl al-Bayt (upon whom be become quiet) and their Shi`a Imami associates. So it is acceptable in the early hours of all to take pleasure in knowledge of the lexical meaning of the word `mushaf', and plus we come to keep an eye on the traditions and narrations transmitted from the absolute Imams (upon whom be become quiet) in this tie in order to connect the genuineness of Fatimah's Codex considerably.
THE LEXICAL Merit OF THE MUSHAF
1. In worth to the word `mushaf' al-Farra' said: for it is with regard to meaning consequential from the verb ashafa, that is, it had (i.e. in print pieces of paper) at once in it.
2. Abu Hilal al-`Askari in his book al-Furuq al-Lughawiyyah so stated: The space concerning book (kitab) and codex (mushaf) is that the one-time may be one paper or a publication of papers, incongruent the latter, for it is punch but a publication of papers at once with one inexperienced.
3. The word `mushaf' is consequential from sahifah, in the tip of in print role of paper. As well, the `mushaf' is in print pieces of paper at once in it concerning two boards. It is for this aim that the Qur'an is called a mushaf. Based on this, every book is called a mushaf.
4. Ibn Babawayh said: the File of Fatimah, the Codex of Fatimah, or the Photograph album of Fatimah by all that is spoken the meaning of a book that is endorsed to her (upon whom be become quiet).
While IS THE CODEX OF FATIMAH ?
The codex of Fatimah (upon whom be become quiet) is a book of high celebrity dictated by Gabriel, the Decent, to theSupreme Lady Fatimah al-Zahra (upon whom be become quiet) after the death of her found the Representative of God (upon whom) in order to soothe and instrument panel her for her father's loss. As for the novelist of this blessed bulkiness, it is the Manage of the Muggy Imam `Ali ibn Abi Talib (upon whom be become quiet).
As well, the Codex of Muggy (upon whom be become quiet) counts as one of the deposits of Imamate. Imam al-Rida (upon whom be become quiet), enumerating the signs of the absolute Imam, said: and with him is the Codex of Fatimah (upon whom be become quiet).
As regard the place of this Codex in the packet, it is with Imam Mahdi (may God impetuous his sending and shape).
Next, this Codex is ranked the in the early hours organization in Islam. For Fatimah al-Zahra (upon whom be become quiet) died on the third of Jumada al-Ula in the eleventh year, and no other book had ever been in print previously.
In light of this, the Codex of Fatimah is a diversity of sayings dictated by Gabriel, the Decent, to Fatimah (upon whom be become quiet). It is a news story, in spite of this idiosyncratic, on a par the holy saying and the foretelling hadith.
It is no be in awe plus that Fatimah (upon whom be become quiet) was a divinely stirred teller of tales. As well, she is not the simply animal to whom the angels would speak.
For Mary, teen of Imran, and the mother of Moses (upon whom be become quiet) were divinely stirred relaters too, and so moreover was Sara, husband of Abraham (upon whom be become quiet), who saw the angels, so they gave her the good word of the emergence of Isaac and Jacob. Unvarying in spite of this vernacular to the angels is of high selflessness and magnificence, it is not one of the signs of visualization, just as the previous women were not prophets, bar the angels addressed them. To this meaning Muhammad ibn Abi Bakr alludes, saying: Mary, in spite of this not a prophet, was a divinely stirred teller of tales. As well, the mother of Moses ibn `Imam was a divinely stirred teller of tales, but not a prophet. As well, Sara, Abraham's husband, saw the angels, and they gave her the good gossip of the emergence of Isaac and, after Isaac, of Jacob, even in spite of this she was not a prophet. And Fatimah, teen of the Representative of God (upon whom), was a divinely stirred teller of tales, but not a prophet.
THE Spot on IMAMS AND FATIMAH'S CODEX
Once upon a time Imam al-Sadiq (upon whom be become quiet) was asked about the Codex of Fatimah (upon whom be become quiet), he so replied: Fatimah lived for seventy-five days after the Representative of God, broken-hearted and tormented about his variance. Gabriel would come to her, express offerings with her on her father's loss, instrument panel her, and impart her about that which would persist to her descendents after her variance. `Ali (upon whom be become quiet) hand-me-down to light wind down that; so this was the Codex of Fatimah.
It is reported that Hammad ibn `Uthman asked Imam al-Sadiq (upon whom be become quiet), what is the Codex of Fatimah? To which he (upon whom be become quiet) replied: Once upon a time God (high grand be He) prepared His prophet (upon whom) to die, lament crept arrived Fatimah in outcome of his death such that no one may perhaps consequence replacement God (grand and prodigious be He). So God sent to her an angel to express offerings with her worry and converse with her. She plus told the Manage of the Muggy (upon whom be become quiet) about that, and he said: Once upon a time you encounter it and make an effort the superior, impart me. She responsive him ther, so he began to show doesn't matter what he hears, until he prepared (upon whom and whose take in be blessing) a codex ther.
Then he added: Lo! it includes punch of the permitted or the questionable, or relatively, it comprises the knowledge of that which request be.
THE Contents OF THE CODEX OF FATIMAH
1. Imam al-Sadiq (upon whom be become quiet) said: Trusty with us is the Codex of Fatimah (upon whom be become quiet). While request decode unto them what the Codex of Fatimah is! It is a Codex wherein lies three the on a par of your Qur'an. By God, it does not conceal any announcement of your Qur'an. It is simply a thing that God dictated and revealed to her.[10]
2. Imam al-Sadiq (upon whom be become quiet) said: The Codex of Fatimah does not conceal any verse of the Qur'an.[11]
3. Imam al-Sadiq (upon whom be become quiet) said: Plus us is the Codex of the Qur'an. Lo! by God, it does not conceal any announcement of the Qur'an.[12]
4. Imam al-Sadiq (upon whom be become quiet) said: the Codex of Fatimah includes punch of the Photograph album of God. It is simply a thing that was cast arrived her after her father's death, upon whichever of whom be become quiet.[13]
5. Imam al-Sadiq (upon whom be become quiet) said: and therein is the Codex of Fatimah that includes no verse of the Qur'an possible. [14]
6. Imam al-Sadiq (upon whom be become quiet) said: with us is the Codex of Fatimah. Lo! by God, it is not the Qur'an.[15]
7. Imam al-Sadiq (upon whom be become quiet) said: Gabriel would would come to her, express offerings with her on her father's loss, instrument panel her, impart her about her found and his importance, and impart her about that which would persist to her descendants after her.[16]
8. Imam al-Sadiq (upon whom be become quiet) said: Let them bring forth the Codex of Fatimah, for it includes the call together request and memorial of Fatimah.[17]
9. Imam al-Sadiq (upon whom be become quiet) said: Lo! it includes punch of the permitted or the questionable, or relatively, it comprises the knowledge of that which request be.[18]
10. In al-Imamah wa al-Tabsirah Ibn Babawayh al-Qummi so stated: the File of Fatimah, the Codex of Fatimah, or the Photograph album of Fatimah by all that is spoken a book that is endorsed to her (upon whom be become quiet). It was with the Imams, and in it is mentioned the names of the rulers who are perceived to throw.[19]
11. It is reported that in the Codex of Fatimah are the approaching undertakings and the names of all those who are perceived to throw until the Hour stands forth. [20]
12. Allamah Majlisi (may God take pleasure in mercy upon him) said:
While is noticeable from highest of the news flash is that her Codex comprises news flash simply.
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1.Islah al-Mantiq by Ibn Sikkit, p.345, and al-Jawhari, al-Sihah, vol.4,p.1384.
2. Al-Furuq al-Lughawiyyah,p.447.
3. Da'irat al-Ma `arif al-Husayniyyah: Mu `jam al-Musannafat, vol.1, p.19. Ayatollah Muhammad Sadiq al-Kirbasi.
4. Al-Imamah wa al-Tabsirah, p.12.
5. Tackle to al-Khisal, p.528 and Muhammad Baqir al-Majlisi, Bihar al-Anwar (Beirut: Mu'assasat al-Wafa, 1414), vol.25, p.117.
6. Ayatollah Shaykh Ja`far al-Subhani said: The holy saying(hadith qudsi) is a divine address revealed not out of rareness and is accidental by one of the prophets or the executors, such as His words: `Fasting belong to Me, and I request reinstatement it'. See Usul al-Hadith wa Ahkamuh fi `Ilm al-Dirayah, p.20.
7. Bihar al-Anwar, vol.39, pp55 and 79.
8. See Shaykh Muhammad ibn Ya `qub al-Kulayni (d.329), al-Kafi (Tehran: Dar al-Kutub al-Islamiyyah, 1365), vol.1 p.241;Bihar al-Anwar, vol.22, p.545; Muhammad ibn al-Hasan al-Saffar (d.290 AH), Basa'ir al-Darajat (Qum: Mar `ashi Najafi).
9. See al-Kafi, vol. 1, p. 240 ; Basa'ir al-Darajat, p.177. Mawsu `at al-Imam al-Sadiq, vol, 10, p.93; and Bihar al-Anwar, vol.26,p.44.
10. Basa'ir al-Darajat, p.152 and Bihar al-Anwar, vol.26, p.39.
11. Ibid.p.156
11. Ibid.,pp158and 161.
12. Ibid.,p.159.
13. Ibid.,p.160.
14. Bihar al-Anwar, vol.26, p.38.
15. Al-Kafi, vol,1,p.241; Bihar al-Anwar, vol.22, p.545; Basa'ir al-Darajat, p.173; and Mawsu`at al-Imam al-Sadiq, vol.10m p.92.
16. Bihar al-Anwar, vol.26,p.43.
17. Al-Kafi, vol.1,p.240; Basa'ir al-Darajat, p.177; Mawsu `at al-Imam al-Sadiq, vol.10,p.93; and Bihar al-Anwar, vol.26, p.44.
18. Al-Imamah wa al-Tabsirah,p.12.
19. Al-Khara'ij wa al-Jara'ih, vol.2, p.894; I `lam al-Wara,p.285; and Bihar al-Anwar, vol.26,p.18.
20. Bihar al-Anwar, vol.26, p.40. " , ."Counter to sender Counter to group Counter via web post Progress a New Installment Messages in this concern (1) Behind schedule Activity:
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