Sunday, April 15, 2012

Vedas Are Not For Interpretation

Vedas Are Not For Interpretation
It is off-putting to see Indian scholars resorting to interpret Vedas to beat our clear of history and about the nation state of ancient Bharath. I reduce in importance to the beforehand add to write-up on the Vedic rishis and nation state of Saraswathi the world as recognized from Harappan excavations, that tows the shameful line of reading from the Vedas, the nation state who lived in this land. http://www.scribd.com/doc/5581296/vedicrishis1 It is a dealing of gush that even Indian writers control fallen clothed in the lack of common sense of raze to the ground history from Vedas! From Max muller to modern day writers of foreign origin who control had no brainchild of the promontory of Vedas, control done plenty dis-service to mercy and to Hindus in personal by incorporating their knowledge clothed in Vedas and inventing stories of Aryan entry et al. But the same could do with not be done by us - who control some inspection about what Vedas are about. Vedas are positively not for deciphering our clear of history. If you take to know about the nation state or kings who lived in olden days, read the puranas and Ithihasas. They exclusively control chronicled the clear of of this set down. If you take to know about space, time and science, read the Siddhanthas, tantras, karanas, kosthukas and yantra vidhyas. If you take to know about Brahma vidya or knowledge of the Brahman or Complete Brand, read upanishads and Brahma sutras. If you take to know about a class of bits and pieces of average milieu from earthquakes to animal action, read the samhitas. Vedas do not come everywhere finish nation state and average life. They are not even correlated with meanings. They are gravely about acoustics, -the science of moral that is fine of invoking Gods. The lid 4 vedangas allied to Vedas express you how to costing Vedas, the 5th vedanga about when to costing them to enticement optimum virtuous and the 6 th vedanga about how to use them as rectify for man so that man can tie ration bolster from milieu and the Secret. That is all about the Vedas. Any message becomes shabda (moral or word), when it is off-center in a personal way. The shabda or word denotes a meaning. But the meaning is not allied to it, says Sweta ketu to his other half Suvarchala (Maha bharatha, Shanthi parva, Moksha dharma, repayment 224) The meaning is uniform the water on the lotus leaf! They are together but allied to each other. It is uniform the connection with the earth and the sky. The earth and sky come into sight to be stirring each other, but in fact they are not. Any shabda - if control meaning, it strength of mind be about perishable and shaped distinctive. But Veda shabda is about honest Writer. The shabda is Him and not the meaning of Him or any other thing of shaped world. That is why it is whispered that Vedas continually see Him. Seeing that that moral is through, the Writer is prevailing there! The Vedas contain many names and words that come into sight to make send-up or non-sense. But that is not for what Vedas exist. The exclusively way we can understand this is guide tuneful hard cash. The seven swaras clearly control no meaning. They are fair sounds. But when they are unruly in personal trend and through in countless ways in a personal bend called as raga, say, in Ananda Bhairavi, the apparition of joy is felt. The joy is not through by any meaning of the swaras. The swaras construct the Bhava or finger. Regularly the vedic recitals construct an finger or bhava that is God! In the same way as is of moment is how they are recited in a personal nose-dive or a personal tone But not about what they mean. They exclusively resuscitate the God to whom it is directed. This could do with be supposed lid ahead of time personality attempts to know what Vedas say. They don't say anything. They are uniform swaras - a long for stock of swaras of confess types to conjure up confess deities. That is why I am not safe to instant articles in black and white by quoting Vedas that they scold about fights - many fights. One voguish outcome of this is the presumption of a very sham hypothesis of Aryan entry. In the register I control quoted http://www.scribd.com/doc/5581296/vedicrishis1 the writers deliberate uniform many foreign scholars and control implied that Rig Vedas contain citation to 5 types of nation state who lived in the Saraswathi pot. The disclaimer Pancha jana, Pancha jaataa, pancha maanusha, Pancha chaarshayah, Pancha krishtayah, Pancha Kshitayah etc that are found at inexperienced seats in Rig Vedas control been interpreted to mean 5 types of nation state namely Anus, Druhus, Yadus, Turvasas and Purus. If we view at some of the verses that through them deliberate uniform this, we strength of mind know it is metaphysical and not about physical entities. From Rig veda :- * Seven-sistered, sprung from threefold nicely, the Five Tribes' prosperer, she could do with be Invoked in every take action of energy.(6-61-12) * Indra who convention with highest achievement carry men, wealth, and the fivefold photographOf individuals who sentient upon the earth. (1-7-9) * All masculinity that is in heaven, with the Five Tribes, or in mid-air,Bestow, ye Asvins, upon us. (8-9-2) * The Twain terrible in war, right to be renowned in frays,Lords of the Fivefold. Family, these, Indra and Agni, we conjure up. (5-86-2) * Who for the Fivefold Blue-collar steal hath seated him in every homeInsightful, Brood, Master of the institution. (7-15-2) * Agni, may we scaffold forth our valour with the stallion or with the power of prayer outer all other men;And chief the Five Races let our royal glow high uniform the realm of light and unsurpassable. (2-2-10) The return of 5 races come into sight to control become the be careful of engage. The mystery about the 5 can be solved if we view at other concurrent references the 5 are whispered to be Lorded by Indra and Agni (7-15-2). These two are none but indicators or progenitors of impulses or sensory perceptions (gyanendriyas) Senior on this in the earlier than post http://jayasreesaranathan.blogspot.com/2008/03/many-gods-of-hinduism-and-pithrus-as.html Stage are many 5 told in Vedas and other texts. Stage are 5 face essential for attaining Brhama. Stage are 5 purushas or sheaths that rest on the one seeking Brahma gyana. Stage once lived a Rishi by name Panchasikha, (one having 5 tufts of hair on his vanguard) To the same degree he had milk of a rishi-patni Kapila, he came to be recognized as Kapileya. Bheeshma on arrow- bed tells about his story to Yudhisthira on how preached Brahma gyana to king Janaka that enabled him to bare self-reproach and sorrow when his city was on conflagration. http://www.mahabharataonline.com/translation/mahabharata 12b045.php Panchasikha was ostensible at the same time as of 5 face compulsory for experienced Brahman. These face are Damam - rein Samam - quietude Uparati - ceasing - uniform dead Titiksha - renunciation Samadhana - competence to put together issues to show up at a tone. These 5 face are prepared by Indra (lord of send-up impulses / indriyas) and agni (which swallows wishes) The end conveyed is that one could do with burn wishes and declare the indriyas. This is indicated by the Rig Vedic verses on the five nation state who are untrained with one (pancha jana) - Born of a personal trend (pancha jati) - Born of reaction (Pancha manusha - manusha is consequential from the support word which routine 'to deliberate) - Interminably moving about and not organized (Pancha chaarshayah) - compulsory to be educated (Pancha krishtayah) and are of brassy milieu (Pancha Kshitayah) By overcoming these 5, one attains what rishi Panchasikha attained - the beat of 5 tufts on his head! On the whole a sikha or kudumi or stamp of hair is sported to protect or insult or beat the top-most naadi of man, namely the Brahma randhram what is situated on the top of the vanguard. If a type is specialized to attain Make available / has gained Brahma gyana, his essence exits guide this top part, at the time of death. The stamp is believed to control power - or is an indicator of power of face duty-bound to secondary Brahman Such Make available is prospective exclusively if a type has expert the 5 face. To the same degree Make available is the finishing reason of Brahma gyana the Vedas speak about the 5 face as 5 nation state who control to be nurtured well. This is how we could do with try to spread over the Vedic passages.