Shamanism Archaic Techniques Of Ecstasy

Book: Shamanism Archaic Techniques Of Ecstasy by Mircea Eliade

First published in 1951, Shamanism soon became the standard work in the study of this mysterious and fascinating phenomenon. Writing as the founder of the modern study of the history of religion, Romanian emigre--scholar Mircea Eliade (1907-1986) surveys the practice of Shamanism over two and a half millennia of human history, moving from the Shamanic traditions of Siberia and Central Asia--where Shamanism was first observed--to North and South America, Indonesia, Tibet, China, and beyond. In this authoritative survey, Eliade illuminates the magico-religious life of societies that give primacy of place to the figure of the Shaman--at once magician and medicine man, healer and miracle-doer, priest, mystic, and poet. Synthesizing the approaches of psychology, sociology, and ethnology, Shamanism will remain for years to come the reference book of choice for those intrigued by this practice.

This book is the ultimate book for understanding the beliefs and practices of Shamanism, written by one of the world's foremost experts on religion and sociology. I cannot stress to you enough how thoroughly Eliade manages to cover the subject. A good portion of the book focuses on the Shamanic traditions of Siberia and Central Asia, the heartlands of Shamanism. Amongst the Mongols, Yakut, Chuckchi, Saami (Lapps) and other people of that region Shamanism was first observed, and is stil practiced today in many regions. Eliade goes into great depth about the beliefs and symbolism, about the clothing and ornamentation, about the meaning of ritual tools and amulets and much more. Everything from the axis mundi to ecstasy and trance states to helper spirits to Shamanic ideas of death and illness is covered in superb detail. But Eliade goes far beyond a simple survey of Shamanic beliefs and practices, almost literally taking you into the world of the Shaman. After reading this book, you will understand the Shamanic mindset and world view far more than you ever thought. And, as I said, Eliade goes far beyond the traditional forms of Shamanism in Siberia and Central Asia. In this encyclopedic work, Eliade explores the Shamanic traditions of the Americas (North and South), Australia, Indonesia, Oceania, Tibet, China and beyond. Even the Shamanic traditions of the ancient Indo-Euorpeans, such as the Greek myth of Orpheus, Persian views of the after world and the Germanic God Odin, are given treatment. This book is very lengthy, well written, extensivily bibliographed and filled with detailed accounts and accurate information on virtually all facets of Shamanism. I cannot recommend this book enough. Even after all these years, "Shamanism" remains perhaps the definitive book on Shamanic beliefs and thought. To truely understand Shamanism and its role in Siberia/Central Asia, you must read this book.

Buy Mircea Eliade's book: Shamanism Archaic Techniques Of Ecstasy

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Handcrafted Ritual Tools

Book: Handcrafted Ritual Tools by Pangaia

Like the magic baubles from childhood stories, each of us has a stone, a tool, a box, a work of art that we hold sacred. Its power addresses us daily and in doing so, connects us closer to our awareness and knowledge of self. Most of us have purchased an item at some time or another. At stores and in street fairs, from online auctions and at gatherings we are drawn to the beautiful, the functional, the piece that says, "this is exactly what you are looking for."

Who makes these special magical tools, and why? Is it only for financial gain or does something else drive them? Melbourne, Australia is a city full of glorious handcrafted magical items and here I began to seek out and talk with a group of artists who, using their own
skill, toil and craftsmanship, produce magical tools cherished the world over.

Buy Pangaia's book: Handcrafted Ritual Tools

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Whither Werewolf

"Even a man who's pure of heart
and says his prayers by night
May become a wolf when the wolfsbane blooms
and the Autumn Moon is bright." - Curt Siodmak

Modern film makers and writers have done much to make the werewolf a pitiable creature. A man trapped by his own baser desires, unable to control the change or the urges that come upon him when the Moon shows Her full form each month. But deep in our hazy past there was a time when the 'werwulf,' (spirit-wolf or man-wolf) was honored among our ancestors. The Wolf and those able to take her shape were worshipped as Goddesses and heroes.

Belief in shapeshifters was found throughout the range of the wolf's former habitats: from Europe and Asia as far east as India and China and throughout North America. What ties the legend if the werewolf together in all of these places is the fact that the wolf was the largest predator indigenous to those regions. The violence and aggression of were-beasts make this seem on the surface to be a hunting and warfare legend. True, it is this, but also much more.

Prehistoric peoples learned the ways of the hunt from the animals around them, and they learned the concept of time from watching the phases of the Moon. The Moon phases also concurred with the female menstrual cycles and so hunting, sex and time became totally enmeshed. The Full Moon was also the time in which the women of the tribe bled, in effect, canceling all sexual activity. The men's minds turned to the Hunt, knowing that sexual activity would resume after they had brought enough meat home to supplement the diet of grains and berries the women provided.

It is this circular reasoning that created the association of a female deity concerned with hunting, and in many cultures She was a Wolf. Apollo Lycaeus (Wolfish Apollo) was mated to Artemis as the "divine Wolf-bitch." The Sabine Goddess Feronia was "Mother of Wolves." Perhaps the most well-known of all was Diana, Mistress of the Hunt. Gaulish Diana under her totemic name Lupa, "She Wolf," was Mother of wild animals. Young men learned magic and shapeshifting from Her and She guided and protected them (provided, of course, that they never set foot inside a Christian Church.) Her follower's shapeshifting ability followed the Moon phases and the Moon was another form of the Goddess.

Shapeshifting abilities usually lay within the realm of one person in the tribe, the shaman. It was reasoned that at the moment of death, the animals that the hunters killed and/or emulated took themselves to the spiritual "other-world." For the shamans to 'speak' to these animals, so that they could intervene on behalf of the humans, the shamans themselves must lose their own bodies and take on the aspects of the animals. And so the first shapeshifters were born.

Down through the years the werewolf was known in almost every culture. The title of the shaman who held high position in the life of the Slavs was 'volkhvi.' Variants are the German Volk, 'people' and the Russian Vrach, 'physician.' This indicates that the werewolves were people, shamanic healers in wolf masks.

It wasn't until Christianity came on the scene that the werewolf became the demonic creature that he is today. Christ was known as the Lamb of God and the enemy of the lamb is of course the wolf. The shift toward the imagery of the Lamb of Christ led in natural sequence to the wolf as satanic. The werewolf whose first meaning in biblical Translations meant 'outlaw,' devolved from that into 'ravening wolf,' as in Matthew 7:15: "Beware of false prophets which come to you in sheep's clothing, but inwardly they are ravening wolves." Werewolves were captured and tortured by the Inquisition alongside accused Witches.

And so the werewolf descended throughout the centuries; from deity to demi-god, from shaman to satanic. The noble wolf, whose only crime was to howl at the Moon and teach awkward humans to hunt was demonized by those who would rather be led by a lamb than a true king or queen of beasts.

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Pagan Manners Or Are There Any Dead Animals In The Soup

Book: Pagan Manners Or Are There Any Dead Animals In The Soup by Grey Cat

I can hear the outraged screams already. there are people out there who believe that the very idea of "Pagan Manners" is a conflict in terms; that "manners" are outdated, dishonest and hypocritical. Well, think again. Manners constitute the only successful technique ever discovered by humankind to enable groups and individuals, holding moderately disparate views, customs or beliefs, to get along Together. There are things more improtant than manners; but, without manners, its unlikely that a discussion will ever go to them.

Pagan manners are fairly simple and have nothing to do with which fork you use or how to word an invitation. They have to do with respect for others' feelinsg and beliefs. They most specifically have to do with recognition of the fact that you should "judge not th path of your brother or sister for their path is sacred." Manners are also the only way of attempting to grant everyone the personal space which each of us needs. There have been a number of attempts to write down a list of "thou shalts" and "thou shalt nots" which will cover Pagan Life.

Download Grey Cat's eBook: Pagan Manners Or Are There Any Dead Animals In The Soup

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Seeing In The Dark Claim Your Own Shamanic Power Now And In The Coming Age

Book: Seeing In The Dark Claim Your Own Shamanic Power Now And In The Coming Age by Colleen Deatsman

If you are feeling unfulfilled or incomplete in some way, if you cannot quite figure out why your life isn't working the way you expect, or if you are just searching for something more, then you have found the right book. I've recently read Eckhart Tolle's New Earth and began to put it into practice, that is, to some extent. There was still something not quite right. I was having difficulty staying clear. After reading Seeing in the Dark, I discovered that it was my "programs" or things I learned as a child that became self limiting behavioral patterns that blocked my progress. This book shines a light on that and follows through with a direction. Where Eckhart lays the groundwork for new thought patterns, Seeing in the Dark drives it home with insight, knowledge, and airy meditations. Seeing in the Dark is clearly THE FORERUNNER to ALL shaman books. If you are ready to clear the fog of your self deluding behaviors, this IS THE PRIMER!!!

"Seeing in the Dark" takes on and succeeds at the herculean task of reintroducing shamanism with language we are familiar with in the 21st Century. This book is a bridge between the flights of fancy of what was, and the concrete pragmatism of what will be, indeed must be, in the years to come as we pull away from the wish-fulfillment thinking which has plagued the New Age. What worked for the ancients will not work for us in the same way. Post-modern man is unfamiliar with the spirit of the buffalo. It is meaningless to him and therefore empty. But, the structure of the human thinking machinery, the understanding that soul is the prime mover in the genesis of human thought, is something we can employ to our benefit and make work as citizens of the new millennium. Deatsman and Bowersox weave the old throughout the new, never stripping shamanism of its mysticism, but unrelentingly championing the retooling of the shamanic worldview towards practical application. If you want to see where shamanism has been, and still catch a ride on where it is going, buy this book. You will be glad you did.

"Shamanism is many things to many people--at its core it is an ancient Spiritual Tradition dedicated to becoming fully human.A Through partnership with the compassionate spirits, shamanic practitioners bring blessings of balance and healing to our world.A In Seeing in the Dark, Colleen and Paul offer us their inspired, multi-faceted perspective, helping to make this powerful tradition more readily available at a time when our need for it has never been greater." --Nan Moss and David Corbin, authors ofA Weather Shamanism: Harmonizing Our Connection with the Elements

"A shaman is never truly alone. Instead, there is an unwavering belief that loving companions are always traveling with us. Feeling this fills us with boundless joy and deep gratitude for our life and our beautiful planet. Seeing in the Dark is both a step-by-step guide to developing powerful kinships with the spirits who surround us and to nurturing a clearer understanding of ourA placeA in the Universe." --Evelyn C. Rysdyk, Shamanic teacher and healer, author of Modern Shamanic Living, and on the editorial board of The Journal of Shamanic Practice

"Colleen Deatsman and Paul Bowersox draw on their diverse spiritual training and personal experience to craft a book that gives readers tools with which to traverse the turmoils of everyday life, economic downturns, and personal struggles. This is the sort of "engaged shamanism" that can light up the dark." --Larry G. Peters Ph.D., anthropologist, licensed psychotherapist, and author (leads groups to Nepal to study Tibetan shamanism)

"Seeing in the Dark is the kind of book that offers newcomers to shamanism a safe and sensible program and also reminds experienced practitioners why they fell in love with shamanism in the first place. The authors carefully guide readers through the many aspects of the shamanic life and offer practical suggestions for journeys, ceremonies, and personal healing. This book will become a comforting and reliable companion for those on the shaman's path." --Tom Cowan, author of Shamanism: A Spiritual Practice for Daily Life and Fire in the Head

"Seeing in the Dark is a wonderful gateway to shamanic practice. Packed with wonderful exercises and journey suggestions, Deatsman and Bowersox gently guide readers to find insight and healing through spirit connections and energy work." --Kristin Madden, author of Magick, Mystery, and Medicine, The Book of Shamanic Healing, and Shamanic Guide to Death and Dying

Seeing in the DarkA reveals shamanic ritual in terms of its practical application to the process of unfolding individual and collective consciousness, making it a ground-breaking work of startling authenticity. This book is a necessity for those who wish to understand how personal reality can be shaped by one's beliefs and how the fate of individuals and nations can be shifted by the focused intent of inwardly directed individuals.A Seeing in the Dark is idealA for those seeking a practical application of material garnered from readings in comparative religious studies, folklore, and mythology but were left looking for the next step--here it is.A Take it if you dare. --Mark Stavish, Director of Studies, Institute for Hermetic Studies and author of Between the Gates: Lucid Dreaming, Astral Projection and the Body of Light in Western Esotericism

"Seeing in the Dark unveils the mysteries of shamanism in a clear, well-written book.A It teaches and demystifies the journeys of the shaman and gives many suggestions for continued success.A Deatsman and Bowersox tell you that you can do this and then show you how!A An essential guide for learning to practice shamanism and the experienced practitioner will find more wonders to explore. Shamanism explores the world of the soul in trance, guided by the drum, the rattle, and our own power. The world of the soul often seems too mystical for us to travel, and yet we know the mysteries are there, hidden just beyond our view. Colleen Deatsman and Paul Bowersox dispel those myths inA Seeing in the Dark, a book thatA shines a light to guide us into the pathways of wonder, the world of the soul.A This well-written book teaches the student how to begin and thenA guides the experienced practitioner on ways to continue. Every reader will deepen their understanding of their own soul and the spiritual worlds of mystery."

Buy Colleen Deatsman's book: Seeing In The Dark Claim Your Own Shamanic Power Now And In The Coming Age

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The Animals Of Salem

Salem Story: Reading the Witch Trials of 1692 by Bernard Rosenthal Cambridge University Press 1993

p.18 John Hughes, while testifying about seeing beast transform into Sarah Good, Sarah Osborne, and Tituba, also mentions that on March 2 "a great white dog followed him and then disappeared, and then that night in bed he saw a great light and a cat at the foot of his bed." (from Narratives of the WC Cases 1648-1706 ed. G. LO. Burr)

p.21 Tituba's testimony included many animals...black dog/hog/man/yellow bird told her to serve him; yellow bird was accompanying Sarah Good (who had already given accusers legitimacy); also said she saw a cat with Good on other occasions

p.22 T. saw 2 cats, black and red. "What did the cats do? Tituba did not know. Had the cats hurt or threatened her? They had scratched her. What had they wanted of her? They had wanted her to hurt the children. They had forced her to pinch the children. Did the cats suck Tituba? No, she would not let them."

p.82 Bridget Bishop (owner of shuffle-board and cider teenage hangout) was testified against by Wonn, slave of John Ingerson. He "told a story of frightened horses, the vanishing shape of B.B. (at the time B. Oliver), the appearance of an unknown cat, and Mysterious pinchings and pain."

p.124 Martha Carrier: 7 yr. old daughter Sarah was induced to confess that "a cat, identifying itself as M. C., had carried Sarah along to afflict people when her mother was in prison."

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Myth Ritual And Religion

Book: Myth Ritual And Religion by Andrew Lang

The original edition of Myth, Ritual and Religion, published in 1887, has long been out of print. In revising the book I have brought it into line with the ideas expressed in the second part of my Making of Religion (1898) and have excised certain passages which, as the book first appeared, were inconsistent with its main thesis. In some cases the original passages are retained in notes, to show the nature of the Development of the author's opinions. A
fragment or two of controversy has been deleted, and chapters xi. and xii., on the religion of the lowest races, have been entirely rewritten, on the strength of more recent or earlier Information lately acquired.

The gist of the book as it stands now and as it originally stood is contained in the following lines from the preface of 1887: "While the attempt is made to show that the wilder features of myth survive from, or were borrowed from, or were imitated from the ideas of people in the savage condition of thought, the existence--even among savages--of comparatively pure, if inarticulate, Religious beliefs is insisted on throughout". To that opinion I adhere, and I trust that it is now expressed with more consistency than in the first edition. I have seen reason, more and more, to doubt the validity of the "ghost theory," or animistic hypothesis, as explanatory of the whole fabric of religion; and I present arguments against Mr. Tylor's contention that the higher conceptions of savage faith are borrowed from missionaries. It is very possible, however, that Mr. Tylor has arguments more powerful than those contained in his paper of 1892.

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Questions And Answers About Power Animals

Question: So, what does it mean to work with 'power' animals? Are we working with an individual animal, say the 'possum down the street or the wolf at the zoo?

Answer: Well, sorry to say, no.

When you work with a 'power' animal (I've got to find a better way to say that ~ the term "power' animals' makes me think of a bunch of buffed up critters doing sit ups and weight lifting at the local gym), you are either connecting with the A.) symbolic essence or B.) the spiritual power of the entire species. Take your pick of whichever Description works best for you.

Question: What are you doing ~ playing Indian? Or are you one of those new age weirdos?

Answer: No. Working with 'power' animals is not 'new age' or limited to the North American Indians. Many people all over the planet use animal symbology in one way or another, including us. It's everywhere ~ even in our speech: 'Busy as a bee'; 'snake in the grass', 'he/she is a workhorse', 'hawk eyed', 'eagle eyed'.

Question: How do you know when animal energy trying to make itself known?

Answer: There are several ways. Sometimes, you just know. Other times, an animal can present itself to you four times (as in four deer, four tracks in the mud, etc.) If an animal appears during a dream, Meditation or shamanic journey, it can do an 'act of power' which is something that the animal could not ordinarily do.

Question: Can mythic animals be power animals?

Answer: There is some debate about this. Some think that to be a power animal, it has to have a physical representative in the living world. Others say that the very fact that nearly every culture in the world have stories about 'mythic' animals (dragons and unicorns are good examples), then they must have either 1.)existed in the physical at one point, or 2.) exist now in realms that we can only access while on a journey, dreaming or in deep meditation. I tend to say that whatever ever animal has shown itself to you to be one of your power animals, then who are we to question whether it's valid or not? It's very appearance proves its validity.

Question: Is this for real?

Answer: As a teacher of mine said once, "If you're getting something good out of it, does it matter?"

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Power Animal Frog

FROG's Medicine includes cleansing, rebirth.

"FROG, LITTLE ONE With Great WISDOM,
TEACH ME TO CALL THE RAIN
TO MAKE NEW LIFE BLOSSOM FROM OLD WORRIES."

Frog's medicine brings the rain of cleansing, both Physical and spiritual. Frog will come to you at a time when you are worried, stressed, nervous, overwhelmed or weak. Take some time to cleanse spiritually and take a break from the troubles of life. From this cleansing comes rebirth. A Frog person has the ability to cleanse away negative energies whether by song, words, or tears. Frog may seem small, but his lesson is great. He teaches us that we must cleanse and release negative energies in order to conquer our daily problems. All too often we forget this, and let the stress consume us. Frog comes to you when you need a vacation to regain control of your life, enjoy this message.

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The Trials Of Familiars

One reason why they may not have executed pets is because the law assumed that these creatures were Supernatural beings - by definition. If the animals had been captured, brought to court, examined by authorities, etc., it would have been difficult to avoid the conclusion that the witch's cat or dog was, in fact, no different from any other cat or dog. In addition, according to folklore, these animals could not be killed by ordinary means because they were spirits. We have found one account, for example, of a suspected familiar (a poodle dog called Boye, belonging to Prince Rupert) being killed by a silver bullet fired by a 'soldier skilled in necromancy' at the battle of Marston Moor in 1642. Also, perhaps it was assumed that the familiars would perish as soon as the witch was executed, since they were assumed to depend on her/him for nourishment (coincidently, of course, the animals probably didn't survive for long once their owners were incarcerated and executed). However, I agree with you that the fate of these animals is somewhat Mysterious. My guess would be that the witch's neighbours dealt with them swiftly and discretely, but I have no evidence either way. I wasn't aware of the Salem dog execution but will now look into this. In the bestiality trials, the animals were not generally executed as criminals. Rather they seem to have been regarded as polluted creatures which might have a corrupting Influence on public morality if allowed to remain alive. Thus, there was a particular incentive to identify these (real) animals and kill them.

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Soul Retrieval Mending The Fragmented Self

Book: Soul Retrieval Mending The Fragmented Self by Sandra Ingerman

Author Sandra Ingerman shares ancient soul-retrieval practices in very down-to-Earth terms in her pioneering book, SOUL RETRIEVAL. While the requirements for doing successful shamanistic healing are simple (requiring crystal-clear intention and complete faith in spiritual assistance), many of us raised within modern-day Western society are likely to face our own inner skepticism that this method of healing can be effective. Ingerman masterfully addresses this and other common pitfalls, as it takes the reader on a journey of rescuing soul fragments from one's past.

We often become physically ill following loss of soul or diminishment of essential spiritual energy, so soul retrieval is a healing art for one's entire being. Ingerman explains, "If the soul totally vacates the patient, the patient will die. It follows that, if the shaman can retrieve the lost soul parts, the individual can be restored to harmony and well-being. This retrieval is done by the shaman in an altered state of consciousness."

SOUL RETRIEVAL contains case studies of Ingerman's involvement with numerous patients who have requested her assistance, as well as fascinating Historical background on the ancient shamanic art of soul retrieval. Those who have undergone soul retrieval therapy claim as the author herself asserts, "Having my own lost soul parts restored to me brought me back to a place of wholeness. I experienced the fullness of life and a joy that I had not been sure I would ever feel again."

I highly recommend this book to anyone interested in healing, shamanism, psychology, or consciousness.

Buy Sandra Ingerman's book: Soul Retrieval Mending The Fragmented Self

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Power Animal Lizard

LIZARD's medicine includes dreaming, regeneration.

"LIZARD, TEACH ME YOUR MEDICINE.
LET ME SLEEP IN YOUR SKIN,
AND SEE THE DREAMTIME
THROUGH YOUR HEART."

When Lizard comes to you, he is telling you that it is time to start paying attention to your dreams. When you accept Lizard as your power animal, you will see that your dreams are more vivid, more lucid, and much more meaningful. Lizard teaches us to think about the deeper meaning of our dreams. What are our dreams trying to tell us?

Lizard is perceptive and he can see the shadows of our souls, our doubts, fears, uncertainly, frustration, and worries. He wants us to see these things and learn to overcome them. Lizard encourages us to face our fears.

Lizard has the unusual ability to regenerate something which has been lost. When a Lizard loses his tail, he can grow it back. This is a lesson to us. There is nothing that is so easily lost. We can regain things through repair and regeneration.

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Power Animal Spider

SPIDER's medicine includes we weaving destiny.

"SPIDER, WEAVER OF THE WEB,
SHOW TO ME THE CONNECTION
BETWEEN ALL THING.
OPEN ME TO THE UNIVERSAL CONSCIOUSNESS."

Grandmother Spider was the weaver of the cosmic web which is the very fabric of the universe. Spider has a great and very important lesson for us. She teaches that a delicate web connects everything in the universe, when we ourselves have a weakness, the entire web is that much weaker and thus everything we do affects existence as a whole. When we can be stronger and more honorable, we make everything else stronger and more honorable.

Spider represents two sides of the Goddess, the creatrix and the destroyer.

A Spider person tends to draw people into their "web". Those who become close to Spider are engrossed, enchanted, captivated, raveled in Spider's beautiful enigma. People love Spider and find her hard to turn away from, even when she wants them to be gone. She fascinates them so much that they willingly tangle themselves in her web in hops of understanding her better. But, the person who really gains Spider's affection is the one who can escape.

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The Powerful And Deadly Spells Of The Javanese

Book: The Powerful And Deadly Spells Of The Javanese by Lau Soon Wah

A very rare text with actual spells from these Indonesian peoples originally from the isle of Java. This booklet includes some of the most potent spells known from that region! Many Sorcerers jealously guard their copy of this text and rightfully so! 24 pages

Buy Lau Soon Wah's book: The Powerful And Deadly Spells Of The Javanese

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Power Animal Coyote

COYOTE's Medicine includes shapeshifting, intelligence, cunning.

"COYOTE, TEACH ME THE PARADOX OF LIFE,
THE BALANCE OF THE DARK AND LIGHT,
THE Sacredness OF WHAT IS NOT SACRED AT ALL."

While one may imagine that Coyote represents a trickster (and he does), he also represents one worthy of trust. This is just one way he is a symbol of duality. He teaches us the importance of balance by being foolish and wise, silly and serious, simple and complex, happy and sad.

Coyote is humorous and funny, but sometimes his laughter is a mask for his sadness and desolation. His laughter is really at the very brink of teats. He will do anything to make people laugh, even if it means being a Complete fool, as long as nobody discovers his secret pain.

The important lessons Coyote teaches us are to love our children, laugh at our mistakes and appreciate the paradox that is life – all is sacred, yet nothing is sacred at all.

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Power Animal Raven

RAVEN's medicine includes consciousness.

"RAVEN, SHARE WITH ME YOUR MAGICK.
I AM THE DARKNESS IN THE LIGHT,
THE LIGHT IN THE DARKNESS."

Raven carries magick from the dark void of the Crone (dark mother) to our realm. This void is where great knowledge awaits us. Thus, Raven has a great responsibility to the spirit realm. Those who have Raven medicine will also feel this responsibility and will tend to be those who share deeper knowledge – spiritual teachers, healers, priests, doctors, prophets.

Raven comes when you ask for love, light and healing. When Raven brings his medicine to you, he gives you a heightened awareness, sharper Perception and an expanded consciousness. With this new perception, you can look into the heart and soul of people, begin feeling what they feel. This strong empathy can be a burden.

With this refined perception comes a responsibility to use the Raven medicine wisely. Once could abuse it, using it for selfish, nefarious purposes. This is not the way to go. Use the clarity and Understanding that Raven gives you for good purposes. That is why Raven comes to you when you need night the most. He does not want you to turn to the darkness because it will eventually destroy you. As long as you use Raven's powerful medicine for the good of others, life will continue to flow smoothly for you as well.

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Power Animal Rabbit

RABBIT's Medicine includes humility, fear, guile.

"RABBIT, TEACH ME TO FACE MY FEARS.
LEND ME YOUR MEDICINE TO FREE MY MIND OF BOUNDARIES."

Rabbit's lesson to us is to not let fearful thoughts get the best of us. When we let a fear take our mind over, soon that fear will Manifest itself in reality. Rabbit people sometimes invite the thing they fear – disaster, tragedy, sickness – so that they can overcome the fear by finally facing it.

Sometimes Rabbit comes to us to tell us that when Things seem to be going nowhere, simply wait for life to get back into motion. Re-evaluate how you are going about things to eliminate the fears and obstacles that may be causing life to be slow and then let life flow again.

Free eBooks (Can Be Downloaded):

Stephen William Hawking - Space And Time Warps
Richard Weiss - Recipes For Immortality
Edward Kelley - The Angelic Alphabet
Aninymous - The Angelical Alphabet

Witches And Cats

"The rise of Christianity in Europe heralded a fundamental shift in attitudes to cats. During the Middle Ages, the cat's links with the ancient, pagan cult of the mother goddess inspired a wave of persecution that lasted several hundred years. Branded as agents of the Devil, and the chosen companions of witches and necromancers, cats, especially black ones, were enthusiastically tortured and executed during Christian festivals all over Europe. It was also believed that witches disguised themselves as cats as a means of traveling around incognito, so anyone encountering a stray cat at night felt obliged to try and kill or maim the animal. By teaching people to associate cats with the Devil and bad luck, it appears that the Church provided the underprivileged and Superstitious masses with a sort of Universal scapegoat, something to blame for all of the many hardships and misfortunes of life. Fortunately for cats, such attitudes began to disappear gradually during the seventeenth and eighteenth centuries with the dawn of the so-called Age of Enlightenment. However, not until the middle of the nineteenth century did cats eventually begin to regain the popularity they once enjoyed in Ancient Egypt."

Suggested free e-books to read:

Anonymous - Witchcraft And Wicca Faq
Kathryn Paulsen - Witches Potions And Spells
Edward Hare - Bewitched And Bothered
Louise Jackson - Witches Wives And Mothers

Code Of Ethics For Spiritual Guides

People have long sought to enrich their lives and to awaken to their full natures through spiritual practices including prayer, meditation, mind-body disciplines, service, ritual, community liturgy, holy-day and seasonal observances, and rites of passage. "Primary religious practices" are those intended, or especially likely, to bring about exceptional states of consciousness such as the direct experience of divinity or of cosmic unity.

In any community, there are some who feel called to assist others along spiritual paths, and who are known as ministers, rabbis, pastors, curanderas, shamans, priests, or other titles. We call such people 'guides': those experienced in some practice, familiar with the terrain, and who act to facilitate the spiritual practices of others. A guide need not claim exclusive or definitive knowledge of the terrain.

Spiritual practices, and especially primary religious practices, carry risks. Therefore, when an individual chooses to practice with the assistance of a guide, both take on special responsibilities. The Council on Spiritual Practices proposes the following Code of Ethics for those who serve as spiritual guides.

1.[Intention] Spiritual guides are to practice and serve in ways that cultivate awareness, empathy, and wisdom.

2.[Serving Society] Spiritual practices are to be designed and conducted in ways that respect the common good, with due regard for public safety, health, and order. Because the increased awareness gained from spiritual practices can catalyze desire for personal and social change, guides shall use special care to help direct the energies of those they serve, as well as their own, in responsible ways that reflect a loving regard for all life.

3.[Serving Individuals] Spiritual guides shall respect and seek to preserve the autonomy and dignity of each person. Participation in any primary religious practice must be voluntary and based on prior disclosure and consent given individually by each participant while in an ordinary state of consciousness. Disclosure shall include, at a minimum, discussion of any elements of the practice that could reasonably be seen as presenting physical or psychological risks. In particular, participants must be warned that primary religious
experience can be difficult and dramatically transformative.

Guides shall make reasonable preparations to protect each participant's health and safety during spiritual practices and in the vulnerable periods that may follow. Limits on the behaviors of participants and facilitators are to be made clear and agreed upon in advance of any session. Appropriate customs of confidentiality are to be established and honored.

4.[Competence] Spiritual guides shall assist with only those practices for which they are qualified by personal experience and by training or education.

5.[Integrity] Spiritual guides shall strive to be aware of how their own belief systems, values, needs, and limitations affect their work. During primary religious practices, participants may be especially vulnerable to suggestion, manipulation, and exploitation; therefore, guides pledge to protect participants and not to allow anyone to use that vulnerability in ways that harm participants or others.

6.[Quiet Presence] To help safeguard against the harmful consequences of personal and organizational ambition, spiritual communities are usually better allowed to grow through attraction rather than active promotion.

7.[Not for Profit] Spiritual practices are to be conducted in the spirit of service. Spiritual guides shall strive to accommodate participants without regard to their ability to pay or make donations.

8.[Tolerance] Spiritual guides shall practice openness and respect towards people whose beliefs are in apparent contradiction to their own.

9.[Peer Review] Each guide shall seek the counsel of other guides to help ensure the wholesomeness of his or her practices and shall offer counsel when there is need.

Suggested free e-books to read:

Allen Putnam - Witchcraft Of New England Explained By Modern Spiritualism
Raymond Buckland - Bucklands Book For Spirit Communications
Ashe - Journal Of Experimental Spirituality
Aleister Crowley - Songs Of The Spirit

Your First Journey

This is a simple Exploration down through the tunnel into the lowerworld. The only mission is to travel the tunnel and perhaps see what lied beyond. Make sure you thoroughly Understand the Instructions before beginning the journey.

To carry out the exercise, you will need a second person to act as a drummer or a cassette recording of Shamanistic drumming.

Wait until you are calm and relaxed before undertaking any Shamanistic journey. Avoid alcohol or any psychedelic substances for at least four hours before the exercise. Eat only lightly or not at all during the preceding four hours.

Choose a dark and quiet room. Loosen or remove your clothing and lie comfortable on the floor without a pillow. Take a few deep breaths and relax your arms and legs. Lie there and contemplate your forthcoming mission. Then close your eyes, placing a hand or forearm over them to keep out any light.

Now visualize an opening into the earth that you remember from sometime in your life. It can be one you remember from childhood, or one you saw yesterday. Any kind of entry into the ground will do. It may be a hole made by a burrowed animal, a hollow tree stump, a spring or even a swamp. It can even be man made. The right opening is one that feels comfortable to you and one which you can visualize. Spend a couple of minutes seeing the hole without going into it. Note its details clearly.

Now either start the cassette recording or instruct your companion to begin drumming. The drumming should be a strong, monotonous, unvarying, rapid beat. There should be no contrast in the intensity of the drum beats, or the intervals between them. A drumming tempo of about 205 to 220 beats per minute is usually effective for this kind of journey.Allow yourself ten minutes for the journey. At the end of that time, the drummer should indicate that your time is up by striking four sharp beats to signal that it is time for your return. The drummer should then beat the drum very rapidly for about half a minute to accompany you on the return journey, concluding with four more sharp beats to signal the end of the journey.

When the drumming begins, enter your opening into the earth. Go down through the opening and enter the tunnel. At first the tunnel might be dark and dim. It might go underground at a slight angle, or it might descend steeply. Sometimes the tunnel appears ribbed and often it bends. Occasionally, one passes through the tunnel so fast that it is not even seen. In following the tunnel, you may run right up against a natural wall of stone, or some other obstacle. If this happens, just go around it or through a crack in it. If this fails, simply come back and try again.

At the end of the tunnel you will emerge our of doors. Examine the landscape in detail. Travel through it and remember its features. Explore until you are signaled to come back, and then return through the tunnel the same way you went down.

DO NOT BRING ANYTHING BACK WITH YOU.

Suggested free e-books to read:

William Phelon - Our Story Of Atlantis
Charles Webster Leadbeater - Occult Chemistry
Tuesday Lobsang Rampa - You Forever
Mama San Ra Ab Rampa - Flor Silvestre