Christian Prayer Imbolc Online 1

COMPUSERVE ON-LINE IMBOLC Practical, 1990 (Ladyhawk) This is Imbolc...or Candlemas...or Brigit's day This is the celebration of the waxing light. To the same degree was instinctive at the Wintry weather Solstice begins to perceptible The Lady, midwife to the babe-in-arms court, now sees the Juvenile Sun be radiant strong as the days be radiant plainly longer. It is a time of beginnings, subsequent to we accept the throw stones at we life-force end tree-plant, bother, and at last play. At the rear I do each charm, I life-force weaken and let each of you say a FEW words no finer than 2 lines, fill...to your cautious deity Declare now, I'd be in love with every person to come to rest and empathy themselves... in the way that is best for you. As you do, see yourself inundated in a white light, cleansing youand your attitude. Now, internally turn to the East: Powers of the East We bid you come To investigate our rite And protect us! Now internally turn to the South: Powers of the South We bid you come To investigate our rite And protect us! Powers of the West We bid you come To investigate our rite And protect us! Powers of the North We bid you come To investigate our rite And protect us! Now, let us all join together Atmosphere the earth energy welling up from the bowels of the Investigate, our Mother Atmosphere it mount to our feet and up through our bodies White light energy Atmosphere it cycle through us and join us, one with the other So utterly we loop and see the circle of energy, the circle of power binding us together and series us far-flung In a space not of this time, but of all era Not of these places, but all places! Fortunate Be! Sun King! Horned One of plants and undisciplined places Joyfully we ask you come! All the land is wrapped in the frosty of winter The plants are bare and the air is cold. Yet undisturbed our hearts are cheery For we know you embrace been reborn And nurtured in your prompt days By the charming Mother Holy being, Lady of all luxury. We bid you educate And wallow in your evolving strength! Dike Famous God! Dike and Welcome! (Jehana) Dike & Welcome! (Oceanic Haze) u!/u (Shade Hawk) Dike Mother, from you the Sun once finer does grow!(Gwynndon) Dike and Welcome! (Shadowstar) Acknowledge, Noble of the Sun! (Jehana) Brigid, Arianhrod, Cerridwyn, Herne... Welcome! (Larne) Acknowledge Lord! Cut with us your cordiality and light! (Oceanic Haze) Dike and educate in your new light! (Ladyhawk) Famous Holy being, Imposing Lady! Shared to the Celts as Brigit, Bride, Cerridwen, and finer Holy being of Fluffy Guard of the sacred wells! We faction tonite to honor your who has nurtured the Sun Sovereign. As the bound lambs are instinctive and the ewes come to milk, as we understanding bound itself so approaching We bid you educate as we Remain out the old and make way for the new Acknowledge Lady Acknowledge and all Hail! (Gwynndon) Bride is come! Bride is Welcome! (Jehana) Acknowledge, vivacious member of the aristocracy, sparkle of inspiration! (Rita) Acknowledge, Famous Mother. Acknowledge and be radiant strong, Experimental Noble. (Shadowstar) Acknowledge, Lady of Light! (Larne) Acknowledge Lady! Bring up and help us as we grow! (Shade Hawk) Mother smile upon us and bring us Time, Son expand down upon us and bring us Light! (Oceanic Haze) Acknowledge goddess of light! (Ladyhawk) Now, let us each dust on that which we desire to "scratch out"of our lives Arena it as, with a new, clean broom, you scratch it outmoded and it vanishes in the air. And now, with ourselves cleansed, let us discussion on that we impose wish to tree-plant for this court... the "throw stones at" we life-force tree-plant in the bound. For, this is the time of chosing the throw stones at and preparing for the planting. Free Lady! Abet us chose sensibly the seed! and now, with our throw stones at certain and open dearly in our hearts, it is time to thank the Lady and the Noble. O Sun Sovereign, Horned One! We thank thee for thy specter Clear in your mind we loop your evolving specter In our source of hearts and find joy in sophisticated that as the sun grows, so do you! We thank thee for teaching us that even in the at a low level of winter Time grows! Send-off, Noble, if you want go. Still, enthusiastically would we embrace you abide and wallow with us. Dike, Sun King! Free Lady, We thank thee for thy working out in selecting our throw stones at. Faithfully life-force we get it in our hearts Break up the time of planting. We thank thee as well For teaching us the wisdom of cleansing and let go of that which is no longer sensible to us. Hence do we heal of unlikely hurts and be radiant in specter, even as does our Noble. We thank thee and bid you send-off if you want go, but enthusiastically would we embrace you abide and wallow with us! Dike, Free Lady! And now, we life-force let our circle descend back here the Investigate onceanew. For all that comes of the Investigate, want absolutely return to Her. But even as the circle departs, know that we are undisturbed burial chamber By our love of the Gods and the Sweet relating us. Fortunate Be! (Shade Hawk) Fortunate Be (Rita) Fortunate Be! (Oceanic Haze) Fortunate Be! (Shadowstar) Fortunate Be! (Larne) Send-off Noble and Lady. Move away our circle, but be eternally with us. Fortunate Be! (Jehana) Fortunate Be! So Mote it Be! (Gwynndon) Fortunate Be! (Vkai) Fortunate Be! (Ladyhawk)

Origin: magical-poetry.blogspot.com

Vedas Are Not For Interpretation

It is off-putting to see Indian scholars resorting to interpret Vedas to beat our clear of history and about the nation state of ancient Bharath. I reduce in importance to the beforehand add to write-up on the Vedic rishis and nation state of Saraswathi the world as recognized from Harappan excavations, that tows the shameful line of reading from the Vedas, the nation state who lived in this land. http://www.scribd.com/doc/5581296/vedicrishis1 It is a dealing of gush that even Indian writers control fallen clothed in the lack of common sense of raze to the ground history from Vedas! From Max muller to modern day writers of foreign origin who control had no brainchild of the promontory of Vedas, control done plenty dis-service to mercy and to Hindus in personal by incorporating their knowledge clothed in Vedas and inventing stories of Aryan entry et al. But the same could do with not be done by us - who control some inspection about what Vedas are about. Vedas are positively not for deciphering our clear of history. If you take to know about the nation state or kings who lived in olden days, read the puranas and Ithihasas. They exclusively control chronicled the clear of of this set down. If you take to know about space, time and science, read the Siddhanthas, tantras, karanas, kosthukas and yantra vidhyas. If you take to know about Brahma vidya or knowledge of the Brahman or Complete Brand, read upanishads and Brahma sutras. If you take to know about a class of bits and pieces of average milieu from earthquakes to animal action, read the samhitas. Vedas do not come everywhere finish nation state and average life. They are not even correlated with meanings. They are gravely about acoustics, -the science of moral that is fine of invoking Gods. The lid 4 vedangas allied to Vedas express you how to costing Vedas, the 5th vedanga about when to costing them to enticement optimum virtuous and the 6 th vedanga about how to use them as rectify for man so that man can tie ration bolster from milieu and the Secret. That is all about the Vedas. Any message becomes shabda (moral or word), when it is off-center in a personal way. The shabda or word denotes a meaning. But the meaning is not allied to it, says Sweta ketu to his other half Suvarchala (Maha bharatha, Shanthi parva, Moksha dharma, repayment 224) The meaning is uniform the water on the lotus leaf! They are together but allied to each other. It is uniform the connection with the earth and the sky. The earth and sky come into sight to be stirring each other, but in fact they are not. Any shabda - if control meaning, it strength of mind be about perishable and shaped distinctive. But Veda shabda is about honest Writer. The shabda is Him and not the meaning of Him or any other thing of shaped world. That is why it is whispered that Vedas continually see Him. Seeing that that moral is through, the Writer is prevailing there! The Vedas contain many names and words that come into sight to make send-up or non-sense. But that is not for what Vedas exist. The exclusively way we can understand this is guide tuneful hard cash. The seven swaras clearly control no meaning. They are fair sounds. But when they are unruly in personal trend and through in countless ways in a personal bend called as raga, say, in Ananda Bhairavi, the apparition of joy is felt. The joy is not through by any meaning of the swaras. The swaras construct the Bhava or finger. Regularly the vedic recitals construct an finger or bhava that is God! In the same way as is of moment is how they are recited in a personal nose-dive or a personal tone But not about what they mean. They exclusively resuscitate the God to whom it is directed. This could do with be supposed lid ahead of time personality attempts to know what Vedas say. They don't say anything. They are uniform swaras - a long for stock of swaras of confess types to conjure up confess deities. That is why I am not safe to instant articles in black and white by quoting Vedas that they scold about fights - many fights. One voguish outcome of this is the presumption of a very sham hypothesis of Aryan entry. In the register I control quoted http://www.scribd.com/doc/5581296/vedicrishis1 the writers deliberate uniform many foreign scholars and control implied that Rig Vedas contain citation to 5 types of nation state who lived in the Saraswathi pot. The disclaimer Pancha jana, Pancha jaataa, pancha maanusha, Pancha chaarshayah, Pancha krishtayah, Pancha Kshitayah etc that are found at inexperienced seats in Rig Vedas control been interpreted to mean 5 types of nation state namely Anus, Druhus, Yadus, Turvasas and Purus. If we view at some of the verses that through them deliberate uniform this, we strength of mind know it is metaphysical and not about physical entities. From Rig veda :- * Seven-sistered, sprung from threefold nicely, the Five Tribes' prosperer, she could do with be Invoked in every take action of energy.(6-61-12) * Indra who convention with highest achievement carry men, wealth, and the fivefold photographOf individuals who sentient upon the earth. (1-7-9) * All masculinity that is in heaven, with the Five Tribes, or in mid-air,Bestow, ye Asvins, upon us. (8-9-2) * The Twain terrible in war, right to be renowned in frays,Lords of the Fivefold. Family, these, Indra and Agni, we conjure up. (5-86-2) * Who for the Fivefold Blue-collar steal hath seated him in every homeInsightful, Brood, Master of the institution. (7-15-2) * Agni, may we scaffold forth our valour with the stallion or with the power of prayer outer all other men;And chief the Five Races let our royal glow high uniform the realm of light and unsurpassable. (2-2-10) The return of 5 races come into sight to control become the be careful of engage. The mystery about the 5 can be solved if we view at other concurrent references the 5 are whispered to be Lorded by Indra and Agni (7-15-2). These two are none but indicators or progenitors of impulses or sensory perceptions (gyanendriyas) Senior on this in the earlier than post http://jayasreesaranathan.blogspot.com/2008/03/many-gods-of-hinduism-and-pithrus-as.html Stage are many 5 told in Vedas and other texts. Stage are 5 face essential for attaining Brhama. Stage are 5 purushas or sheaths that rest on the one seeking Brahma gyana. Stage once lived a Rishi by name Panchasikha, (one having 5 tufts of hair on his vanguard) To the same degree he had milk of a rishi-patni Kapila, he came to be recognized as Kapileya. Bheeshma on arrow- bed tells about his story to Yudhisthira on how preached Brahma gyana to king Janaka that enabled him to bare self-reproach and sorrow when his city was on conflagration. http://www.mahabharataonline.com/translation/mahabharata 12b045.php Panchasikha was ostensible at the same time as of 5 face compulsory for experienced Brahman. These face are Damam - rein Samam - quietude Uparati - ceasing - uniform dead Titiksha - renunciation Samadhana - competence to put together issues to show up at a tone. These 5 face are prepared by Indra (lord of send-up impulses / indriyas) and agni (which swallows wishes) The end conveyed is that one could do with burn wishes and declare the indriyas. This is indicated by the Rig Vedic verses on the five nation state who are untrained with one (pancha jana) - Born of a personal trend (pancha jati) - Born of reaction (Pancha manusha - manusha is consequential from the support word which routine 'to deliberate) - Interminably moving about and not organized (Pancha chaarshayah) - compulsory to be educated (Pancha krishtayah) and are of brassy milieu (Pancha Kshitayah) By overcoming these 5, one attains what rishi Panchasikha attained - the beat of 5 tufts on his head! On the whole a sikha or kudumi or stamp of hair is sported to protect or insult or beat the top-most naadi of man, namely the Brahma randhram what is situated on the top of the vanguard. If a type is specialized to attain Make available / has gained Brahma gyana, his essence exits guide this top part, at the time of death. The stamp is believed to control power - or is an indicator of power of face duty-bound to secondary Brahman Such Make available is prospective exclusively if a type has expert the 5 face. To the same degree Make available is the finishing reason of Brahma gyana the Vedas speak about the 5 face as 5 nation state who control to be nurtured well. This is how we could do with try to spread over the Vedic passages.

Awakening To The Spirit World The Shamanic Path Of Direct Revelation

Book: Awakening To The Spirit World The Shamanic Path Of Direct Revelation by Sandra Ingerman

This book's two authors are popular lecturers, writers, and practitioners of contemporary shamanism. Sandra Ingerman's previous books include Soul Retrieval, Welcome Home, A Fall to Grace, and Shamanic Journeying. Those by Hank Wesselman include The Journey to the Sacred Garden and the trilogy Spiritwalker, Medicinemaker, and Visionseeker. Both authors see shamanism not as a religion but as a method free of any religious overlay or dogma, as "the path of immediate and direct personal contact with Spirit, deeply meditative, and not subject to definition, censorship, or judgment by others." They stress that the shamanic approach to life is natural and basic to everyone and that human beings everywhere share the same basic traits, abilities, and skills with shamans, who are "visionaries who simply develop these skills to a masterful degree through their initiations and subsequent training."

The book begins by explaining shamanism, the shamanic journey, and the importance of reconnecting with nature. It then covers all aspects of shamanism, including visionary work with weather and environmental changes, the power of ritual and ceremony, dreams, creative art, sound and light, death and dying (both actual and metaphorical), and working with transformational communities. In addition to material from Ingerman and Wasselman, each chapter includes extended commentary by Tom Cowan, Carol Proudfoot-Edgar, Jose Luis Stevens, and Alberto Villoldo.

One objective of the shamanic approach stressed by these authors is for the individual to become liberated and self-realized, able to gain mastery over life. Three necessary tools are gratitude, or the ability to see through the false ego to the heart; seeing, or cutting through falsity to the true nature of Spirit; and blessing, or recognizing the Spirit flowing through one. Shamans are viewed as hollow bones or empty reeds, people who learn "to move ... ego out of the way so that the power of the universe may work through and within them." Each chapter contains step-by-step exercises, many to be undertaken while using the drumming CD included with the book.

One of the optimistic understandings of the shaman is that "since everyone is collectively dreaming, each person can, with awareness and an act of will, change the dream." To this end the authors say that there are spiritual forces surrounding us in many forms, and they hear our call for help. The two authors and the other contributors share the view that "a new dream is possible but requires enough dreamers to wake up from their collective nightmare and choose to transform the dream." The book is highly recommended, especially to newcomers, for its breadth of coverage of Modern Shamanism and the clarity of its practical usefulness.

Very well written, easy to read book with a lot of thought and insight and research put into it. I was delighted when I saw it - it is a gorgeous book with a really gorgeous cover - I LOVE that art - but I was pleasantly suprised that it came with Shamanic tracts on a CD. I had not realized the book came with a cd! I had no problem finishing this book. I read it in sections, and looked forward to my time alone with it. What I liked might be hard to put into words....as one that's been on a Shamanic pagan path for many years, this book coincided very well with my beliefs and the ritual elements that it discussed, they are already my own, and I will vouch for their effectiveness. But it wasn't THAT... There's tidbits in this book, especially some of the words from the shamans interviewed for this book, that sort of flipped some switches I didn't know I had. I gathered some very AHA! insights from this book, which are well worth the cost in time and effort put into reading it. I felt PUSHED along on my current path, perhaps saving me unknown amounts of time and meditation on certain things. It's a bit surreal, it is by it's nature hard to express.

The CD tracks are also very effective - the author(s) have studied beats from many cultures, many Shamans, and have found that they have a lot in common, and that is what the trance drumming is based on.

I do think that Wiccans and Neopagans would enjoy this book as well. Some of the ritual elements certainly overlap. This book was recently featured on a Coast to Coast radio show. If you read it, and like it, you might catch that on the web or something. One of the authors talked more about his personal journey and the effort of research that went into this. This book was well researched by a well educated scientist.

Buy Sandra Ingerman's book: Awakening To The Spirit World The Shamanic Path Of Direct Revelation

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The Deer

The Deer's keynote is that of Gentleness and innocence a gentle luring to new adventure. While its cycle of power is that of autumn and spring. The deer has always captured the imagination of humanity. It is one of the most successful families of mammals, native to every continent except Australia. They have been able to adapt to every sort of habitat. The white-tailed deer, the mule deer and the caribou are three that are prominent on the North American continent. The moose and the wapiti (Elk) are also part of the deer family, but they are described separately.

Each type of deer has its own special qualities and characteristics, while sharing some of the qualities of all deer in general. Caribou, for example, make long migrations twice a year, reflecting the need for those who have it as a totem to use that same pattern in their life. They begin running in fall and early winter, and these then are the power times. The mule deer is also a wanderer. It never follows the same path twice. This is part of its natural defense, making it less predictable to predators. Most of the Information in this section will focus on deer in general, and the white-tailed specifically.

The name "deer" has several variations on its origin. These may provide clues to past lives for those with this totem. The Anglo-Saxon word "deor" was a general word for animals and was often used just in the general sense. In the German language, it has its root in "tier", simply meaning wild animal also. It can also be traced to the Sanskrit "mriga", also meaning wild animal.

To many the deer is considered the most important animal ever hunted. The hunt of the deer is what transfers our civilization to the wilderness. There are many stories and myths of deer luring hunters or even kings deep into the woods until they are lost and begin to encounter new adventures. One such example is found in the tales of King Arthur and the Knights of the Round Table. Sir Gawain follows a white hart to many adventurous encounters. A reading of Sir Thomas Malory's Le Morte D'Arthur will also provide more examples.

The deer is also a central religious image for Buddhism. Buddha is often pictured with a deer, and legend tells how he first preached in a deer park. This image itself reasserts the meaning of the deer as representing innocence and a return to the wilderness.

The white-tailed deer is the most common in the United States. One of its most outstanding features is the set of antlers that the male develops. In other members of the deer family, i.e. reindeer and caribou, both the male and the females grow them. The antlers are solid bone, and they are shed every year. Antlers grow behind the eyes and are very protective.

Each year until the age of five, the antlers grow bigger and with more points. If you encounter a deer in the wild, try to make count of the number of points. This will tell you some of the significance the deer will have for you. Remember that numerology can help define the essence.

Antlers are symbols of antennae, connections to higher forms of attainment. Deer with antlers thus can be a signal to pay attention to your inner thoughts and perceptions, as they are probably more accurate than you think.

The antlers are shed every year, and each year they grow back larger and with more points, for five years. If a deer has entered your life, look for new perceptions and degrees of perceptions to grow and expand for as much as the next five years. It can indicate that there will be opportunities to stimulate gentle new growth increasingly over the next few years.

One to two young are born. Fawns are born a color that protects and hides them. In the first few days, they hardly move, and the mother nurses them often. This is very significant for those with this totem. Many societies taught the importance of staying with the new-born for a prescribed period of time. No visitors, no family members other than the father were allowed to contact with the new-born. Even today in the Muslim religion, a mother who breast feeds for a prescribed time makes that child her own, whether or not it is her biological child. This kind of attention and separateness enables the child to link with the family more strongly and protects the new-born from subtle outside influences.

Our auras or energy fields are electromagnetic and exchanges of energy do occur With Other people and places. The kind of energy a child is exposed to can have strong effects. Until the child's energy is strong and firmly grounded, it should be protected from extraneous influences.

The deer leads us back to the primal wisdom of those old teachings. It reminds us to establish a strong healthy connection with the child before we expose it to many people and other strange energies. It is a reminder that there is a tradition that is natural and suitable for family units and for the health of the young. It is for the child's best interest.

After the first few days, the fawn can usually stand and follow its mother about. Doe fawns may stay with the mother for as much as a year. The buck or male will usually leave after a few months. The father takes no part in the rearing of the young; it is all the rule of the mother. Again this can be a reminder for us to move gently back to the traditional family unit and roles. It may indicate, if the deer has shown up in your life, that you have gotten too far away from the role that would be most beneficial to you at this time.

A deer's senses are very acute. Its vision is designed for clarity at a distance. It is especially effective at detecting contrasts and edges in dim light. Its hearing is equally acute. Anyone who has deer as a totem will find increasing ability to detect subtle movements and appearances. They will begin to hear what may not be said directly.

When deer shows up in your life it is time to be gentle with yourself and others. A new innocence and freshness is about to be awakened or born. There is going to be a gentle, enticing lure of new adventures. Ask yourself important questions. Are you trying to force things? Are others? Are you being too critical and uncaring of yourself? When deer shows up there is an opportunity to express gentle love that will open new doors to adventure for you.

CHANT

Woodland dreams of intuition come with the graceful deer.I greet you, graceful brothers of the forest. Your gift of magic will brighten my life. Transformation will come to me. Like you, I stand listening to the drum beat of life, Poised to follow my guiding spirits.

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Power Animal Song

Come to us: Eagle, Wolf, Bear and Cougar.

Dance we now The Power dances.

Eagle soaring above the peaks,
Share with us freedom, majesty and fighting skills.
Teach us Lessons we need to learn.
Dance with us The Power dances.

Wolf, cunning tracker, by day or night.
Share with us endurance, courage and adaptability.
Teach us lessons we need to learn.
Dance with us The Power dances.

Bear, trampling along earthen paths,
Share with us Mighty strength and Sense of smell.
Teach us lessons we need to learn.
Dance with us The Power dances.

Cougar, lonely tracker of terrains,
Share with us Agility, stamina and endless curiosity.
Teach us lessons we need to learn.
Dance with us The Power dances.

Movements slow
Movements rapid.
Frenzied swaying
Upward, downward.
Dipping, turning
Round and round.
Dance we now
The Power dances.
Dancing partners,
You and I.
With me, in me
I am you, you are me.
Together as one,
Yet separate, too.
Dance we now
The Power dances.

Awaken now
All spirit Beings,
To dance the dances
With your human kin.

Dance the Cycles
Of Life and Death,
Hope and Fear,
Good and Evil.
Dance the Cycles,
Now and Again.

Lowerworld, Upperworld,
Journeying now
and forevermore.
Of Time and Space
All is Once,
There is none.
Dance the dances
Again and again.

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The Shaman Call

THE SHAMAN'S CALL

The Night Bird's call draws evening near,
Stars and planets in the Darkening Sky appear,
People of the day to their beds retire,
Except for some Old Souls about a fire.

Sounds begin to rule the night,
As the Sun's bright rays fade from sight.
Evening noises begin to grow,
Cricket, Owl, and Wolf's lone howl.

Deeper into the Night we go,
The landscape lit by the fire's glow,
One old man begins to sway,
And one lone drum begins to play.

Boom goes the drumbeat soft and slow,
Tapping out the Heartbeat of the World Below,
Boom echoes the drumbeat's call to go,
To begin the ride to the World Below.
The flames leap high into the night,
And the World around us takes to flight,
Senses shift in the darking light,
And the Darkest Cave draws our sight.
Enter the Cavern, down we speed,
Into the Underworld the Drumbeat leads.
Faster than Dragon, than Hawk, than Snake,
Down the path the Shaman's feet race.
Deeper and deeper into the Womb of the Night,
Till up ahead appears the Light.
Boom thunders the drum, and the walls seem to shake,
And out of the Cavern I stop by a lake.
I look around and I see Land so bright,
That I know mortal eyes have never beheld this sight.
In the Sky wheels Gods and Dragons in Flight,
While bathing in the Lake is the Goddess of the Night.
Her eyes see me clearly and I'm pierced by their Sight,
There is no hiding in the Night of Her Light.
The Animals come to Her call as she sings,
And drumbeat from above gives me wings.
Into the Sky my form changes still,
On Hawk wings I ascend from the hill.
Higher and higher into the Magical Sky,
I soar on Wings lit in Magical Fire.
This Bond, this chain, this freedom sublime,
The Shaman's gift, boon, bane, the Drumbeat Divine.
The Dream that brings Visions into the Night,
The Night that is brighter than any Daylight.
The sight of a Tree draws me near,
The Great World Tree has brought me here.
The Tree of All Knowledge grows out of sight,
Even Hawk eyes are dimmed by it's light.
Form changes swiftly, Snake am I now,
Across the World Tree I wander uncowed.
The Tree of Life, of Knowledge, of Power and Death,
The Tree that for Shaman will give Shaman Breath.
The Drum fills my body,
My brain is on fire,
Visions of Forces dance in the Light,
And the drumbeat caresses me, somewhere in the Night.
The Tree fades from view,
My Soul takes to flight,
And into the World, Dragon Stalks the Night.
Back to the Cavern the worm passes nigh.
Drumbeat calls, caresses, commands,
Back to the Waking World the drumbeat demands.
Up Through the cave I ascend in the Night,
Form shifts so slightly in my bemused sight.
Dragon claws to Human feet,
And to the fire where the Shaman meet.
Around the fire slowly the Drummer keeps beat,
Drawing home the Voyagers to the fire's night heat.
Glazed expressions look into the night,
But in Shaman's eye is still the Light.
Slack faced expressions for others to see,
But in Shaman's eye, is the Fire that Frees.
Shaman stares into the fire,
Then quietly into the night he retires.
Off to his rest he fades from sight,
Until the Drum calls once more to Night's Light.

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The Animals Of Salem

Salem Story: Reading the Witch Trials of 1692 by Bernard Rosenthal Cambridge University Press 1993

p.18 John Hughes, while testifying about seeing beast transform into Sarah Good, Sarah Osborne, and Tituba, also mentions that on March 2 "a great white dog followed him and then disappeared, and then that night in bed he saw a great light and a cat at the foot of his bed." (from Narratives of the WC Cases 1648-1706 ed. G. LO. Burr)

p.21 Tituba's testimony included many animals...black dog/hog/man/yellow bird told her to serve him; yellow bird was accompanying Sarah Good (who had already given accusers legitimacy); also said she saw a cat with Good on other occasions

p.22 T. saw 2 cats, black and red. "What did the cats do? Tituba did not know. Had the cats hurt or threatened her? They had scratched her. What had they wanted of her? They had wanted her to hurt the children. They had forced her to pinch the children. Did the cats suck Tituba? No, she would not let them."

p.82 Bridget Bishop (owner of shuffle-board and cider teenage hangout) was testified against by Wonn, slave of John Ingerson. He "told a story of frightened horses, the vanishing shape of B.B. (at the time B. Oliver), the appearance of an unknown cat, and Mysterious pinchings and pain."

p.124 Martha Carrier: 7 yr. old daughter Sarah was induced to confess that "a cat, identifying itself as M. C., had carried Sarah along to afflict people when her mother was in prison."

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Plant Spirit Healing A Guide To Working With Plant Consciousness

Book: Plant Spirit Healing A Guide To Working With Plant Consciousness by Pam Montgomery

This is a profound work. Written with a clarity and depth of Understanding that only someone deeply attuned to their subject could master. Pam Montgomery weaves indigenous wisdom, modern research, science, and quantum physics into a vibrant testament of the sacred and powerful nature inherent in plant medicine. The message transmitted through every page in this amazing book is bound to change our perception of herbal healing--and of medicine in general.

This accessible yet comprehensive book is a tremendous gift of both wisdom and practical application on how the universe actually works and how to tap in and play a part yourself. Plant Spirit Healing is about the difference between knowing about a plant (available through book learning and use) and experiencing its spirit - where you merge with it, communicate through an exchange of insights, and achieve a full and lasting relationship. This book benefits from Pam Montgomery having taught and honed this material many times. If you cannot take Montgomery's apprenticeship program and experience her own ebullient spirit, this book is the next best thing.

Emphasizing that each person's knowing and experience of different plants may be different in what is really a Both/And, rather than an Either/Or, universe, Montgomery guides you to find your own plant spirit guides appropriate for this time in your life journey. Chances are who they are will surprise you.

This remarkable book takes the reader on a journey from (possibly) skeptical interest in plant spirits, to plausible, to possible, to practical. At no point does the journey include religious overtones or spacey far-out suggestions.

Montgomery builds a foundation based on physical and energetic qualities of both people and plants. Each new parcel of knowledge is presented in a flowing sequence based upon previously explained information. The trip is full of "of course" moments where you recognize that you already knew what she is presenting, but perhaps did not know where to place it in your established body of knowledge. As much as anything this book greatly expands and updates your established body of knowledge.

Fine-tuning gathered from years of teaching workshops and apprentice programs has honed Montgomery's understanding of the pace and paths by which people can not only learn, but can experience and assimilate deeper knowledge. Her expertise allows her to lead the reader through these layers of knowing in the transparent, uncluttered, way that characterizes the best of guides.

The Theme is Relationships.

Despite years of loving plants, I would not have thought that there were so many ways to understand plants, or so many tools for deepening my relationships with them. Indeed, relationship is what this book is all about, including establishing, fostering, and nurturing actual relationships with plants. This includes being open, observant, respectful, and enjoying. It involves appreciating plants and learning from them and moving those relationships on to partnerships. This carries on the theme of Montgomery's previous book, Partner Earth (1997) in which she encourages humans to take responsibility and action to be co-creators and partners with Earth, rather than passive children of Mother Earth.

At one point in Plant Spirit Healing Pam likens establishing a new relationship with a plant to a relationship with a potential lover. Just think about that. It includes breath exchange, attention, respect. One is open, observant, eager to learn all one can about this person who suddenly seems to glow with light. One is gentle and respectful and wants to spend every available moment with the new love, gently growing knowledge and love and a shared history, exploring all facets and aspects of the beloved.

Organization and arrangement

The book's organization is clear and accessible. Different learning modes are accommodated as each chapter presents the material in three modes. Chapters begin with a journal entry from Montgomery's daily interactions with nature and how it feeds her developing wisdom. We catch a glimpse of her slipping into communication with plants and the landscape. Next, the bulk of the chapter is a descriptive exposition of the topic. This is followed by examples which illustrate the ideas and techniques just presented with experiences Montgomery has had with her clients, or that her students have experienced.

The book is divided into three parts, The Theoretical Basis for Plant Spirit Healing, The Practical Application of Plant Spirit Healing and Plant Allies, a section on specific plants. Christian Hummel recently wrote "We are living in a time when ancient principles that have been espoused for ages from Vedic texts to Native American philosophies are being validated by science - a meeting point between science and spirituality where these principles are being tested and proven to be true." [July 2007 Wisdom magazine p. 28 "Accessing the Creative Matrix: The Secret to Healing the Earth" ] Montgomery presents much of this material in Part One by distilling and presenting the essence of a large and varied body of new scientific information in an accessible format that relates to plant spirit and communication. She has gleaned Knowledge From others - both ancient traditions and recent science - and incorporates it straightforwardly for easy absorption without being academic. Part Two is a practical journey where actually meeting and getting to know plants is facilitated with a range of different techniques. Part Three introduces the plants as their fully embodied selves giving a sense of the expansive beings they are.

Plant Spirit Healing teaches about how sprit moves in the world, thus bringing spirit into reality, instead of keeping it in the abstract realm of religion. We are given a handbook to understand the wonder of plants, and a guidebook of practical techniques and exercises to form personal, intimate, real relationships with plant beings whose importance, variety, beauty, gifts and outright wisdom are usually ignored. The result reminds me of my joy at the animal tracks revealed by the first snowfall in what has been a gray and lonely November landscape. The joyful feeling of not being alone. The deep knowledge that I share this landscape with other beings who are aware of themselves, who live full and interesting lives, and who are open to knowing me and interacting with me.

Plants have been calling to many of us for the past several decades. Chances are they are somehow calling you as well. This is a guidebook to answer that call, probably in a deeper way than you ever imagined. By the time you have read it you will have established relationships with plant beings, taken a deep journey and found missing parts of yourself.

Buy Pam Montgomery's book: Plant Spirit Healing A Guide To Working With Plant Consciousness

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Do You Know Your Animal Totems

Begin the process of discovering your animal totems by examining the animals you have been most interested in & the times of your life that interest was piqued. Use the following questions to help determine which animals are probably totems to you in your life.

1. Which animal or bird has always fascinated you? (We are drawn to That Which most resonates with us. Those animals which fascinate us have something to teach us.)
2. When you visit the zoo, which animal do you wish to visit the most or first? (esp. children)
3. What animal(s) do you see most Frequently when you are out in nature? Have you had encounters with animals in the wild? (The animals we encounter, in their city environments or in the wild, have significance for us. We can learn from them, even if only about survival within that environment.)
4. Of all the animals in the world, which are you most interested in now? (Our interests in animals change. Yes, we usually have one or two that are lifetime, power animals, but others become prominent when there is something importance or specific to teach us.)
5. What animal most frightens you? (That which we fear the most is often something we must learn to come to terms with. When we do that, it then becomes a power. Some shamans believe that fears will take the shape of animals, and only when we confront them without fear do their powers/medicine work for us instead of against us. Such an animal become a shadow totem.)
6. Have you ever been bitten or attacked by an animal? (Historically, if a shaman survived an attack, it was believed that the animal was the shaman's spirit totem and the attack was the totem's way of testing the shaman's ability to handle the power.)
7. Do you have Dreams With animals in them or are there animal dreams you have never forgotten? (This is especially important if the dreams are recurring or if at least the animal image in the dream is a recurring one. Children often dream of animals, & attention should be given to these animals. They will often reflect specific spirit totems of the child.)

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Myth Ritual And Religion

Book: Myth Ritual And Religion by Andrew Lang

The original edition of Myth, Ritual and Religion, published in 1887, has long been out of print. In revising the book I have brought it into line with the ideas expressed in the second part of my Making of Religion (1898) and have excised certain passages which, as the book first appeared, were inconsistent with its main thesis. In some cases the original passages are retained in notes, to show the nature of the Development of the author's opinions. A
fragment or two of controversy has been deleted, and chapters xi. and xii., on the religion of the lowest races, have been entirely rewritten, on the strength of more recent or earlier Information lately acquired.

The gist of the book as it stands now and as it originally stood is contained in the following lines from the preface of 1887: "While the attempt is made to show that the wilder features of myth survive from, or were borrowed from, or were imitated from the ideas of people in the savage condition of thought, the existence--even among savages--of comparatively pure, if inarticulate, Religious beliefs is insisted on throughout". To that opinion I adhere, and I trust that it is now expressed with more consistency than in the first edition. I have seen reason, more and more, to doubt the validity of the "ghost theory," or animistic hypothesis, as explanatory of the whole fabric of religion; and I present arguments against Mr. Tylor's contention that the higher conceptions of savage faith are borrowed from missionaries. It is very possible, however, that Mr. Tylor has arguments more powerful than those contained in his paper of 1892.

Download Andrew Lang's eBook: Myth Ritual And Religion

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Andrew Lang - Myth Ritual And Religion

Questions And Answers About Power Animals

Question: So, what does it mean to work with 'power' animals? Are we working with an individual animal, say the 'possum down the street or the wolf at the zoo?

Answer: Well, sorry to say, no.

When you work with a 'power' animal (I've got to find a better way to say that ~ the term "power' animals' makes me think of a bunch of buffed up critters doing sit ups and weight lifting at the local gym), you are either connecting with the A.) symbolic essence or B.) the spiritual power of the entire species. Take your pick of whichever Description works best for you.

Question: What are you doing ~ playing Indian? Or are you one of those new age weirdos?

Answer: No. Working with 'power' animals is not 'new age' or limited to the North American Indians. Many people all over the planet use animal symbology in one way or another, including us. It's everywhere ~ even in our speech: 'Busy as a bee'; 'snake in the grass', 'he/she is a workhorse', 'hawk eyed', 'eagle eyed'.

Question: How do you know when animal energy trying to make itself known?

Answer: There are several ways. Sometimes, you just know. Other times, an animal can present itself to you four times (as in four deer, four tracks in the mud, etc.) If an animal appears during a dream, Meditation or shamanic journey, it can do an 'act of power' which is something that the animal could not ordinarily do.

Question: Can mythic animals be power animals?

Answer: There is some debate about this. Some think that to be a power animal, it has to have a physical representative in the living world. Others say that the very fact that nearly every culture in the world have stories about 'mythic' animals (dragons and unicorns are good examples), then they must have either 1.)existed in the physical at one point, or 2.) exist now in realms that we can only access while on a journey, dreaming or in deep meditation. I tend to say that whatever ever animal has shown itself to you to be one of your power animals, then who are we to question whether it's valid or not? It's very appearance proves its validity.

Question: Is this for real?

Answer: As a teacher of mine said once, "If you're getting something good out of it, does it matter?"

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Cat History

For thousands of years, cats have been regarded as mysterious creatures with Supernatural powers. These beliefs certainly did not disappear during the European witch-craze. The Witch Trials started in the 13th century. People began to believe that witches had the ability to turn into an animal, usually a hare or a cat, in order to transport themselves to a sabbat (a midnight meeting) presided over by the Devil. The idea of familiar spirits soon developed. These were imps or minor demons who took the form of any small animal, from a hedgehog to a toad. A familiar acted as an intermediary for the witch, carrying out her orders so that she wouldn't have to be at the scene of the crime when the evil deed was done. A witch's cat came to be called a "grimalkin". The Scottish goddess of witches was called "Mither o' the Mawkins", a mawkin or malkin being either a cat or a hare. Originally a gremalkin was a gray cat. Later the term came to refer to the "pussies" or "catkins" on a pussy willow, as well as to the witch's cat. * Some of the above info from John Richard Stephens, author of "The Enchanted Cat"

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Power Animal Horse

HORSE's medicine includes freedom, Clairvoyance, endurance.

"HORSE, TEACH ME TO SEE THE TRUTH.
SHOW ME THE TIES OF FRIENDSHIP.
FREE MY WARRIOR SPIRIT."

Horse is a beautiful, powerful, proud creature who has taken many forms in mythology. Pegasus, Unicorn, Centaur, and many other creatures in mythology are brothers to Horse. Horse is a magickal creature who can see into man's soul.

Horse shows his devotion in his willingness to carry man on his back, giving him a freedom of movement and travel that no other animal can provide.

The lesson Horse brings to man is that there is strength in numbers. He teaches that cooperation, collaboration, and the ties of friendship equal power. Horse shows us that when we can synchronize our motive with the motives of others, we have the power to do anything and reach any goal.

A Horse person has a wild spirit that cannot be broken. Horse loves freedom, but also is unquestioning and faithful to his master. A warrior lies inside those with Horse medicine. This warrior spirit keeps you safe in your travels and fills you with stamina.

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The Question Of Recognizing Shamans

In traditional societies, the title Shaman was not just an honorific, or recognition of talents. Nor was it the highest Initiatory level in a Shamanic society. The Shaman was, in most cases, above the Chief in decision-making power and was judge, doctor, father-confessor, and intercessor with the Deities for the tribe. Some Shamanic societies are now providing their membership with "Shaman training seminars" and "Shaman apprenticeships" that can be had for an exorbitant price. This implies that the cost of being a Shaman can be paid in money and in a set amount of time. This is not the case. Many tribes believe that the office of Shaman is not one that is earned, but one that one is born into. Certainly, the skills are never Something one is born with, and this is not merely hereditary. Rather, when a child is born, the current Shaman would recognize that the child had the POTENTIAL of being the next one, and the child's training would begin when they were considered ready by the Shaman. At adulthood, they would be tested. If they passed the test, they would become the next Shaman. If they failed, usually the test was such that they would either die outright, or they would go insane. Many "heroic quest" tales, and most notably the Arthurian legends have echoes of this practice within the ancient Shamanic Traditions of Europe.

But the point that is being made here is that we should not go back to that sort of way of doing things, because in this society it is nigh on impossible. The stand I am offering here is that recognition as a Shaman can be conferred only through shared vision, and signs from the Deities. It is not my place to say what the signs are...it will be obvious to the Fellowship. I am not Shaman myself, and will not brook anyone calling me that. This is something I place in the lap of the Deities to decide. I cannot do anything more. It is a mockery of those people that can truly be called Shamans, who are respected, powerful people of traditional tribes, to do anything less. In any event, to claim such a title is definitely not enough, and is punishable by withdrawing Fellowship from the one who claims to be Shaman falsely.

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Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients

Book: Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients by Medieval Grimoires

A Magical Ritual published at Basle in 1575. The text is in Latin and appears to have been influenced by Paracelsus. It is of Christian, not Jewish, origin, and although the authorship is unknown, it is probably the work of an Italian. Only one of its nine volumes still exists: dealing with the institutions of magic, the work is entitled Isagoge, which means "essential or necessary instruction."

The book introduces the ritual of the Olympic spirits who dwell in the air and among the stars and who govern the world. There are, we are told, 196 Olympic provinces in the universe: thus Aratron has 49; Bethor, 42; Phaleg 35; Och, 28; Hagith, 21; Ophiel, 14; and Phul, 7. Each of the Olympic spirits rules alternately for 490 years. They have natural sway over certain departments of the material world, but outside these departments they perform the same operations magically.

Thus Och, the ruler of solar affairs, presides over the preparation of gold naturally in the soil. At the same time, he presides magically over the preparation of that metal by means of alchemy. The Arbatel states that the sources of occult wisdom are to be found in God, spiritual essences, and corporeal creatures, as well as in nature, but also in the apostate spirits and in the ministers of punishment in Hell and the elementary spirits. The secrets of all magic reside in these, but magicians are born, not made, although they are assisted by contemplation and the love of God.

It is sufficient to describe the powers and offices of one of these spirits. Aratron governs those Things That are ascribed astrologically to Saturn. He can convert any living thing into stone, can change coals into treasure, gives familiar spirits to men, and teaches alchemy, magic, medicine, and the secret of invisibility and long life. He should be invoked on a Saturday in the first hour of the day. The Arbatel was said to be one of the best authorities on spiritual essences and their powers and degrees.

Download Medieval Grimoires's eBook: Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients

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Power Animal Snake

SNAKE's medicine includes change, immortality.

"SNAKE, YOUR VENOM IS SWEET.
MY FEAR IS GONE,
I AM READY FOR CHANGE.
I FOLLOW YOU DOWN THE NEW PATH
YOU HAVE GUARDED."

Snake medicine is rare and is most often presented to the person using the approach of fear. A person with Snake medicine will find that they are fearful of this Shadow Animal most of their lives. But after Surviving many venomous snake attacks, they conquer their fear and are opened to the world of Snake's medicine.

Snake comes to you at a time when you are heading for change. You are ready to explore the mysterious, voyage where you have never gone before, whether in the Physical world or in the depths of the mind and soul. People with Snake medicine know the power of renewal. Snake sheds his skin leaving it behind and slithering away completely renewed. Snake people can do the same, shedding their dull layers to reveal a brilliant new self underneath.

Snake people are also creative and have strong psychic intuitive powers. Snake represents the silver cord that connects the physical body to the astral body, so Snake people may also be especially adept in astral travel.

The snake is a symbol of Goddess energy and he will protect you from religious persecution.

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The Power Of Familiars

I am sure you are familiar with the typical figure of the witch and her black cat. Witches have been using animals to help them with their magickal works for a very long time. It is said that the familiar is the animal that the witch has. The familiar lives with the witch and assists him/her in magickal works. Traditionally cats are associate with witches. Other animals, like dogs, rabbits, horses, and snakes, can be familiars too.

However, your pet is not necessarily your familiar. I have a small fish tank with a Beta fish in my room where I perform most of my magickal works. Even though I love it dearly, my red Beta fish is not my familiar. A familiar represents all the good qualities of that animal, and it is attune to the witch. It provides the witch with a link to the animal kingdom and the essence of their power.

Totem/Power Animals

Witches cannot always work with Physical familiars due to many reasons. Perhaps the most common one will be space limitation. Let's face it, who can keep a tiger in his/her house? Sigfried and Roy do NOT count! Therefore, many witches work with their totem animals in the astral. Totems are not specific animals but mystical powers. Totem animals are sought in the astral world. Witches choose those Power Animals that closely represent their higher selves. In other words, power animals are chosen by their affinity to the witch. Power animals are used for specific purposes too. For example, a Witch may choose the animal that lends to a specific kind of magick. Maybe the spell needs some "medicine" from the Snake. Some animals are associated with the quarters. Sometimes these energies are activated with the quarter calls. Totem animals are great advisers. So if you are confused about something, call the
Wolf!

-part of the Information was taken from: "Indian Power Animals and Totems" by Marguerite Elsbeth, To Ride a Silver Broomstick and To Stir a Magick Cauldron by Silver RavenWolf

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Power Animal Turtle

TURTLE's medicine includes Earth wisdom, protection.

"TURTLE, TEACH ME YOUR MAGIC.
I FOLLOW YOU TO THE SOURCE OF POWER
TO LEARN THE EARTH'S GREATEST SECRETS."

Turtle has many Mystical powers – earth magic, water magic, psychic protection, healing. Turtle can allow you to find balance in Your Life as well as freedom from struggles. He teaches carefulness, tenacity, and patience as the keys to Reaching your goal.

Turtle people can feel at home anywhere they go because they carry their protective shell with them. But when Turtle finds himself in an uncomfortable situation, he tends to retreat into his shell instead of facing the problem. While sometimes this keeps Turtle from learning valuable lessons, it also means that people with Turtle medicine are survivors. They can chase new opportunities but feel safe knowing that they can withdraw into the refuge of their "shell" when trouble rears it's head.

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Shamanic Reiki Expanded Ways Of Working With Universal Life Force Energy

Book: Shamanic Reiki Expanded Ways Of Working With Universal Life Force Energy by Llyn Roberts

The marriage between Reiki and Shamanism is so obvious that the thought never even occurred to me. My shelves are lined with books on various types of Reiki, a bunch of Joseph Campbell (Journey of the Hero) like books, and a nice selection of personal journey, self help titles. In my Reiki practice, I have always encouraged my clients to use Reiki as a tool to self understanding. My position is that True Healing comes from self acceptance and resonance with the genuine self. I don't know why I didn't see the connection sooner.

Reading Shamanic Reiki gave me a profound ah-ha moment. I've always felt that Reiki didn't quite describe what I do and what I believe that my clients need. In the past, I've been frustrated by individuals who simply want me to cure their ills. I know that the energies can relieve their pain. I also know that by continuing the same life patterns, these same individuals will soon find themselves in the exact same position. I've always thought that Reiki should be used not only to relieve the clients concerns but also as a way to understand the root of the problem.

Now I see that the authors of Shamanic Reiki suggest exactly this. They seek to ask more of both the practitioner and the client. This involves a partnership of sorts, a commitment to healing and personal growth on the part of both parties. This is the kind of practitioner I want to be.

Read this book if you would like to integrate shamanism into your Reiki practice. The authors make it effortless. Each chapter presents easy to follow approaches, which will involve you and your clients in the process of making your Reiki sessions more powerful. The authors empower us to step confidently into our personal exploration of combining shamanism with Reiki by communicating to us their profound Understanding of the nature of energy. We will understand that our success depends on our intention, our Relationship to spirit, and our trust in the healing process. As we experiment with the book's healing methods and exercises, we will remember the authors' admonishment that healing tools are channels of healing energy, not the energy itself. After we close the covers of the book, we will be ready to open our basket of tools and use them to experience the rewards of incorporating these two important healing modalities.

Buy Llyn Roberts's book: Shamanic Reiki Expanded Ways Of Working With Universal Life Force Energy

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Faerie Quest To Regain Balance

-Close your eyes and begin breathing in a slow and steady manner. Use whatever methods you need to achieve your Shamanic state of consciousness.

-You materialize in a small clearing with a well in the center of it. Stand for a few minutes and gaze at your surroundings and become familiar with them. Approach the well.

-Allow all of your cares, worries, and stressors to materialize as small pebbles in the palm of your hand. Drop them into the well, and watch them disappear into the darkness. When you hear the sound of them hitting the waters, turn and walk away.

-You walk down a path into the woods. Small woodland creatures and faeries play and frolic in the greenery. Perhaps your Faerie Guides and Animal Helpers approach you and join you on this quest. You enter a small clearing and sit on the earth.

-You see four great trees before you. Each tree has a different symbol glowing in its bark. The first has a red spear, the second a blue cauldron, the third a yellow sword, and the fourth a green stone. Look at the images. Get up and go over to touch them if you wish. Are any of them dimmer or brighter than the others. How does each make you feel? Are you drawn or repelled by any specific symbols. Knowing the basis behind the symbols, intuitively analyze them. Do any of them need to be brightened? Send your power into them and make them burn stronger. Do any need to be dimmed? Transfer some of its power into the healing earth. Use all of your Faerie Shaman skills to achieve a sense of balance in these symbols. Remain here for a while.

-When you are done, return back down the path. Tell your Spirit Friends good-bye and return to the clearing by the well. Look up into the sky. The sun is setting to the west and the moon is rising to the east. A glowing light surrounds you as you return to your body.

-Record your Observations and thoughts in your diary.

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