Ritual To Find Your Spirit Guide

Items Needed:

Altar Candle, Day Candle (Monday-white, Tuesday-red, Wednesday-purple, Thursday-blue, Friday-green, Saturday-black, Sunday-yellow) , Offertory Candles - 3 Violet Candles, 3 White Candles

Tools

Athame to inscribe candles
Crystal ball or clear glass of water

Incense

anise, cardamom, and coriander.

Oil

jasmine, lemon, rose and sandalwood

Timing

Best done during the Mercury hour of the day, although any hour should work. Any moon phase is appropriate.

Preparation

Breathe deeply and build a ball of protective light around you. While soaking in your ritual bath, meditate on the whole ritual: the steps you will take and what you wish to say to your Spirit Guide when you make contact.

Ritual

Enter the circle in the Hour of Mercury. Light the incense. With the oil, dress the Altar Candle and the Day candle while concentrating on the purpose of the ritual. Light your Altar Candle and Day Candle and state your intent:

I am here to make contact with my Spirit Guide, and to acknowledge him or her.

With your Athame, inscribe Violet Candle #1 with the word "Spirit." Dress it with oil. Light the Violet Candle #1, direct your energies into it and say:

Here do I light the first Lamp of Spirit. May its light reach out across the barriers from this world to the next. May it make contact with that World of Spirit into which we will eventually enter.

Take your censer or incense wand and swing it around, sensing the whole area around the altar while rhythmically repeating the word "Merge" and building up energy to focus. Replace the censer and pick up Violet Candle #2.

Inscribe it with the word "Spirit" and dress it with oil. Put it back on the altar, light it and say:

Here do I light the second Lamp of Spirit. May its light also reach out across the barriers from this world to the next? May it make contact with that World of Spirit and help spread the light, illuminating the passageway between our worlds.

Again take the censer or incense wand and sense the entire area around while chanting the word "Merge." Build up your energy to focus. Take Violet Candle #3, inscribe it with the word "Spirit," dress it with oil, charge with your energy, light it and say:

Here do I light the third Lamp of Spirit. May the light from these three lamps blend and grow, dispelling all darkness and lighting the way that my Spirit Guide may come to me and speak with me here today.

Inscribe the three white candles with the word "Truth" and anoint each candle with oil. Light the three candles in the order of 1, 2, 3, and say:

Here do I build Truth.

As these candles burn throughout this ritual, Their Power generating nothing but truth in all that transpires between this world and the next. Through these candles there is truth in all Communications that come to me. Again cense the altar area while chanting "Merge." Replace the censer and continue chanting. Sit comfortably while chanting, and gaze into the crystal ball, or the clear glass of water. Continue chanting until you feel it is right to let the chant taper off. Continue to quietly look into the crystal ball or glass,
not trying to picture anything. Keep your mind blank, so whatever comes will appear and will come in it's own free will. Gaze into the center of the crystal, there is no need to try not to blink. Look into the crystal and blink naturally. Try not to notice anything in your peripheral vision, just the center of the crystal. Eventually a face or figure will appear. This may take a long time, or it may appear almost immediately. If it doesn't come at all within approximately 20 minutes, abandon this attempt, extinguish the
candles in the order in which they were lit, leave the altar set up, and try this ritual again in three days.

You should have results within a month at most. When a figure does appear, ask if he/she is your Spirit Guide. You will hear an answer, you may not hear it out loud, or even see the figures lips move, but you will be aware of the answer. This is how most conversations will proceed. You will ask your questions mentally (or out loud) and the answer will be clear inside your mind. Ask if you have more than one Spirit Guide. If yes, ask them to appear also. You may ask anything you wish to know, but it is better to establish a
connection first where your Spirit Guide may appear to you at any time, or at specific times, so that you can converse with any other spirits through him/her. When you have finished speaking with your guide, thank him/her, then sit for a moment with your eyes closed, meditating on all that you have learned. Extinguish the candles in reverse order to clear the circle.

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Raymond Buckland - Bucklands Book For Spirit Communications

Power Animal Song

Come to us: Eagle, Wolf, Bear and Cougar.

Dance we now The Power dances.

Eagle soaring above the peaks,
Share with us freedom, majesty and fighting skills.
Teach us Lessons we need to learn.
Dance with us The Power dances.

Wolf, cunning tracker, by day or night.
Share with us endurance, courage and adaptability.
Teach us lessons we need to learn.
Dance with us The Power dances.

Bear, trampling along earthen paths,
Share with us Mighty strength and Sense of smell.
Teach us lessons we need to learn.
Dance with us The Power dances.

Cougar, lonely tracker of terrains,
Share with us Agility, stamina and endless curiosity.
Teach us lessons we need to learn.
Dance with us The Power dances.

Movements slow
Movements rapid.
Frenzied swaying
Upward, downward.
Dipping, turning
Round and round.
Dance we now
The Power dances.
Dancing partners,
You and I.
With me, in me
I am you, you are me.
Together as one,
Yet separate, too.
Dance we now
The Power dances.

Awaken now
All spirit Beings,
To dance the dances
With your human kin.

Dance the Cycles
Of Life and Death,
Hope and Fear,
Good and Evil.
Dance the Cycles,
Now and Again.

Lowerworld, Upperworld,
Journeying now
and forevermore.
Of Time and Space
All is Once,
There is none.
Dance the dances
Again and again.

Free eBooks (Can Be Downloaded):

Franceska De Grandis - Goddess Initiation
Sir William Stirling Maxwell - The Canon
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Daniel Haigh - The Anglo Saxon Sagas

Witchcraft A Study In Bias Prejudice And Discrimination In South Africa

Book: Witchcraft A Study In Bias Prejudice And Discrimination In South Africa by Damon Leff

When discussing Witchcraft in polite company, one discovers that although not everyone permits their personal bias to evolve into open discrimination, those with bias Against Witches carry their prejudice like a moral compass. In less than civil society, bias against Witchcraft is often overtly smug and pretentious, as though the prejudice itself was some form of badge of honour indicating one’s measure of commitment to the moral struggle. If you’re a Witch, social bias against you is pervasive and perverse.

This short study in bias, prejudice and Discrimination is intended to begin to peel back the shameful and barbarous layers of institutionalized cultural bias that exists against Witchcraft in South Africa.

'Witchcraft' makes no apology for its lack of academic qualification. The study is an honest portrayal of bias, prejudice and discrimination experienced by real South African Witches. It is not intended to be an exhaustive examination of the psychological effects of stereotyping, prejudice or discrimination, nor is it intended to be unbiased. It is intended to be a critical indictment against the avarice of Superstitious fantasy that barely mimics logic and reason in our nation’s psyche.

Download Damon Leff's eBook: Witchcraft A Study In Bias Prejudice And Discrimination In South Africa

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Damon Leff - A Pagan Witches Touchstone Witchcraft And Witch Hunts In South Africa
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Damon Leff - Witchcraft A Study In Bias Prejudice And Discrimination In South Africa

The Shaman Call

THE SHAMAN'S CALL

The Night Bird's call draws evening near,
Stars and planets in the Darkening Sky appear,
People of the day to their beds retire,
Except for some Old Souls about a fire.

Sounds begin to rule the night,
As the Sun's bright rays fade from sight.
Evening noises begin to grow,
Cricket, Owl, and Wolf's lone howl.

Deeper into the Night we go,
The landscape lit by the fire's glow,
One old man begins to sway,
And one lone drum begins to play.

Boom goes the drumbeat soft and slow,
Tapping out the Heartbeat of the World Below,
Boom echoes the drumbeat's call to go,
To begin the ride to the World Below.
The flames leap high into the night,
And the World around us takes to flight,
Senses shift in the darking light,
And the Darkest Cave draws our sight.
Enter the Cavern, down we speed,
Into the Underworld the Drumbeat leads.
Faster than Dragon, than Hawk, than Snake,
Down the path the Shaman's feet race.
Deeper and deeper into the Womb of the Night,
Till up ahead appears the Light.
Boom thunders the drum, and the walls seem to shake,
And out of the Cavern I stop by a lake.
I look around and I see Land so bright,
That I know mortal eyes have never beheld this sight.
In the Sky wheels Gods and Dragons in Flight,
While bathing in the Lake is the Goddess of the Night.
Her eyes see me clearly and I'm pierced by their Sight,
There is no hiding in the Night of Her Light.
The Animals come to Her call as she sings,
And drumbeat from above gives me wings.
Into the Sky my form changes still,
On Hawk wings I ascend from the hill.
Higher and higher into the Magical Sky,
I soar on Wings lit in Magical Fire.
This Bond, this chain, this freedom sublime,
The Shaman's gift, boon, bane, the Drumbeat Divine.
The Dream that brings Visions into the Night,
The Night that is brighter than any Daylight.
The sight of a Tree draws me near,
The Great World Tree has brought me here.
The Tree of All Knowledge grows out of sight,
Even Hawk eyes are dimmed by it's light.
Form changes swiftly, Snake am I now,
Across the World Tree I wander uncowed.
The Tree of Life, of Knowledge, of Power and Death,
The Tree that for Shaman will give Shaman Breath.
The Drum fills my body,
My brain is on fire,
Visions of Forces dance in the Light,
And the drumbeat caresses me, somewhere in the Night.
The Tree fades from view,
My Soul takes to flight,
And into the World, Dragon Stalks the Night.
Back to the Cavern the worm passes nigh.
Drumbeat calls, caresses, commands,
Back to the Waking World the drumbeat demands.
Up Through the cave I ascend in the Night,
Form shifts so slightly in my bemused sight.
Dragon claws to Human feet,
And to the fire where the Shaman meet.
Around the fire slowly the Drummer keeps beat,
Drawing home the Voyagers to the fire's night heat.
Glazed expressions look into the night,
But in Shaman's eye is still the Light.
Slack faced expressions for others to see,
But in Shaman's eye, is the Fire that Frees.
Shaman stares into the fire,
Then quietly into the night he retires.
Off to his rest he fades from sight,
Until the Drum calls once more to Night's Light.

Free eBooks (Can Be Downloaded):

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What Is Shamanic Ecstasy

From the Greek 'ekstasis', ecstasy literally means to be placed outside, or to be placed. This is a state of exaltation in which a person stands outside of or transcends his or herself. Ecstasy may range from the seizure of the body by a spirit or the seizure of a person by the divine, from the magical Transformation or flight of Consciousness to psychiatric remedies of distress.

Three types of Ecstasy are specified in the literature on the subject:

1. Shamanic Ecstasy
2. Prophetic Ecstasy
3. Mystical Ecstasy

Shamanic ecstasy is provoked by the ascension of the soul of the shaman into the heavens or its descent into the underworld. These states of ecstatic exaltation are usually achieved after great and strenuous training and initiation, often under distressing circumstances. The resulting contact by the shaman with the higher or lower regions and their inhabitants, and also with nature spirits enables him or her to accomplish such tasks as accompanying the soul of a deceased into its proper place in the next world, affect the well-being of the sick and to convey the story of their inner travels upon their return to the mundane awareness.

The utterances of the shaman are in contrast with those of prophetic and mystical ecstasy. The prophet literally speaks for God, while the mystic reports an overwhelming divine presence. In mysticism, the direct knowledge or experience of the divine ultimate reality, which is perceptible in two ways, emotional and intuitive. While these three varieties of ecstatic experience are useful for the purposes of analysis and discussion, it is not unusual for more than one form of ecstasy to be present in an individual's experience.

However, it can be argued that, generally speaking, there are three perceptive levels of ecstasy.

1) The physiological response, in which the mind becomes absorbed in and focused on a dominant idea, the attention is withdrawn and the nervous system itself is in part cut off from physical sensory input. The body exhibits reflex inertia, involuntary nervous responses, frenzy.
2) Emotional perception of ecstasy refers to overwhelming feelings of awe, anxiety, joy, sadness, fear, astonishment, passion, etc.
3) Intuitive perception communicates a direct experience and Understanding of the transpersonal experience of expanded states of awareness or consciousness.

While the physiological response is always present, the emotional response may or may not be significant when intuition is the principal means of ecstatic perception. Some have argued that beyond the intuitive state there is a fourth condition in which the holistic perception exceeds mental and emotional limitations and understanding.

The ecstatic experience of the shaman goes beyond a feeling or perception of the sacred, the demonic or of natural spirits. It involves the shaman directly and actively in transcendent realities or lower realms of being.

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The 12 Steps And Shamanism

Recently a local character in Alcoholics Anonymous here in the Worcester MA. area died. His name was "John the Indian" (he identified himself this way) and he was well known as an AA speaker all over the world, although he lived near central Massechu-setts. John had about thirty years of sobriety and was a great power of example to many people including Betty Ford who told him she had listened to tapes of his talks while she was in detox.

John's story intrigued many people. An Indian who had been orphaned on the reserva-tion when Tuberculosis wiped out his family, he had ended up on skid row after serving in the Canadian army during World War II as a dishwasher. He came to AA in his mid-twenties, an illiterate wine. (my note - this is NOT to imply that most alcoholics are on skid row. In fact most of them are people with nice families, a place to live, a car or even two, a job, etc. etc. etc. Less than 2% of the alcoholics in this country are on skid row). He ended up owning his own construction business after learning to read (from an elderly woman in AA who was a school teacher) and marrying a lady in AA with whom he raised a lovely family.

Because John had inspired me and so affected my life with his gift of simplicity, I was inspired to do a shamanic-style rite in his memory. I had always felt sorry for John because, in the process of his recovery, he seemed to have lost touch with the beauty of this heritage. Then it hit me; John WAS a shaman and anyone who truly worked a 12-step program was one too.

In BIRTH OF A MODERN SHAMAN by Cynthia Bend and Tayja Wiger (Llewelyn Publication box 64383, St. Paul MN. 1988) it states " A shaman is hard to define. There are no two alike..... what happens, a shaman goes through a catastrophe or a string of catastrophes that enhance certain abilities within him ( or her! )

.....Most often the Shaman has to go through a severe trauma, a severe illness or a severe psychosis and recover from it before he learns the recovery process that he can use."

The authors are quoting Tsonkawa, Tayja's teacher on the Shamanic path. (A Native American Medicine person)

Many other authors on Shamanism; Sunbear, Lynn Andrews, Amber Wolfe and Michael Harner, to name a few: echo this truth. A shaman is a person who goes through great suffering, usually in the form of a mental or physical illness, and then goes on to heal himself or herself. They are then able to use that same process to heal others.

This is what happens in a twelve-step fellowship. Through the process of healing oursel-ves, we come to the point where we can help others by "carrying the message" after having had a "spiritual awakening" as the result of taking the first eleven steps.
Here are some books that can help any Pagan, Shaman, Druid, Witch, Practitioner of Feminist Spirituality, or other Magickal folk as they walk the steps in the process of recovering, while retaining their own unique Spiritual Path.

TRUTH OR DARE by Starhawk (San Francisco, Harper and Row, 1987) This contains many references to the 12-step programs, especially Alcoholics Anonymous and Adult Children of Alcoholics, in a work on Wicca by a well-known priestess of the Craft who is also a Psychotherapist.

CRYSTAL CLEAR by Connie Church (Bew York, Willard books 1987) It contains a good section on how to use quartz crystals to help in relieving yourself of bad habits, compul-sions, and obsessions, specifically for use with the various twelve-step programs. (note - amethyst is traditionally said to help in all these areas)

BIRTH OF A MODERN SHAMAN, mentioned above, tells the story of a blind Native American woman who was a survivor of Child abuse and had been Psychotic as well as Alcoholic. This is the story of her complete recovery, including her eyesight, (document-ed by doctors) and the discovery of her Psychic gifts with her Native roots. Her healing occurred through a process that began for her in Alcoholics Anonymous.

THE TWELVE STEPS FOR EVERYONE published by Compcare (Minneapolis MN.) This is a non-sexist book on the steps by a grateful recovering member of Emotional Health Anonymous written in non-sexist language. The author draws heavily on the Eastern traditions of spirituality as well as the traditional Western monotheistic ones.

EVERYDAY A NEW BEGINNING Published by Hazelden corp. (Also in Minneapolis, MN. I believe) This is a daily meditation guide BY women in Anonymous fellowships and FOR women in these same self-help groups. Unlike the TWENTY-FOUR HOURS A DAY book (published by the same company and widely used in AA) it doesn't use quotes from the Bible. Instead it uses quotes from various women authors. Many men also claim to have benefited from it due to its non-religious approach.

PAGANS IN RECOVERY a networking newsletter for Magickal folk, Shamans, Druids, Feminist Priestesses, Witches, Pagans, Pantheists, etc. who are in recovery via a 12-step fellowship of any type. It has contacts, reviews, articles, recovery techniques and more. It is a great source of support and inspiration to any Pagan in any of the Anony-mous support groups. It is $8.00 a year and the address is P.I.R. c/o Bekki 6500 S.R. 356 New Marshfield, OHIO 45766 ADDITION TO READING LIST

REFLECTIONS IN THE LIGHT by Shakti Gawain, published by New World Library, San Rafael, California 1978. While not ONLY for the 12-step programs this book does go into the problems of addictions in light of the New-Age, Psychic Awareness as well as many other subjects. It provides a inspirational message and/or a creative visualization exercise with a non-sectarian affirmation for each day. The book is neither sexist nor sectarian and is truly a beautiful aid to anyone seeking to work the program of recovery. It is also a great way to share what you are doing with friends who share your spirituality but not your program, as it makes no direct references to the 12-step groups at all. It is very useful to those of us who prefer a daily meditation to the "prayer" people in the monotheistic Churches and Synagogues tend to use in their application of the program to their lives.

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Anonymous - Healing Gemstones And Crystals
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Israel Regardie - The Art And Meaning Of Magic

The Animals Of Salem

Salem Story: Reading the Witch Trials of 1692 by Bernard Rosenthal Cambridge University Press 1993

p.18 John Hughes, while testifying about seeing beast transform into Sarah Good, Sarah Osborne, and Tituba, also mentions that on March 2 "a great white dog followed him and then disappeared, and then that night in bed he saw a great light and a cat at the foot of his bed." (from Narratives of the WC Cases 1648-1706 ed. G. LO. Burr)

p.21 Tituba's testimony included many animals...black dog/hog/man/yellow bird told her to serve him; yellow bird was accompanying Sarah Good (who had already given accusers legitimacy); also said she saw a cat with Good on other occasions

p.22 T. saw 2 cats, black and red. "What did the cats do? Tituba did not know. Had the cats hurt or threatened her? They had scratched her. What had they wanted of her? They had wanted her to hurt the children. They had forced her to pinch the children. Did the cats suck Tituba? No, she would not let them."

p.82 Bridget Bishop (owner of shuffle-board and cider teenage hangout) was testified against by Wonn, slave of John Ingerson. He "told a story of frightened horses, the vanishing shape of B.B. (at the time B. Oliver), the appearance of an unknown cat, and Mysterious pinchings and pain."

p.124 Martha Carrier: 7 yr. old daughter Sarah was induced to confess that "a cat, identifying itself as M. C., had carried Sarah along to afflict people when her mother was in prison."

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Roger Bacon - The Mirror Of Alchemy
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Plant Spirit Healing A Guide To Working With Plant Consciousness

Book: Plant Spirit Healing A Guide To Working With Plant Consciousness by Pam Montgomery

This is a profound work. Written with a clarity and depth of Understanding that only someone deeply attuned to their subject could master. Pam Montgomery weaves indigenous wisdom, modern research, science, and quantum physics into a vibrant testament of the sacred and powerful nature inherent in plant medicine. The message transmitted through every page in this amazing book is bound to change our perception of herbal healing--and of medicine in general.

This accessible yet comprehensive book is a tremendous gift of both wisdom and practical application on how the universe actually works and how to tap in and play a part yourself. Plant Spirit Healing is about the difference between knowing about a plant (available through book learning and use) and experiencing its spirit - where you merge with it, communicate through an exchange of insights, and achieve a full and lasting relationship. This book benefits from Pam Montgomery having taught and honed this material many times. If you cannot take Montgomery's apprenticeship program and experience her own ebullient spirit, this book is the next best thing.

Emphasizing that each person's knowing and experience of different plants may be different in what is really a Both/And, rather than an Either/Or, universe, Montgomery guides you to find your own plant spirit guides appropriate for this time in your life journey. Chances are who they are will surprise you.

This remarkable book takes the reader on a journey from (possibly) skeptical interest in plant spirits, to plausible, to possible, to practical. At no point does the journey include religious overtones or spacey far-out suggestions.

Montgomery builds a foundation based on physical and energetic qualities of both people and plants. Each new parcel of knowledge is presented in a flowing sequence based upon previously explained information. The trip is full of "of course" moments where you recognize that you already knew what she is presenting, but perhaps did not know where to place it in your established body of knowledge. As much as anything this book greatly expands and updates your established body of knowledge.

Fine-tuning gathered from years of teaching workshops and apprentice programs has honed Montgomery's understanding of the pace and paths by which people can not only learn, but can experience and assimilate deeper knowledge. Her expertise allows her to lead the reader through these layers of knowing in the transparent, uncluttered, way that characterizes the best of guides.

The Theme is Relationships.

Despite years of loving plants, I would not have thought that there were so many ways to understand plants, or so many tools for deepening my relationships with them. Indeed, relationship is what this book is all about, including establishing, fostering, and nurturing actual relationships with plants. This includes being open, observant, respectful, and enjoying. It involves appreciating plants and learning from them and moving those relationships on to partnerships. This carries on the theme of Montgomery's previous book, Partner Earth (1997) in which she encourages humans to take responsibility and action to be co-creators and partners with Earth, rather than passive children of Mother Earth.

At one point in Plant Spirit Healing Pam likens establishing a new relationship with a plant to a relationship with a potential lover. Just think about that. It includes breath exchange, attention, respect. One is open, observant, eager to learn all one can about this person who suddenly seems to glow with light. One is gentle and respectful and wants to spend every available moment with the new love, gently growing knowledge and love and a shared history, exploring all facets and aspects of the beloved.

Organization and arrangement

The book's organization is clear and accessible. Different learning modes are accommodated as each chapter presents the material in three modes. Chapters begin with a journal entry from Montgomery's daily interactions with nature and how it feeds her developing wisdom. We catch a glimpse of her slipping into communication with plants and the landscape. Next, the bulk of the chapter is a descriptive exposition of the topic. This is followed by examples which illustrate the ideas and techniques just presented with experiences Montgomery has had with her clients, or that her students have experienced.

The book is divided into three parts, The Theoretical Basis for Plant Spirit Healing, The Practical Application of Plant Spirit Healing and Plant Allies, a section on specific plants. Christian Hummel recently wrote "We are living in a time when ancient principles that have been espoused for ages from Vedic texts to Native American philosophies are being validated by science - a meeting point between science and spirituality where these principles are being tested and proven to be true." [July 2007 Wisdom magazine p. 28 "Accessing the Creative Matrix: The Secret to Healing the Earth" ] Montgomery presents much of this material in Part One by distilling and presenting the essence of a large and varied body of new scientific information in an accessible format that relates to plant spirit and communication. She has gleaned Knowledge From others - both ancient traditions and recent science - and incorporates it straightforwardly for easy absorption without being academic. Part Two is a practical journey where actually meeting and getting to know plants is facilitated with a range of different techniques. Part Three introduces the plants as their fully embodied selves giving a sense of the expansive beings they are.

Plant Spirit Healing teaches about how sprit moves in the world, thus bringing spirit into reality, instead of keeping it in the abstract realm of religion. We are given a handbook to understand the wonder of plants, and a guidebook of practical techniques and exercises to form personal, intimate, real relationships with plant beings whose importance, variety, beauty, gifts and outright wisdom are usually ignored. The result reminds me of my joy at the animal tracks revealed by the first snowfall in what has been a gray and lonely November landscape. The joyful feeling of not being alone. The deep knowledge that I share this landscape with other beings who are aware of themselves, who live full and interesting lives, and who are open to knowing me and interacting with me.

Plants have been calling to many of us for the past several decades. Chances are they are somehow calling you as well. This is a guidebook to answer that call, probably in a deeper way than you ever imagined. By the time you have read it you will have established relationships with plant beings, taken a deep journey and found missing parts of yourself.

Buy Pam Montgomery's book: Plant Spirit Healing A Guide To Working With Plant Consciousness

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Myth Ritual And Religion

Book: Myth Ritual And Religion by Andrew Lang

The original edition of Myth, Ritual and Religion, published in 1887, has long been out of print. In revising the book I have brought it into line with the ideas expressed in the second part of my Making of Religion (1898) and have excised certain passages which, as the book first appeared, were inconsistent with its main thesis. In some cases the original passages are retained in notes, to show the nature of the Development of the author's opinions. A
fragment or two of controversy has been deleted, and chapters xi. and xii., on the religion of the lowest races, have been entirely rewritten, on the strength of more recent or earlier Information lately acquired.

The gist of the book as it stands now and as it originally stood is contained in the following lines from the preface of 1887: "While the attempt is made to show that the wilder features of myth survive from, or were borrowed from, or were imitated from the ideas of people in the savage condition of thought, the existence--even among savages--of comparatively pure, if inarticulate, Religious beliefs is insisted on throughout". To that opinion I adhere, and I trust that it is now expressed with more consistency than in the first edition. I have seen reason, more and more, to doubt the validity of the "ghost theory," or animistic hypothesis, as explanatory of the whole fabric of religion; and I present arguments against Mr. Tylor's contention that the higher conceptions of savage faith are borrowed from missionaries. It is very possible, however, that Mr. Tylor has arguments more powerful than those contained in his paper of 1892.

Download Andrew Lang's eBook: Myth Ritual And Religion

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Eliphas Levi - The Ritual Of Transcendental Magic
Andrew Lang - Myth Ritual And Religion

Trading Places Exercise

Objective:

To trade places (mentally) with a dog or cat, or other animal.

Setting:

Home, Zoo, Wilderness, etc.

Instructions:

1. Relax your body as completely as you can. Calm your mind, eliminating all thoughts which do not relate to your intent and purpose. Sit so that you are comfortable, and as nearly as possible on the same level with the animal you will be working with. Lie down if you like. The important thing is that you are able to comfortably make eye contact with your animal partner in this exercise. It is also important to satisfy yourself that the animal is likewise comfortable and secure with you.

2. Take a deep breath. As you slowly exhale, look into the animal's eyes, and imagine that a part of your awareness is being transmitted through your breath into the animal's mind. Watch the animal breathe, and imagine that a part of its awareness is being transmitted into your mind.

3. Continue looking directly into the animal's eyes until you fell your Consciousness merge with the animal's consciousness.

Benefits:

As the boundaries between you and the animal dissolve, you may feel as if you've really traded places with a member of another species, as though a part of you has become the animal - this is the height of subjective merging. You may begin to feel compassion for another species. You'll also probably recognize some of the artificial differences between the human and animal worlds. You may be able to feel or sense the actual flow of the animals emotions and mental imagery. Should you accomplish this then it should be no trouble for you to contract with the animal to serve as your magical partner. Asking another to become such a partner also places upon you the responsibility of becoming its partner. I would not recommend contracting an animal to become your familiar and then treating the animal as a pet. A pet is Something you possess, own. A Familiar, to my way of thinking, is an individual who has entered into a mutually beneficial Relationship (partnership) with you, and therefore should be afforded the respect and consideration due a partner.

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Rabbi Michael Laitman - The Kabbalah Experience
Anonymous - The Urantia Papers
Douglas Colligan - Strange Energies Hidden Powers
Anonymous - Vedic Experience

Power Animal Frog

FROG's Medicine includes cleansing, rebirth.

"FROG, LITTLE ONE With Great WISDOM,
TEACH ME TO CALL THE RAIN
TO MAKE NEW LIFE BLOSSOM FROM OLD WORRIES."

Frog's medicine brings the rain of cleansing, both Physical and spiritual. Frog will come to you at a time when you are worried, stressed, nervous, overwhelmed or weak. Take some time to cleanse spiritually and take a break from the troubles of life. From this cleansing comes rebirth. A Frog person has the ability to cleanse away negative energies whether by song, words, or tears. Frog may seem small, but his lesson is great. He teaches us that we must cleanse and release negative energies in order to conquer our daily problems. All too often we forget this, and let the stress consume us. Frog comes to you when you need a vacation to regain control of your life, enjoy this message.

Suggested free e-books to read:

Jacob Behmen - The Super Sensual Life
Stephen William Hawking - Space And Time Warps
Anonymous - Potentialities Of Loki

Soul Retrieval Mending The Fragmented Self

Book: Soul Retrieval Mending The Fragmented Self by Sandra Ingerman

Author Sandra Ingerman shares ancient soul-retrieval practices in very down-to-Earth terms in her pioneering book, SOUL RETRIEVAL. While the requirements for doing successful shamanistic healing are simple (requiring crystal-clear intention and complete faith in spiritual assistance), many of us raised within modern-day Western society are likely to face our own inner skepticism that this method of healing can be effective. Ingerman masterfully addresses this and other common pitfalls, as it takes the reader on a journey of rescuing soul fragments from one's past.

We often become physically ill following loss of soul or diminishment of essential spiritual energy, so soul retrieval is a healing art for one's entire being. Ingerman explains, "If the soul totally vacates the patient, the patient will die. It follows that, if the shaman can retrieve the lost soul parts, the individual can be restored to harmony and well-being. This retrieval is done by the shaman in an altered state of consciousness."

SOUL RETRIEVAL contains case studies of Ingerman's involvement with numerous patients who have requested her assistance, as well as fascinating Historical background on the ancient shamanic art of soul retrieval. Those who have undergone soul retrieval therapy claim as the author herself asserts, "Having my own lost soul parts restored to me brought me back to a place of wholeness. I experienced the fullness of life and a joy that I had not been sure I would ever feel again."

I highly recommend this book to anyone interested in healing, shamanism, psychology, or consciousness.

Buy Sandra Ingerman's book: Soul Retrieval Mending The Fragmented Self

Free e-books (can be downloaded):

Jarl Fossum - Seth In The Magical Texts
Tuesday Lobsang Rampa - Feeding The Flame
Nevrom Ydal - Preparing The Ritual Area And Yourself

The World Of Shamanism New Views Of An Ancient Tradition

Book: The World Of Shamanism New Views Of An Ancient Tradition by Roger Walsh

The World of Shamanism is the best book I've read on the topic. A totally updated work that builds on his earlier book ((The Spirit of Shamanism) this book explores shamanism as we find it in the world, in the psyche, and in neo-shamanic practices.

Dr. Walsh has mastered the art of writing in a popular manner rooted in rigorous research. There is no doubt about his sources as he carefully provides them in footnotes for the more curious reader. In his even-handed presentation of multiple perspectives Dr. Walsh models the tolerance for ambiguity he notes as necessary for a mature experience of the mystery of the universe.

Most important, with regard to the subjective aspects of shamanic experience, he models "the principle of causal indifference" which reflects an acceptance (rare in our society) that "subjectively identical Experiences can be produced by multiple causes" (p. 196).

This is a must read for mental health professionals whose map of the universe includes the potential of non-ordinary states for healing as well as for the layperson trying to dig their way through all the misinformation on shamanism that has piled up in the "new age" market over the years.

Dr. Walsh's meticulously researched study analyzes shamanism by both Investigating what it is, and what is not. He does so by considering it on a host of levels and in a broad range of areas including anthropology, neurology, psychology, religion, medicine, and altered states of consciousness, to name but a few. His extensive credentials enable him to speak with authority, while analyzing the topic in great depth and from many different angles as only an Intellectual classically trained in philosophy can do. The result is an un-ignorable, essential work.

In his attempt to thoroughly investigate shamanism, Walsh introduces and synthesizes a broad range of cutting edge studies and theories, making it a fascinating read all the way through. I also highly recommend this book to anyone who desires a comprehensive analysis of mystic arts in general.

I have no reservations in giving this definitive work 5 stars and hope other scientists and laymen alike will consider this study with the seriousness it deserves. Walsh has done his homework across many fields and postulates a workable definition of shamanism.

The only thing negative thing I can say about this work is the use of "She" instead of "He" or "Them". Though rare in the book, I found each instance an unnecessary, politically-correct distraction.

Buy Roger Walsh's book: The World Of Shamanism New Views Of An Ancient Tradition

Free eBooks (Can Be Downloaded):

Tuesday Lobsang Rampa - The Cave Of The Ancients
Phil Hine - Techniques Of Modern Shamanism Vol Ii Two Worlds And Inbetween
Moses Gaster - The Sword Of Moses An Ancient Hebrew Aramaic Book Of Magic

Teutonic Magic The Magical And Spiritual Practices Of The Germanic Peoples

Book: Teutonic Magic The Magical And Spiritual Practices Of The Germanic Peoples by Kveldulf Gundarsson

This is not a dry academic book. Gundarssons' writing flows like the sagas themselves, covering subjects such as norse deities and rituals. It describes the structure of the spiritual realms in which the Norse Magician would walk. It is no wonder that this book is considered the classic text book of anyone who would study runes or the Northern tradition.

Download Kveldulf Gundarsson's eBook: Teutonic Magic The Magical And Spiritual Practices Of The Germanic Peoples

Suggested free e-books to read:

Richard Alan Miller - The Magical And Ritual Use Of Herbs
Medieval Grimoires - Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients
Kveldulf Gundarsson - Teutonic Magic The Magical And Spiritual Practices Of The Germanic Peoples

Healing States A Journey Into The World Of Spiritual Healing And Shamanism

Book: Healing States A Journey Into The World Of Spiritual Healing And Shamanism by Alberto Villoldo

Although the authors of this provocative Exploration into the spiritual realms of healing are trained in the orthodoxies of Western medicine and psychology (both have doctorates and are researchers and scientists in San Francisco), their inquiries into "mind over matter" phenomena have led them to conclude that science alone is inadequate in treating human illness. (On this subject, they note the question put to them by a Peruvian shaman: "In the training of your healers, what steps do they take to attune Mother Earth and the Great Spirit?") By observing diverse parapsychological and metaphysical methods of mediums, spiritists and others following "indigenous" healing from ancient to contemporary societies, Villoldo and Krippner enhance our concept of health by incorporating ideas that are ignored by allopathic medicine, a process advocated by the World Health Organization. The freshness of their approach results in a steady level of stimulation.

This book takes one deeper into the Spiritual Practice of mediumship and Shamanism. Mediumship and healing is not meant to be separate, and this book teaches that, and teaches the spiritual practice of the healer or true psychic. Much as many do not see or know it, truth this is what we are ment to use our abilities. This is awesome book and an easy read! I finished the book in one setting I got so enthralled with it. It is an excellent book discussing Villado's Experiences with various healing traditions in particular shamanism.

Buy Alberto Villoldo's book: Healing States A Journey Into The World Of Spiritual Healing And Shamanism

Free eBooks (Can Be Downloaded):

Solomonic Grimoires - The Greater Key Of Solomon Part 3 The Order Of The Pentacles
Sharynne Nicmacha - The Star Of Life A Historical And Spiritual History Of The Pentagram
Michael Osiris Snuffin - Aleister Crowley And The Legend Of Pasiphae
John Frederick Charles Fuller - The Star In The West A Critical Essay On The Works Of Aleister Crowley
June Johns - King Of The Witches The World Of Alex Sanders

Shamanic Fellowship Ethics

We have our code of Ethics. It is neither lengthy nor overly restrictive. We do not include ancient taboos in this list, such as Mother-In-Law avoidance or the taboo against Fish, because they may not apply nowadays. If you wish to not eat fish or to avoid your Mother-In-Law for religious reasons, it is your prerogative. But it is not a requirement.

1.) If the action does not harm yourself, other people or intelligent beings, or Our Mother The Earth, you are free to do as you wish.
2.) To charge for healings, sweats or ceremonials is totally wrong and extremely offensive. Also, to charge excessively for teaching is equally offensive, but a modest fee over expenses is allowable. Your conscience is the best guide, that and the Will of the Deities.
3.) Magick should be limited only to Protection of Self and Loved Ones, and to healing and helping those in need, provided that permission is given by the patient and that help other than healing does not interfere with the Will of others. Magick that is used in a coercive (IE. Love spells) or destructive (harming or killing magick) way is patently wrong and is considered

Black Magick.

4.) Contact of spirits by any means other than Shamanic Journeying or the Vision Quest is very risky, and Possession is a real possibility. The practice of mediumship, or "channeling" has no place in the Lifeway, and exposes not only Self but others to danger.
5.) Permission must always be asked of the spirits of plants and/or animals before taking them for either sustenance or for medicine.
6.) One's visions and one's personal Ceremonies are one's own. Personal visions should not be spoken of, but shared visions are for all of the group.
7.) It is wrong to criticize another within the group or outside the group. Racism, sexism, xenophobia or general disrespect of others has no place in the Fellowship. Individual decisions about lifestyle and other ethical issues not covered here are an individual's own affair.

Free eBooks (Can Be Downloaded):

Edward Kelley - The Angelic Alphabet
Sandra Ingerman - Shamanic Journeying A Beginner Guide
Leo Ruickbie - Halloween Spells
Al Selden Leif - Pagan Spells Life Spells

The Raven

The Raven's keynote is that of magic, shapeshifting, and creation. While its cycle of power is that of winter solstice. The raven is one of those birds that has a tremendous amount of lore and mythology surrounding it, and it is often contradictory. It is a bird of birth and death, and it is a bird of mysticism and magic.

In the near East, the raven was considered unclean because it is a scavenger. It is one of the foods listed as forbidden in the Bible. The raven is one of the birds that Noah sent out after the floods, but it did not return to the ark. On the other hand, also in Biblical lore is the tale of how a raven fed the prophet Elijah when hiding from King Ahab.

In Scandinavian lore, the raven played a significant role. The Norse god Odin had a pair of ravens who were his messengers. Their names were Hugin (thought) and Munin (memory). Odin was known to shapeshift as a raven himself. This reflects the idea of raven being a messenger of the great spiritual realm.

In the Middle Ages the croak of the raven was believed to foretell a death or the outcome of a battle. It was even taught to the common folk in Christian communities that wicked priests became ravens when they died. Even today, some old timers tell how you can expect hot weather when a raven is seen facing a clouded sun.

The raven is a member of the corvids family, to which belong crows and magpies and other such birds. In truth, the only really significant difference between the crow and the raven is in size, the raven being much larger. It would be beneficial to study the Information on the crow for anyone who has a raven as a totem. Much of the same information that applies to one, also applies to the other. It is simply a matter of degree. Rather than repeat that information here, I would like to give you some information not generally associated with the crow itself.

The raven has a wealth of myth and lore surrounding it. In many ways it is comparable to the coyote tales of the plains Indians, the Bushmen tales of the mantis and other societies in which an animal plays both a significant and yet confusing role. The coyote was both trickster and wise being-fool and wise one. This was true of the mantis in the tales of the Kalahari Bushmen.

In the Pacific Northwest the raven has this same aura about him. In the Pacific Northwest, raven brought forth life and order Raven stole the sunlight from one who would keep the world in darkness. Nothing could exist without raven. Raven is honored in art and on totem poles, reflecting the tales and mysticism that have developed around it.

With raven, human and animal spirits intermingle and become as one. This is reflected in its deep, rich shiny black. In blackness, everything mingles until drawn forth, out into the light. Because of this, raven can help you shapeshift your life or your being. Raven has the knowledge of how to become other animals and how to speak their languages.

Ravens are great at vocalizations, and they can be taught to speak. They incorporate and mimic the calls of other species. In the Northwest are tales of the Kwakiutl Indians who offered the afterbirth of male newborns to Raven so that when they grew up, they would Understand their cries. Raven can teach you to understand the language of animals.

Ravens are playful, and they are excellent tool users. They will use stones and anything else that is available to help them crack nuts and such. They are birds not intimidated by others, and they are very fast and wary Because of this, they are not easy prey for other animals or birds. This implies the ability to teach you how to stir the magic of life without fear They are also known for their amorous behavior, reflecting the strong creative life force to which they have access.

This creative life force can be used to work the magic of spiritual laws upon the physical plane. It can be used to go into the void and stir the energies to manifest that which you most need. All this and more is what raven teaches. If raven has come into your life, expect magic. Somewhere in your life, magic is at play Raven activates the energy of magic, linking it with your will and intention.

Raven speaks of the opportunity to become the magician and/or enchantress of your life. Each of us has a magician within, and it is Raven which can show us how to bring that part of us out of the dark into the light. Raven speaks of messages from the spirit realm that can shapeshift your life dramatically Raven teaches how to take that which is unformed and give it the form you desire.

The winter solstice and winter season is the time of greatest power for those with the raven as a totem. The solstice is the shortest day of the year The sun shines the least on this day, thus it is the darkest. From that day forth, the light shines a little more each day This is symbolic of the influence of raven. It teaches how to go into the dark and bring forth the light. With each trip in, we develop the ability to bring more light out. This is creation.

Free eBooks (Can Be Downloaded):

Michael Sharp - The Great Awakening
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Arlo Bates - The Pagans
Sir William Stirling Maxwell - The Canon

The Wiccan Shaman Druid Song

Lyrics by Eran (with help from Roisin)
to the tune of "I'm a Yankee Doodle Dandy"

I'm a Wiccan-Shaman-Druid,
I am new age through and through.
Decked in crystals from my head to toe,
With feathers and pyramids, too.
My spirit-guide is from Atlantis.
He's a Zen-Aztec guru.
Come and spend the weekend with us,
For two thousand dollars
You'll be a Wiccan-Shaman too.

I'm an Elvis-Loki-Viking.
I channel Ashley Montague.
In a former life I was a gypsy clerk,
Bull fighter, and troubadour, too.
I know five Illuminati,
They're a strange and motley crew.
There's a priest from ancient China,
He lives in my basement.
He is an Elvis-Viking too.

My coven is part Rosicrucian,
Mixed With Some Theosophy.
Add in some stuff from the Golden Dawn,
`Cause Crowley's just all right with me.
I've got twelve initiations,
I've seen all there is too see.
And watch out for those strange Co-Mason-Santaria-Druids,
They'll cement your chickens to a tree.

I've got a pipe ceremony,
Adapted from the O.T.O.
I use a sweatlodge for my Beltane rites,
The Maypole is just there for show.
I have got a glass athame,
With batteries to make it glow.
It's just great for calling quarters
In my new tradition:
The Lynn Andrews-Buckland-Starhawk Grove.

NOTE: This was the song sung by members of the MorningStar Coven during the Talent Show at DragonFest '95. I don't think they would mind you using it, just be sure to give credit, where credit is due!

Suggested free e-books to read:

Alice Bailey - Initiation Human And Solar
Max Heindel - The Rosicrucian Mysteries
Harold Macgrath - The Pagan Madonna

Your First Journey

This is a simple Exploration down through the tunnel into the lowerworld. The only mission is to travel the tunnel and perhaps see what lied beyond. Make sure you thoroughly Understand the Instructions before beginning the journey.

To carry out the exercise, you will need a second person to act as a drummer or a cassette recording of Shamanistic drumming.

Wait until you are calm and relaxed before undertaking any Shamanistic journey. Avoid alcohol or any psychedelic substances for at least four hours before the exercise. Eat only lightly or not at all during the preceding four hours.

Choose a dark and quiet room. Loosen or remove your clothing and lie comfortable on the floor without a pillow. Take a few deep breaths and relax your arms and legs. Lie there and contemplate your forthcoming mission. Then close your eyes, placing a hand or forearm over them to keep out any light.

Now visualize an opening into the earth that you remember from sometime in your life. It can be one you remember from childhood, or one you saw yesterday. Any kind of entry into the ground will do. It may be a hole made by a burrowed animal, a hollow tree stump, a spring or even a swamp. It can even be man made. The right opening is one that feels comfortable to you and one which you can visualize. Spend a couple of minutes seeing the hole without going into it. Note its details clearly.

Now either start the cassette recording or instruct your companion to begin drumming. The drumming should be a strong, monotonous, unvarying, rapid beat. There should be no contrast in the intensity of the drum beats, or the intervals between them. A drumming tempo of about 205 to 220 beats per minute is usually effective for this kind of journey.Allow yourself ten minutes for the journey. At the end of that time, the drummer should indicate that your time is up by striking four sharp beats to signal that it is time for your return. The drummer should then beat the drum very rapidly for about half a minute to accompany you on the return journey, concluding with four more sharp beats to signal the end of the journey.

When the drumming begins, enter your opening into the earth. Go down through the opening and enter the tunnel. At first the tunnel might be dark and dim. It might go underground at a slight angle, or it might descend steeply. Sometimes the tunnel appears ribbed and often it bends. Occasionally, one passes through the tunnel so fast that it is not even seen. In following the tunnel, you may run right up against a natural wall of stone, or some other obstacle. If this happens, just go around it or through a crack in it. If this fails, simply come back and try again.

At the end of the tunnel you will emerge our of doors. Examine the landscape in detail. Travel through it and remember its features. Explore until you are signaled to come back, and then return through the tunnel the same way you went down.

DO NOT BRING ANYTHING BACK WITH YOU.

Suggested free e-books to read:

William Phelon - Our Story Of Atlantis
Charles Webster Leadbeater - Occult Chemistry
Tuesday Lobsang Rampa - You Forever
Mama San Ra Ab Rampa - Flor Silvestre

Shamanism And Shapesifting

Shamanism can be defined as the knowledge that everything that exists is alive and that all life is connected. It’s the magnification of human abilities of mind and spirit for healing and problem solving. Shamans use a technique of ‘ecstasy’, in which the soul of the shaman leaves the body and ascends to join with the universe or descends to join with the Earth, during a trance state. It’s an investigation into consciousness, the maintenance of balance and harmony within society and the individual, and awareness of keeping the connection with Mother Earth and All Creation. Unlimited by the boundaries of space and time, it brings spirit into matter and matter to spirit, returning to the Eternal Community.

Shaman, pronunciation: 'sha-m&n, 'shA- also sh&-'man, Function: noun, Inflected Form(s): plural shamans Etymology: ultimately from Evenki (Tungusic language of Siberia) samAn

1 : a priest or priestess who uses magic for the purpose of curing the sick, divining the hidden, and controlling events
2 : one who resembles a shaman; especially: High Priest http://www.meriamwebster.com

Shamans are the keepers of ancient techniques used in healing. They are often referred to as ‘witch doctors’ by societies that don’t Understand them. Shamanism requires the desire to lift all restrictions from oneself, time, space, and fear, are a few of the restriction that usually hold humans to this Earth and Existence.

Shapeshifting occurs on three different levels;
The first is cellular. This is when a person shapeshifts into a plant or animal, when a cancer grows in someone or miraculously disappears, even gaining and or loosing weight.

The second level is personal shapeshifting. That is when we decide to transform our personality and usually that means becoming more of what we most expect in ourselves, expanding our best Characteristics and personality traits.

The third form of shapeshifting is about transforming the society that we live in, whether it’s at the place where we work, or the institutions that help shape our lives.

Shamans use the Universal Energy (the connection with the oneness, the ‘God’ energy) to work at the cellular level to restore emotional, spiritual and physical health. The work of healing oneself is primarily a call to relive, remake, and resolve the past. We confront the pain and grief we have experienced in our lives and we work at coming to resolution and being at peace with our families of origin, ourselves, and our life. Through this we learn new options for being and interacting.

Shamans believe that traumatic Experiences result in soul loss. This is when a part of our soul (the vital essence that keeps us alive) splits off and leaves the person. In classical Shamanism soul loss often manifests as illness, comas, or near death states and meant that the life force had left the body. Present day Shamans are finding that soul loss is a very common occurrence, due to the traumas and abuse patterns of our culture. Healing is a combination of removal of intrusions, soul retrieval, and cellular adaptation. The whole idea is that we're here on Earth to be ecstatic every minute. When we feel that deep oneness, we are ecstatic. Ecstasy doesn't necessarily mean joy or bliss; it's the feeling of oneness. It is Universe, Earth and Time; it is all one. We are just one little part of everything else.

Free eBooks (Can Be Downloaded):

Carroll Runyon - Magick And Hypnosis
Anonymous - Odinism And Asatru
Leo Ruickbie - Halloween And Samhain
Ro Winstedt - Shaman Saiva And Sufi