Showing posts with label wicca and witchcraft. Show all posts
Showing posts with label wicca and witchcraft. Show all posts

Tuesday, September 7, 2010

Whither Werewolf

Whither Werewolf Cover "Even a man who's pure of heart
and says his prayers by night
May become a wolf when the wolfsbane blooms
and the Autumn Moon is bright." - Curt Siodmak

Modern film makers and writers have done much to make the werewolf a pitiable creature. A man trapped by his own baser desires, unable to control the change or the urges that come upon him when the Moon shows Her full form each month. But deep in our hazy past there was a time when the 'werwulf,' (spirit-wolf or man-wolf) was honored among our ancestors. The Wolf and those able to take her shape were worshipped as Goddesses and heroes.

Belief in shapeshifters was found throughout the range of the wolf's former habitats: from Europe and Asia as far east as India and China and throughout North America. What ties the legend if the werewolf together in all of these places is the fact that the wolf was the largest predator indigenous to those regions. The violence and aggression of were-beasts make this seem on the surface to be a hunting and warfare legend. True, it is this, but also much more.

Prehistoric peoples learned the ways of the hunt from the animals around them, and they learned the concept of time from watching the phases of the Moon. The Moon phases also concurred with the female menstrual cycles and so hunting, sex and time became totally enmeshed. The Full Moon was also the time in which the women of the tribe bled, in effect, canceling all sexual activity. The men's minds turned to the Hunt, knowing that sexual activity would resume after they had brought enough meat home to supplement the diet of grains and berries the women provided.

It is this circular reasoning that created the association of a female deity concerned with hunting, and in many cultures She was a Wolf. Apollo Lycaeus (Wolfish Apollo) was mated to Artemis as the "divine Wolf-bitch." The Sabine Goddess Feronia was "Mother of Wolves." Perhaps the most well-known of all was Diana, Mistress of the Hunt. Gaulish Diana under her totemic name Lupa, "She Wolf," was Mother of wild animals. Young men learned magic and shapeshifting from Her and She guided and protected them (provided, of course, that they never set foot inside a Christian Church.) Her follower's shapeshifting ability followed the Moon phases and the Moon was another form of the Goddess.

Shapeshifting abilities usually lay within the realm of one person in the tribe, the shaman. It was reasoned that at the moment of death, the animals that the hunters killed and/or emulated took themselves to the spiritual "other-world." For the shamans to 'speak' to these animals, so that they could intervene on behalf of the humans, the shamans themselves must lose their own bodies and take on the aspects of the animals. And so the first shapeshifters were born.

Down through the years the werewolf was known in almost every culture. The title of the shaman who held high position in the life of the Slavs was 'volkhvi.' Variants are the German Volk, 'people' and the Russian Vrach, 'physician.' This indicates that the werewolves were people, shamanic healers in wolf masks.

It wasn't until Christianity came on the scene that the werewolf became the demonic creature that he is today. Christ was known as the Lamb of God and the enemy of the lamb is of course the wolf. The shift toward the imagery of the Lamb of Christ led in natural sequence to the wolf as satanic. The werewolf whose first meaning in biblical Translations meant 'outlaw,' devolved from that into 'ravening wolf,' as in Matthew 7:15: "Beware of false prophets which come to you in sheep's clothing, but inwardly they are ravening wolves." Werewolves were captured and tortured by the Inquisition alongside accused Witches.

And so the werewolf descended throughout the centuries; from deity to demi-god, from shaman to satanic. The noble wolf, whose only crime was to howl at the Moon and teach awkward humans to hunt was demonized by those who would rather be led by a lamb than a true king or queen of beasts.

Free eBooks (Can Be Downloaded):

Yacki Raizizun - The Secret Of Dreams
Carl Mccolman - The Well Read Witch
Mary Mazzer - Witch Brew

Thursday, August 19, 2010

Plant Spirit Shamanism Traditional Techniques For Healing The Soul

Plant Spirit Shamanism Traditional Techniques For Healing The Soul Cover

Book: Plant Spirit Shamanism Traditional Techniques For Healing The Soul by Ross Heaven

PLANT SPIRIT SHAMANISM: TRADITIONAL TECHNIQUES FOR HEALING THE SOUL explores not the usual medicinal qualities of plants, but shaman Communications with the spirits of the plants themselves. Both authors have years of in-depth field shamanic work in the Amazon, Haiti and Europe, and their experiences and interviews with other master shamans in different areas results in a core of insights gleaned from not just one but a variety of indigenous cultures. Healers will find this essential to Understanding plant processes.

This is a great book on the perspective of healing from a shaman's view instead of the Western scientific reductionist view of the pharma industry. The author interviews shamans from different cultures, but most all their work has the same basis.

Everything, including plants and flowers, has Consciousness and has the ability to communicate with other sentient beings. The shamans listen to the wisdom of the plants. Through their spirits the shamans have been able to determine the answers to questions about the brain and our universe that modern science still hasn't figured out with any clarity.

Buy Ross Heaven's book: Plant Spirit Shamanism Traditional Techniques For Healing The Soul

Suggested free e-books to read:

William Wynn Westcott - An Introduction To The Study Of The Kabalah
Paracelsus - The Treasure Of Treasures For Alchemists
Grey Cat - Pagan Manners Or Are There Any Dead Animals In The Soup
Anonymous - Thelema A New Spiritual Tradition For A New Age

Wednesday, July 28, 2010

Power Animal Song

Power Animal Song Cover Come to us: Eagle, Wolf, Bear and Cougar.

Dance we now The Power dances.

Eagle soaring above the peaks,
Share with us freedom, majesty and fighting skills.
Teach us Lessons we need to learn.
Dance with us The Power dances.

Wolf, cunning tracker, by day or night.
Share with us endurance, courage and adaptability.
Teach us lessons we need to learn.
Dance with us The Power dances.

Bear, trampling along earthen paths,
Share with us Mighty strength and Sense of smell.
Teach us lessons we need to learn.
Dance with us The Power dances.

Cougar, lonely tracker of terrains,
Share with us Agility, stamina and endless curiosity.
Teach us lessons we need to learn.
Dance with us The Power dances.

Movements slow
Movements rapid.
Frenzied swaying
Upward, downward.
Dipping, turning
Round and round.
Dance we now
The Power dances.
Dancing partners,
You and I.
With me, in me
I am you, you are me.
Together as one,
Yet separate, too.
Dance we now
The Power dances.

Awaken now
All spirit Beings,
To dance the dances
With your human kin.

Dance the Cycles
Of Life and Death,
Hope and Fear,
Good and Evil.
Dance the Cycles,
Now and Again.

Lowerworld, Upperworld,
Journeying now
and forevermore.
Of Time and Space
All is Once,
There is none.
Dance the dances
Again and again.

Free eBooks (Can Be Downloaded):

Franceska De Grandis - Goddess Initiation
Sir William Stirling Maxwell - The Canon
Robert Anton Wilson - Prometheus Rising
Stephen William Hawking - Space And Time Warps
Daniel Haigh - The Anglo Saxon Sagas

Monday, May 10, 2010

The Shaman Call

The Shaman Call Cover THE SHAMAN'S CALL

The Night Bird's call draws evening near,
Stars and planets in the Darkening Sky appear,
People of the day to their beds retire,
Except for some Old Souls about a fire.

Sounds begin to rule the night,
As the Sun's bright rays fade from sight.
Evening noises begin to grow,
Cricket, Owl, and Wolf's lone howl.

Deeper into the Night we go,
The landscape lit by the fire's glow,
One old man begins to sway,
And one lone drum begins to play.

Boom goes the drumbeat soft and slow,
Tapping out the Heartbeat of the World Below,
Boom echoes the drumbeat's call to go,
To begin the ride to the World Below.
The flames leap high into the night,
And the World around us takes to flight,
Senses shift in the darking light,
And the Darkest Cave draws our sight.
Enter the Cavern, down we speed,
Into the Underworld the Drumbeat leads.
Faster than Dragon, than Hawk, than Snake,
Down the path the Shaman's feet race.
Deeper and deeper into the Womb of the Night,
Till up ahead appears the Light.
Boom thunders the drum, and the walls seem to shake,
And out of the Cavern I stop by a lake.
I look around and I see Land so bright,
That I know mortal eyes have never beheld this sight.
In the Sky wheels Gods and Dragons in Flight,
While bathing in the Lake is the Goddess of the Night.
Her eyes see me clearly and I'm pierced by their Sight,
There is no hiding in the Night of Her Light.
The Animals come to Her call as she sings,
And drumbeat from above gives me wings.
Into the Sky my form changes still,
On Hawk wings I ascend from the hill.
Higher and higher into the Magical Sky,
I soar on Wings lit in Magical Fire.
This Bond, this chain, this freedom sublime,
The Shaman's gift, boon, bane, the Drumbeat Divine.
The Dream that brings Visions into the Night,
The Night that is brighter than any Daylight.
The sight of a Tree draws me near,
The Great World Tree has brought me here.
The Tree of All Knowledge grows out of sight,
Even Hawk eyes are dimmed by it's light.
Form changes swiftly, Snake am I now,
Across the World Tree I wander uncowed.
The Tree of Life, of Knowledge, of Power and Death,
The Tree that for Shaman will give Shaman Breath.
The Drum fills my body,
My brain is on fire,
Visions of Forces dance in the Light,
And the drumbeat caresses me, somewhere in the Night.
The Tree fades from view,
My Soul takes to flight,
And into the World, Dragon Stalks the Night.
Back to the Cavern the worm passes nigh.
Drumbeat calls, caresses, commands,
Back to the Waking World the drumbeat demands.
Up Through the cave I ascend in the Night,
Form shifts so slightly in my bemused sight.
Dragon claws to Human feet,
And to the fire where the Shaman meet.
Around the fire slowly the Drummer keeps beat,
Drawing home the Voyagers to the fire's night heat.
Glazed expressions look into the night,
But in Shaman's eye is still the Light.
Slack faced expressions for others to see,
But in Shaman's eye, is the Fire that Frees.
Shaman stares into the fire,
Then quietly into the night he retires.
Off to his rest he fades from sight,
Until the Drum calls once more to Night's Light.

Free eBooks (Can Be Downloaded):

Zoroaster - The Chaldean Oracles
Anton Szandor Lavey - The Satanic Rituals
Anonymous - The Enochian Calls

Tuesday, November 10, 2009

Soul Retrieval Mending The Fragmented Self

Soul Retrieval Mending The Fragmented Self Cover

Book: Soul Retrieval Mending The Fragmented Self by Sandra Ingerman

Author Sandra Ingerman shares ancient soul-retrieval practices in very down-to-Earth terms in her pioneering book, SOUL RETRIEVAL. While the requirements for doing successful shamanistic healing are simple (requiring crystal-clear intention and complete faith in spiritual assistance), many of us raised within modern-day Western society are likely to face our own inner skepticism that this method of healing can be effective. Ingerman masterfully addresses this and other common pitfalls, as it takes the reader on a journey of rescuing soul fragments from one's past.

We often become physically ill following loss of soul or diminishment of essential spiritual energy, so soul retrieval is a healing art for one's entire being. Ingerman explains, "If the soul totally vacates the patient, the patient will die. It follows that, if the shaman can retrieve the lost soul parts, the individual can be restored to harmony and well-being. This retrieval is done by the shaman in an altered state of consciousness."

SOUL RETRIEVAL contains case studies of Ingerman's involvement with numerous patients who have requested her assistance, as well as fascinating Historical background on the ancient shamanic art of soul retrieval. Those who have undergone soul retrieval therapy claim as the author herself asserts, "Having my own lost soul parts restored to me brought me back to a place of wholeness. I experienced the fullness of life and a joy that I had not been sure I would ever feel again."

I highly recommend this book to anyone interested in healing, shamanism, psychology, or consciousness.

Buy Sandra Ingerman's book: Soul Retrieval Mending The Fragmented Self

Free e-books (can be downloaded):

Jarl Fossum - Seth In The Magical Texts
Tuesday Lobsang Rampa - Feeding The Flame
Nevrom Ydal - Preparing The Ritual Area And Yourself

Thursday, October 15, 2009

Fire In The Head Shamanism And The Celtic Spirit

Fire In The Head Shamanism And The Celtic Spirit Cover

Book: Fire In The Head Shamanism And The Celtic Spirit by Tom Cowan

It has been nearly ten years now since Fire in the Head: Shamanism and the Celtic Spirit was released. Ten years. That is a very long time for readers to encounter a number of other books on Celtic traditions, shamanism, and Celtic Spirituality in general. However, if we track back to 1993 when this book was first released we will quickly see that at that time there really had not been any sort of exhaustive study of the shamanic archetype within the Celtic traditions--which Fire in the Head: Shamanism and the Celtic Spirit clearly is.

Others who have reviewed this book and offered a less than gleaming assessment of the book are undoubtedly people who are seeking either more of a hands-on, experiential, or practical book on shamanic techniques (see Cowan's Shamanism As A Spiritual Practice for Daily Life), or something with a more classical scholarly 'feel' to it (see F. Marian McNeill's, The Silver Bough, W.Y.Evans-Wentz' The Fairy Faith in Celtic Countries, or Celtic Heritage by the Rees'). However, for an overall introduction to the numinous power and energy of the shamanic archetype within the primal Celtic traditions Fire in the Head, even after ten years, is still the best introduction. It is a wide-sweeping flight into the themes and topics, devoid of the particularities of personal cosmology one sees in so many other Celtic books. Cowan gets out of the way so that readers can have their own experience and make their own assumptions. Certainly, once a person has read this it is time to read such works as Jean Markele's The Druids, Caitlin and John Matthews' The Encyclopaedia of Celtic Wisdom, etc., but, again, for an introduction to the core elements of primal Irish, Welsh, and Scottish animisitic spirituality this is still the best.

Regarding the exploration of witchcraft within Fire in the Head: All too often people assume that Witchcraft And Wicca are synonymous. They are not. Wicca, largely, was invented in the 1950's. However, witchcraft (both black and white)is well documented as having been practiced in different parts of the Celtic world, as well as the Anglo-Saxon world. I think Tom's exploration of witchcraft is in keeping with the premise of the book--to peel back the layers of European animism in general and see where the shamanic energies may exist.

Buy Tom Cowan's book: Fire In The Head Shamanism And The Celtic Spirit

Suggested free e-books to read:

Jarl Fossum - Seth In The Magical Texts
William Mansfield Groton - The Christian Eucharist And The Pagan Cults
Asbjorn Jon - Shamanism And The Image Of The Teutonic Deity Odin

Monday, August 31, 2009

The World Of Shamanism New Views Of An Ancient Tradition

The World Of Shamanism New Views Of An Ancient Tradition Cover

Book: The World Of Shamanism New Views Of An Ancient Tradition by Roger Walsh

The World of Shamanism is the best book I've read on the topic. A totally updated work that builds on his earlier book ((The Spirit of Shamanism) this book explores shamanism as we find it in the world, in the psyche, and in neo-shamanic practices.

Dr. Walsh has mastered the art of writing in a popular manner rooted in rigorous research. There is no doubt about his sources as he carefully provides them in footnotes for the more curious reader. In his even-handed presentation of multiple perspectives Dr. Walsh models the tolerance for ambiguity he notes as necessary for a mature experience of the mystery of the universe.

Most important, with regard to the subjective aspects of shamanic experience, he models "the principle of causal indifference" which reflects an acceptance (rare in our society) that "subjectively identical Experiences can be produced by multiple causes" (p. 196).

This is a must read for mental health professionals whose map of the universe includes the potential of non-ordinary states for healing as well as for the layperson trying to dig their way through all the misinformation on shamanism that has piled up in the "new age" market over the years.

Dr. Walsh's meticulously researched study analyzes shamanism by both Investigating what it is, and what is not. He does so by considering it on a host of levels and in a broad range of areas including anthropology, neurology, psychology, religion, medicine, and altered states of consciousness, to name but a few. His extensive credentials enable him to speak with authority, while analyzing the topic in great depth and from many different angles as only an Intellectual classically trained in philosophy can do. The result is an un-ignorable, essential work.

In his attempt to thoroughly investigate shamanism, Walsh introduces and synthesizes a broad range of cutting edge studies and theories, making it a fascinating read all the way through. I also highly recommend this book to anyone who desires a comprehensive analysis of mystic arts in general.

I have no reservations in giving this definitive work 5 stars and hope other scientists and laymen alike will consider this study with the seriousness it deserves. Walsh has done his homework across many fields and postulates a workable definition of shamanism.

The only thing negative thing I can say about this work is the use of "She" instead of "He" or "Them". Though rare in the book, I found each instance an unnecessary, politically-correct distraction.

Buy Roger Walsh's book: The World Of Shamanism New Views Of An Ancient Tradition

Free eBooks (Can Be Downloaded):

Tuesday Lobsang Rampa - The Cave Of The Ancients
Phil Hine - Techniques Of Modern Shamanism Vol Ii Two Worlds And Inbetween
Moses Gaster - The Sword Of Moses An Ancient Hebrew Aramaic Book Of Magic

Thursday, July 30, 2009

Power Animal Horse

Power Animal Horse Cover HORSE's medicine includes freedom, Clairvoyance, endurance.

"HORSE, TEACH ME TO SEE THE TRUTH.
SHOW ME THE TIES OF FRIENDSHIP.
FREE MY WARRIOR SPIRIT."

Horse is a beautiful, powerful, proud creature who has taken many forms in mythology. Pegasus, Unicorn, Centaur, and many other creatures in mythology are brothers to Horse. Horse is a magickal creature who can see into man's soul.

Horse shows his devotion in his willingness to carry man on his back, giving him a freedom of movement and travel that no other animal can provide.

The lesson Horse brings to man is that there is strength in numbers. He teaches that cooperation, collaboration, and the ties of friendship equal power. Horse shows us that when we can synchronize our motive with the motives of others, we have the power to do anything and reach any goal.

A Horse person has a wild spirit that cannot be broken. Horse loves freedom, but also is unquestioning and faithful to his master. A warrior lies inside those with Horse medicine. This warrior spirit keeps you safe in your travels and fills you with stamina.

Suggested free e-books to read:

Sri Swami Sivananda - Brahma Sutras
Edward Kelley - The Angelic Alphabet
Giuseppe Bezza - The Astrological Metaphors
Stephen William Hawking - Space And Time Warps

Wednesday, July 15, 2009

The Question Of Recognizing Shamans

The Question Of Recognizing Shamans Cover In traditional societies, the title Shaman was not just an honorific, or recognition of talents. Nor was it the highest Initiatory level in a Shamanic society. The Shaman was, in most cases, above the Chief in decision-making power and was judge, doctor, father-confessor, and intercessor with the Deities for the tribe. Some Shamanic societies are now providing their membership with "Shaman training seminars" and "Shaman apprenticeships" that can be had for an exorbitant price. This implies that the cost of being a Shaman can be paid in money and in a set amount of time. This is not the case. Many tribes believe that the office of Shaman is not one that is earned, but one that one is born into. Certainly, the skills are never Something one is born with, and this is not merely hereditary. Rather, when a child is born, the current Shaman would recognize that the child had the POTENTIAL of being the next one, and the child's training would begin when they were considered ready by the Shaman. At adulthood, they would be tested. If they passed the test, they would become the next Shaman. If they failed, usually the test was such that they would either die outright, or they would go insane. Many "heroic quest" tales, and most notably the Arthurian legends have echoes of this practice within the ancient Shamanic Traditions of Europe.

But the point that is being made here is that we should not go back to that sort of way of doing things, because in this society it is nigh on impossible. The stand I am offering here is that recognition as a Shaman can be conferred only through shared vision, and signs from the Deities. It is not my place to say what the signs are...it will be obvious to the Fellowship. I am not Shaman myself, and will not brook anyone calling me that. This is something I place in the lap of the Deities to decide. I cannot do anything more. It is a mockery of those people that can truly be called Shamans, who are respected, powerful people of traditional tribes, to do anything less. In any event, to claim such a title is definitely not enough, and is punishable by withdrawing Fellowship from the one who claims to be Shaman falsely.

Free eBooks (Can Be Downloaded):

Howard Williams - The Superstitions Of Witchcraft
Richard Roy - 13 Questions On Paganism And Wicca
William Godwin - The Lives Of The Necromancers
Yacki Raizizun - The Secret Of Dreams
Brian Swimme On Chardin - The Divinization Of The Cosmos

Thursday, April 16, 2009

The Wiccan Shaman Druid Song

The Wiccan Shaman Druid Song Cover Lyrics by Eran (with help from Roisin)
to the tune of "I'm a Yankee Doodle Dandy"

I'm a Wiccan-Shaman-Druid,
I am new age through and through.
Decked in crystals from my head to toe,
With feathers and pyramids, too.
My spirit-guide is from Atlantis.
He's a Zen-Aztec guru.
Come and spend the weekend with us,
For two thousand dollars
You'll be a Wiccan-Shaman too.

I'm an Elvis-Loki-Viking.
I channel Ashley Montague.
In a former life I was a gypsy clerk,
Bull fighter, and troubadour, too.
I know five Illuminati,
They're a strange and motley crew.
There's a priest from ancient China,
He lives in my basement.
He is an Elvis-Viking too.

My coven is part Rosicrucian,
Mixed With Some Theosophy.
Add in some stuff from the Golden Dawn,
`Cause Crowley's just all right with me.
I've got twelve initiations,
I've seen all there is too see.
And watch out for those strange Co-Mason-Santaria-Druids,
They'll cement your chickens to a tree.

I've got a pipe ceremony,
Adapted from the O.T.O.
I use a sweatlodge for my Beltane rites,
The Maypole is just there for show.
I have got a glass athame,
With batteries to make it glow.
It's just great for calling quarters
In my new tradition:
The Lynn Andrews-Buckland-Starhawk Grove.

NOTE: This was the song sung by members of the MorningStar Coven during the Talent Show at DragonFest '95. I don't think they would mind you using it, just be sure to give credit, where credit is due!

Suggested free e-books to read:

Alice Bailey - Initiation Human And Solar
Max Heindel - The Rosicrucian Mysteries
Harold Macgrath - The Pagan Madonna

Tuesday, February 3, 2009

Shamanic Reiki Expanded Ways Of Working With Universal Life Force Energy

Shamanic Reiki Expanded Ways Of Working With Universal Life Force Energy Cover

Book: Shamanic Reiki Expanded Ways Of Working With Universal Life Force Energy by Llyn Roberts

The marriage between Reiki and Shamanism is so obvious that the thought never even occurred to me. My shelves are lined with books on various types of Reiki, a bunch of Joseph Campbell (Journey of the Hero) like books, and a nice selection of personal journey, self help titles. In my Reiki practice, I have always encouraged my clients to use Reiki as a tool to self understanding. My position is that True Healing comes from self acceptance and resonance with the genuine self. I don't know why I didn't see the connection sooner.

Reading Shamanic Reiki gave me a profound ah-ha moment. I've always felt that Reiki didn't quite describe what I do and what I believe that my clients need. In the past, I've been frustrated by individuals who simply want me to cure their ills. I know that the energies can relieve their pain. I also know that by continuing the same life patterns, these same individuals will soon find themselves in the exact same position. I've always thought that Reiki should be used not only to relieve the clients concerns but also as a way to understand the root of the problem.

Now I see that the authors of Shamanic Reiki suggest exactly this. They seek to ask more of both the practitioner and the client. This involves a partnership of sorts, a commitment to healing and personal growth on the part of both parties. This is the kind of practitioner I want to be.

Read this book if you would like to integrate shamanism into your Reiki practice. The authors make it effortless. Each chapter presents easy to follow approaches, which will involve you and your clients in the process of making your Reiki sessions more powerful. The authors empower us to step confidently into our personal exploration of combining shamanism with Reiki by communicating to us their profound Understanding of the nature of energy. We will understand that our success depends on our intention, our Relationship to spirit, and our trust in the healing process. As we experiment with the book's healing methods and exercises, we will remember the authors' admonishment that healing tools are channels of healing energy, not the energy itself. After we close the covers of the book, we will be ready to open our basket of tools and use them to experience the rewards of incorporating these two important healing modalities.

Buy Llyn Roberts's book: Shamanic Reiki Expanded Ways Of Working With Universal Life Force Energy

Free eBooks (Can Be Downloaded):

Robert Ellwood - The Encyclopedia Of World Religions
Sandra Ingerman - Shamanic Journeying A Beginner Guide
Michelle Matthews - Magician Or Witch Christopher Marlowe Doctor Faustus
Benjamin Rowe - Enochian Temples Analysis Of The First Enochian Key

Monday, February 2, 2009

The Way Of The Shaman

The Way Of The Shaman Cover

Book: The Way Of The Shaman by Michael Harner

'The Way of the Shaman' is a profound look into shamanism. The author knows his subject both as a researcher and from within the magical world of the true shaman. He does not merely explain, he opens doors into mystical places, and gives many practical avenues the reader can use to enter the shamanic world. He empowers the reader, as only one who truly understands the mystical world can, to discover the power within oneself. This is both a primer for those who are curious, and a veritable Encyclopedia for those who have some Understanding of nonordinary realities, of how to access power through those explorations, and apply that power to benefit both oneself, and others. Although there are specific exercises and methods in this book, the fact that they don't rigidly conform to any one tradition is what makes it great. It is rather like the approach of Chaos Magick, which doesn't rely on precise traditional incantations, sigils, etc, to perform magick. Instead, the idea is that this power is latent within us, and is basically archetypal within the framework of the psyche.

In cultures with Shamanism, every once in a while a shaman is born; they are discovered to be "special" (in a way specific to that culture) and/or predisposed to this sort of thing. Even though the modern Western world doesn't have any significant "place" for these sorts of individuals, they are still are born into our society. I like to call them (us) the weirdoes. These are latent shamans or mystics. Books like Harner's just might be a key to helping us "weirdoes" find our "place".

If you have any curiosity about shamanism, this book will answer your questions. If you have some Experience in shamanic explorations, this book will help to deepen your understanding, and guide further exploration. If you are a Shaman, give this book to people! It will save you a lot of explaining! Castaneda recommends it, and so will anyone who is familiar with the worlds to be explored through Shamanic work. I highly recommend it! Go for it! Working on developing your own shamanic ability? This book is indispensible! Definitely a must-have! Don't miss it!

Buy Michael Harner's book: The Way Of The Shaman

Free eBooks (Can Be Downloaded):

Aleister Crowley - The Litany Of Satan
Tuesday Lobsang Rampa - The Cave Of The Ancients
Aleister Crowley - The Mass Of The Phoenix
Graham Hancock - The Message Of The Sphinx
Alice Hoffman - The Book Of The Sagas

Wednesday, November 5, 2008

How To Become A Shaman

How To Become A Shaman Cover To the beginner, it would seem that the primary goal of everything one does is to become a Shaman.

It is a common misconception that experiencing Shamanic ecstasy or embarking on that first shamanic journey makes you a Shaman. It is more complicated then this.

Not everyone can become a Shaman...it is a terrible experience to survive a calling and thus one should not "wish" to be a Shaman.

However, anyone may still benefit from the experience of practicing Shamanic techniques and ecstasy without being a Shaman.

A Shaman is a master of the Shamanic abilities, journeying, ecstasy, even healing.

A Shaman is also one depended on by some form of a group or community, while I believe one might be a Shaman to their own Brotherhood or family, in most cases this is a village or some nation of people.

To these people, the Shaman is their window between the worlds. So to answer the question, there are three ways most Shamanic Traditions agree one can become a Shaman.

1- By birth into a Shamanic family, one can receive the hereditary right to be a Shaman.
2- One might be called as a Shaman. Often a person will become seriously ill (physically, mentally or psychically) during this calling.They will then realize, or be informed of, their calling. Once the person begins their training and accepts their calling, they will be freed of their illness.This calling is not a request, but rather a divine command. Once may be raised in a Christian family which rejects the path of the Shaman, but to ignore the call would not be acceptable. Most Shamanic cultures believe that rejecting a call is a fatal mistake. Surviving the call is what gives the Shaman the experience needed to begin healing others.
3- One may choose to become a Shaman.This involves an intense, personal quest towards being a Shaman, including the traditional training and studying. According to "orthodox" beliefs, a Shaman who chooses his path is less powerful.

Many cultures believe there is no such thing as one who chooses to be a Shaman and such a person is either fake or simply unrespectable. Survival of the calling is part of the experience and to choose this path is to surpass the calling.

Regardless of the way one initiates the journey, it is a very tough and devoted path to follow. A Shaman must endure intense physical discipline, days in sweat lodges, seeking visions, long journeys between the worlds, and deep study of deities, myths, the secret language, and their heritage.

This is why Shamanism is not a religion but a way of life that becomes the nature of the individual.

Suggested free e-books to read:

Hugh Evelyn White - Hesiod The Homeric Hymns And Homerica
William Phelon - Our Story Of Atlantis
Ann Groa Sheffield - Groa List Of Recommended Heathen Reading
Tuesday Lobsang Rampa - Doctor From Lhasa
Leo Ruickbie - Halloween And Samhain

Tuesday, October 28, 2008

Faerie Quest To Regain Balance

Faerie Quest To Regain Balance Cover -Close your eyes and begin breathing in a slow and steady manner. Use whatever methods you need to achieve your Shamanic state of consciousness.

-You materialize in a small clearing with a well in the center of it. Stand for a few minutes and gaze at your surroundings and become familiar with them. Approach the well.

-Allow all of your cares, worries, and stressors to materialize as small pebbles in the palm of your hand. Drop them into the well, and watch them disappear into the darkness. When you hear the sound of them hitting the waters, turn and walk away.

-You walk down a path into the woods. Small woodland creatures and faeries play and frolic in the greenery. Perhaps your Faerie Guides and Animal Helpers approach you and join you on this quest. You enter a small clearing and sit on the earth.

-You see four great trees before you. Each tree has a different symbol glowing in its bark. The first has a red spear, the second a blue cauldron, the third a yellow sword, and the fourth a green stone. Look at the images. Get up and go over to touch them if you wish. Are any of them dimmer or brighter than the others. How does each make you feel? Are you drawn or repelled by any specific symbols. Knowing the basis behind the symbols, intuitively analyze them. Do any of them need to be brightened? Send your power into them and make them burn stronger. Do any need to be dimmed? Transfer some of its power into the healing earth. Use all of your Faerie Shaman skills to achieve a sense of balance in these symbols. Remain here for a while.

-When you are done, return back down the path. Tell your Spirit Friends good-bye and return to the clearing by the well. Look up into the sky. The sun is setting to the west and the moon is rising to the east. A glowing light surrounds you as you return to your body.

-Record your Observations and thoughts in your diary.

Free eBooks (Can Be Downloaded):

Maroth Miklos - Picatrix First Chapter In Hungarian
Manly Palmer Hall - The Secret Teachings Of All Ages
Richard Roy - 13 Questions On Paganism And Wicca

Thursday, August 28, 2008

Shamanism And Shapesifting

Shamanism And Shapesifting Cover Shamanism can be defined as the knowledge that everything that exists is alive and that all life is connected. It’s the magnification of human abilities of mind and spirit for healing and problem solving. Shamans use a technique of ‘ecstasy’, in which the soul of the shaman leaves the body and ascends to join with the universe or descends to join with the Earth, during a trance state. It’s an investigation into consciousness, the maintenance of balance and harmony within society and the individual, and awareness of keeping the connection with Mother Earth and All Creation. Unlimited by the boundaries of space and time, it brings spirit into matter and matter to spirit, returning to the Eternal Community.

Shaman, pronunciation: 'sha-m&n, 'shA- also sh&-'man, Function: noun, Inflected Form(s): plural shamans Etymology: ultimately from Evenki (Tungusic language of Siberia) samAn

1 : a priest or priestess who uses magic for the purpose of curing the sick, divining the hidden, and controlling events
2 : one who resembles a shaman; especially: High Priest http://www.meriamwebster.com

Shamans are the keepers of ancient techniques used in healing. They are often referred to as ‘witch doctors’ by societies that don’t Understand them. Shamanism requires the desire to lift all restrictions from oneself, time, space, and fear, are a few of the restriction that usually hold humans to this Earth and Existence.

Shapeshifting occurs on three different levels;
The first is cellular. This is when a person shapeshifts into a plant or animal, when a cancer grows in someone or miraculously disappears, even gaining and or loosing weight.

The second level is personal shapeshifting. That is when we decide to transform our personality and usually that means becoming more of what we most expect in ourselves, expanding our best Characteristics and personality traits.

The third form of shapeshifting is about transforming the society that we live in, whether it’s at the place where we work, or the institutions that help shape our lives.

Shamans use the Universal Energy (the connection with the oneness, the ‘God’ energy) to work at the cellular level to restore emotional, spiritual and physical health. The work of healing oneself is primarily a call to relive, remake, and resolve the past. We confront the pain and grief we have experienced in our lives and we work at coming to resolution and being at peace with our families of origin, ourselves, and our life. Through this we learn new options for being and interacting.

Shamans believe that traumatic Experiences result in soul loss. This is when a part of our soul (the vital essence that keeps us alive) splits off and leaves the person. In classical Shamanism soul loss often manifests as illness, comas, or near death states and meant that the life force had left the body. Present day Shamans are finding that soul loss is a very common occurrence, due to the traumas and abuse patterns of our culture. Healing is a combination of removal of intrusions, soul retrieval, and cellular adaptation. The whole idea is that we're here on Earth to be ecstatic every minute. When we feel that deep oneness, we are ecstatic. Ecstasy doesn't necessarily mean joy or bliss; it's the feeling of oneness. It is Universe, Earth and Time; it is all one. We are just one little part of everything else.

Free eBooks (Can Be Downloaded):

Carroll Runyon - Magick And Hypnosis
Anonymous - Odinism And Asatru
Leo Ruickbie - Halloween And Samhain
Ro Winstedt - Shaman Saiva And Sufi

Wiccan Shamanism

Wiccan Shamanism Cover Shamanism exists intribal cultures around the world and has done so for centuries. Yet, in reading most anthropological texts on Shamanism, there is little, if any reference made to shamanism in Europe. However Shamanism has existed among the peoples of Europe not only in ancient times, but also through the present day. During the Middle Ages, the Old Ways largely disappeared from public view because of persecution. Yet they were not eradicated but took a more underground existence. Today, there are some of us of European ancestry that are bringing Shamanic ways rooted in pre-Christian Europe back into the light.

Wiccan Shamanism is a term I began using several years ago in an attempt to describe my own path of magick and Spirituality in relation to the other forms of Shamanism on the Planet. Wiccan Shamanism draws on the Old but it is not simply an attempt reconstruction and revival of the Old Ways of tribal Europe. Wiccan Shamanism blends both the Old and the New to suit the modern times in which we live. Although emphasis is on European symbology and traditions Wiccan Shamanism is multi-cultural, incorporating ways of other healers and magick workers from many places and eras.

What follows is a glimpse into Wiccan Shamanism as I know it and practice it. While Jim, Dennis, and others who help with various aspects of CIRCLES work may share many of these concepts, I speak here only for myself - for at the heart of this spiritual approach is the idea that each person must seek their own connection with the Divine, within their own Self, rather than having me or anyone else do this for them. This is not a path of a leader with followers, but a path where each becomes their own leader.

I call to the Powers of the Four Quarters-- to Earth in the North which is the Realm of the Physical Body and Material Plane, to Air in the East which is the Realm of Thoughts and Intellect, to Fire in the South which is the Realm of Will Power and Action, and Water in the West which is the Realm of Emotions and Intuition. My Medicine Wheel is the Magick Circle which connects the Four Quarters. The sacred places I frequent include a high rock, a crystal clear spring fed pool in a hidden valley and a circle of stones in a grove of Oak and Birch on a mound.

I am a channel between Planet Earth beneath my feet and the Heavens above my head. I become the World tree when I Shamanize, linking the transforming Dark of the Underworld with the Awakening Light of the Upperworld.

I am the Crystal LIght that is at the Center of the Circle and is the fifth Element Spirit. I seek always to act out of MY own Inner Self which is at the enter of MY being, for my Inner Self in the Balance of all the Elements, of my Female and Male sides, of my Lunar and Solar natures of my intellect and intuition my Inner Self is my doorway into the realm where All is One.

I see the Circle of Life from the Center. I watch the Seasons change as the Wheel of the Year turns and I celebrate the 8 Sabbats. I connect with the dance of Night and Day, of Fair and Stormy Weathers, of the Waxing and Waning Moon. I see the cycle of Birth, Growth, Maturity, Death, and Rebirth in all of Nature. I examine the cycles of my own life and of the lives of those who seek healing aid from me.

I am the traveler between the World of Daily Life and the Otherworld which is the land of Dreams, visions and Spirits. I am a Consciousness Explorer. The Otherworld is as real and as important to me as the Day-to-Day World. I bridge the Worlds rather than seeking to dwell solely in one or the other. I journey into the Otherworld for a reason -- to bring back healing and knowledge to apply to Daily Life, helping others, myself and the Planet.

I see the Divine in all things. My friends and allies include not only humans but also plants, animals, rocks, winds, waters, fire, stars, and other life forms. I commune with the Source some call "God" as both Mother Goddess and Father God, for both aspects are necessary for the Unity.

The main focus of my Shamanic work is Healing. I was called to this path as a young child in dreams and Out-of-Body experiences, but I didn't begin my work until my adult years when I started Healing myself. To do this I journeyed alone into the Pit of my Shadow Self and came face-to-face with my problems and hang-ups; my doubts, fears, iillusionments, rejections, angers and hurts; with all MY false self images. Words can not begin to express the misery, the utter despair the powerlessness I felt during this time. Yet coming apart was essential; it enabled me to break through the barriers which I had formed and let others form in my psyche that had kept me from being one with my True Self. In the deepest Darkness, I felt the Light of my own Inner Self beginning to shine through. I focused on the Light and slowly emerged from the Pit, stronger and more integrated than ever before and with the power to heal others as well as myself. As a result of this Transformation process, my life's work became clear. I now help others from their own pits of negativity and become whole again.

Yet my work also extends to more than Humankind; it involves bringing Healing to the Planet as a whole. In my communing with the Land, I have heard the cries of the Earth mother, sorrowing over the self-centered, greedy, intolerant, and destructive behaviors of many of Her human children, who are polluting the soiled, waters, and air; who are playing power games with nuclear fire; and who are polluting the spiritual atmosphere of the entire world with their narrow mindedness and hate. I am deeply concerned about survival -- not of the Planer Herself for all the humans in the world can not destroy Her even with all their weapons; She is too strong and powerful for that to happen. What I am concerned about is the survival of the human race. -- will we annihilate ourselves and many of the life forms around us, or will we wake up in time to see the larger picture, find and implement creative solutions to the worlds problems, and enter a New Age of expanded consciousness?

The Balance of Life can be restored on Planet Earth; Harmony can be restored between humankind and other life forms; Love consciousness can increase and be prevalent on the Earth. I, along with numerous other healers and ministers from a variety of spiritual traditions around the world today have responded to the upset of Mother Earth by dedicating our lives to this Planetary Healing Work, each in our own way. It is this Great Work that underlies all the healing and other things I do. It is the Heart of Wiccan Shamanism.

Free eBooks (Can Be Downloaded):

Anonymous - Wicca Beliefs And Practices
Iris Firemoon - Firefly Wiccan Advancement
Al Selden Leif - 6 Questions On Wicca And Paganism
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Maslama Al Majriti - Picatrix In Spanish

Tuesday, August 5, 2008

To Get An Animal To Follow You

To Get An Animal To Follow You Cover From Egyptian Secrets: Or White and Black Art for Man or Beast:

To compel a dog, horse or other Animal to follow you

Casper Guide Thee, Balthsar Bind Thee, Melchior Kee Thee thee times. These words uttered into the right ear

Probatum Est. Useful for pet owners with companions prone to wandering off.

Suggested free e-books to read:

William Kiesel - Picatrix Ghayat Al Hakim The Goal Of The Wise Vol Ii
William Kiesel - Picatrix Ghayat Al Hakim The Goal Of The Wise Vol I
Aleister Crowley - The Hermit Hymn To Solitude

Thursday, May 8, 2008

Herbs For Animals

Herbs For Animals Cover On reflection perhaps I should have called this piece Herbs for Horses! Nearly all of these remedies were used by the European Gypsies and they have proven their effectivness through many generations. I am sure that you too, will them helpful.

Most horses will take herbs when mixed with molasses or honey. Many times a brew with strong tasting herbs can be disguised with black currant syrup or honey, particularly if cider vinegar has been added.

Hops (Humulus lupulus)

"Hop tops" young shoots given to colts to condition them. A good tonic. Flowers fed in fodder to quiet restless animals, 1 or 2 cups for young animals, 2 or 3 cups (1 cup equals 1 handful) for adults.

Ivy, Common (Glechoma Hederacea)

Very good for internal cleansing after birth, 1 to 2 cups chopped herb for mares immediately after giving birth. In treating retained afterbirth make a strong brew; in 1 pint of water add 1 to 2 cups of common Ivy half pint drenches approximately every 3 hours. Do not confuse with Poison Ivy please!

Lady's Mantle (Alchemilla vulgaris)

Horses like this herb so do sheep and goats. A good tonic. Parsley piert or Alchemilla arvensis is a gypsy cure for stones and a tonic after treating colic. It has been said that should man or animals take this herb on mid summers eve they could become invisible!! I have not tried that one, maybe one would have to take Woad (Ivatis tinctoria) to bring one back in sight.

Of course the bluish hue might startle a few animals and people!

Meadowsweet (Filipendula ulmaria)

Used by gypsies as a spring tonic for horses, 1 to 2 cups of flowers cut up and mixed with mash or corn brew in 1.5 pints of water.

Nettle, Common (Urtica dioica)

Good forage dried for horses, rich in minerals, lime, sodium, iron, chlorine and a naturally good in protein value. Nettle juice mixed with nettle seeds is a good hair tonic: use internally 1 cup of juice in the animals mash. Use externally to wash the coat, it will give it a Beautiful shine, beneficial for show or racehorses.

Oak (Quercus robur)

Gypsies used the ripe acorns ground and dried them and mixed them with wheat flour to make a gruel. The green cups are very astringent and made into a strong brew are used to check bleeding internally and externally, 1 to 2 oz to 1.5 pints water.

Poplar, Black (Populus nigra)

Buds crushed in milk, honey and wine a good tonic for horses. For sores, wounds, ulcers. Used externally too (by making an ointment with the young buds).

Puffball (Fungus)

Used to stem bleeding and promote healing. Crushed and then applied to wounds.

Quince (Pyrus Cydonia.

Hair tonic for manes and tails. The peel is made into a brew 1 cup to 1 pint.

Sanicle (Sanicula europaea)

Used as a talisman on banners and shields to protect war-horses and hopefully their riders. Good fodder. Effective for internal bleeding and wounds. Whole plant used make a brew or give 1 to 2 cupfuls of the herb in feed.

Scabious (Scabiosa arvensis) (Gypsy Rose)

Cleansing and antiseptic. A brew of the root and herb thickened with borax, removes old sores and dandruff. Mix about 2 cups herb and root to one and a half pints water. Put in 1 tablespoons of borax powder while still hot and stir well. Apply when cooled.

Strawberry or Wild Strawberry (Fragaria vesca)

Leaves help prevent abortion, fruit good for nervous or slow horses. Foliage good for show and racehorses. 2 cups of leaves or leaves and root daily or handful of berries daily.

Sweet Cicely (Myrrhus odorata)

Horses love this herb. A good tonic. Crush some or bruise the root and hold in the hand, they will usually come to one. Native Indians used this trick to catch the wild horses. Note make sure you catch the right horse!

Tea Plant (Indian tea, China tea), (Thea sinensis)

Make a strong infusion, 2 parts to 1 of vinegar, (cider if possible). Soak cotton cloth when cold and apply. Very good for sun stroke, sunburn, fine burns. Dose internally: 1 dessert-spoon cider vinegar to 3 tablespoons tea mixture. Make the tea mixture with 2 tablespoons in 10 oz. hot water, add a pinch of cinnamon or 1 to 2 cloves or both. Give cold if possible.

Willow, White (Salix alba)

Young shoots and foliage given by gypsies for cattle and horses as a tonic

Willow (Salix caprea)

Given to goats to calm their hot tempers and cool their blood. I am not sure whether that means they gave it to the old goats or not. What is good for the animals is good for man too!

That's all I have space for just now. It's easy to forget that the "beasts of the field" originally taught us much of our herb law, (by our Observations of them). They deserve more consideration than we often care to give them nowadays. By using these simple remedies we can do much to make Their Lives more comfortable and productive.

Free e-books (can be downloaded):

Louise Huebner - Witchcraft For All
Anonymous - The Laws For Witches
Richard Weiss - Recipes For Immortality
William Mcgrath - Common Herbs For Common Illnesses

Tuesday, April 29, 2008

A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners

A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners Cover

Book: A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners by Sirona Knight

Right off the top let me say that I hope this book inspires another one or two in the same line, although perhaps not limited to book authors. I love the idea of learning more about some of the background of some of the “big names” in Paganism. Of course, some of the people I would most like to read about are deceased, but perhaps there are close associates who could provide the data for “posthumous interviews.” In another vein, perhaps a book of Fictional biographies could be assembled for the likes of Harry Potter, Sabrina, Samantha (“Bewitched”) Stevens, the “Charmed” sisters, etc.

It is difficult to critique a book like this, other than on technical grounds, since it is composed of individual life stories and opinions. I truly believe that everyone is entitled to their own opinions, no matter if they match up with mine or not. So, I find myself in the position of not being able to disagree with any of the statements contained within this book.

Perhaps the only legitimate criticism I can level at this book, if it is that, is that of the fourteen authors presented here (Dorothy Morrison, Phyllis Currot, Raymond Buckland, Z. Budapest, Marion Weinstein, Patricia Telesco, Raven Grimassi, Lady Sabrina, Skye Alexander, A.J. Drew, Silver Ravenwolf, Timothy Roderick, and Sirona Knight), there are only a few who are “Old Timers” (i.e., their first published work came out 20 or more years ago). Even that, however, merely reflects the author’s choice to Deal With those individuals who have stood up for their beliefs, and who are still on the cutting edge of the evolving religion of Wicca.

This is a fun book. No, you won’t learn any deep, dark secrets. There are no skeletons in the closet being revealed. And of course, each author presents themselves in the best possible light,. That is human nature and no one can be faulted for that.

It is a book worth reading, because it shows that Wiccans are very human, and that some of us are willing to stand up and take our lumps for our beliefs. Wiccan authors are becoming more visible, and their books more viable. If you want to know more about the works of these authors, they are listed in the appendix. That appendix could form the basis for a decent “wish list” to improve your library.

Buy Sirona Knight's book: A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners

Free eBooks (Can Be Downloaded):

Sharynne Nicmacha - The Star Of Life A Historical And Spiritual History Of The Pentagram
Scott Cunningham - Wicca A Guide For The Solitary Practitioner
Sirona Knight - A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners

Tuesday, October 2, 2007

The Beginner Guide To Shamanic Journeying

The Beginner Guide To Shamanic Journeying Cover

Book: The Beginner Guide To Shamanic Journeying by Sandra Ingerman

Shamanic journeying is the inner art of traveling to the "invisible worlds" beyond ordinary reality to retrieve information for change in any area of our lives—from Spirituality and health to work and relationships. On The Beginner’s Guide to Shamanic Journeying, Sandra Ingerman shares the core teachings of this transformative practice, including the original role of the shaman in indigenous societies, how to meet and work with your "power animal" and other spirit teachers, and the keys to successful journeying in our modern culture. Complete with authentic drumming and guidance for three shamanic journeys.

I was highly impressed with insights and suggestions on this recording. One can put only so much information on one CD and for what you can learn and experience as a newcomer to Shamanic Journeying in a little bit more than ONE HOUR, I have found this CD awesome.

I particularly liked suggestions relating how to ask good questions and set an intent for a journey. One particular suggestion would apply to any form of divination.

For example, if you ask your spirit helper (power animal, etc.) "Should I marry so and so?", the spirit helper may say "Sure, go ahead". Then when you get married to that person, you find out that the marriage was a complete disaster and start to wonder about the effectiveness of Shamanic journeying.

Sandra points out that spirit helpers view everything as a "learning experience", so the most appropriate question would be "What will I learn if I marry so and so?" The answer may be "betrayal" and you may decide that you don't really care much to learn about betrayal, to which your spirit helper answers, "OK, then, don't marry that person".

The quality of the questions we ask greatly influences the quality of helpful information we get.

This CD has contains about one hour of information consisting of Introduction to shamanic journeying and a lot of good key points for successful journeying and then about 10 minutes or drumming and rattling for the actual journeying experience. I think it is a wonderful gift for someone who wants to get a taste of shamanic journeying.

Buy Sandra Ingerman's book: The Beginner Guide To Shamanic Journeying

Suggested free e-books to read:

Anonymous - Witchcraft A Guide To Magic
Paschal Beverly Randolph - Seership Guide To Soul Sight
Frater Julianus - Beginners Guide To Crowley Books