Shamanism Archaic Techniques Of Ecstasy

Book: Shamanism Archaic Techniques Of Ecstasy by Mircea Eliade

First published in 1951, Shamanism soon became the standard work in the study of this mysterious and fascinating phenomenon. Writing as the founder of the modern study of the history of religion, Romanian emigre--scholar Mircea Eliade (1907-1986) surveys the practice of Shamanism over two and a half millennia of human history, moving from the Shamanic traditions of Siberia and Central Asia--where Shamanism was first observed--to North and South America, Indonesia, Tibet, China, and beyond. In this authoritative survey, Eliade illuminates the magico-religious life of societies that give primacy of place to the figure of the Shaman--at once magician and medicine man, healer and miracle-doer, priest, mystic, and poet. Synthesizing the approaches of psychology, sociology, and ethnology, Shamanism will remain for years to come the reference book of choice for those intrigued by this practice.

This book is the ultimate book for understanding the beliefs and practices of Shamanism, written by one of the world's foremost experts on religion and sociology. I cannot stress to you enough how thoroughly Eliade manages to cover the subject. A good portion of the book focuses on the Shamanic traditions of Siberia and Central Asia, the heartlands of Shamanism. Amongst the Mongols, Yakut, Chuckchi, Saami (Lapps) and other people of that region Shamanism was first observed, and is stil practiced today in many regions. Eliade goes into great depth about the beliefs and symbolism, about the clothing and ornamentation, about the meaning of ritual tools and amulets and much more. Everything from the axis mundi to ecstasy and trance states to helper spirits to Shamanic ideas of death and illness is covered in superb detail. But Eliade goes far beyond a simple survey of Shamanic beliefs and practices, almost literally taking you into the world of the Shaman. After reading this book, you will understand the Shamanic mindset and world view far more than you ever thought. And, as I said, Eliade goes far beyond the traditional forms of Shamanism in Siberia and Central Asia. In this encyclopedic work, Eliade explores the Shamanic traditions of the Americas (North and South), Australia, Indonesia, Oceania, Tibet, China and beyond. Even the Shamanic traditions of the ancient Indo-Euorpeans, such as the Greek myth of Orpheus, Persian views of the after world and the Germanic God Odin, are given treatment. This book is very lengthy, well written, extensivily bibliographed and filled with detailed accounts and accurate information on virtually all facets of Shamanism. I cannot recommend this book enough. Even after all these years, "Shamanism" remains perhaps the definitive book on Shamanic beliefs and thought. To truely understand Shamanism and its role in Siberia/Central Asia, you must read this book.

Buy Mircea Eliade's book: Shamanism Archaic Techniques Of Ecstasy

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Plant Spirit Shamanism Traditional Techniques For Healing The Soul

Book: Plant Spirit Shamanism Traditional Techniques For Healing The Soul by Ross Heaven

PLANT SPIRIT SHAMANISM: TRADITIONAL TECHNIQUES FOR HEALING THE SOUL explores not the usual medicinal qualities of plants, but shaman Communications with the spirits of the plants themselves. Both authors have years of in-depth field shamanic work in the Amazon, Haiti and Europe, and their experiences and interviews with other master shamans in different areas results in a core of insights gleaned from not just one but a variety of indigenous cultures. Healers will find this essential to Understanding plant processes.

This is a great book on the perspective of healing from a shaman's view instead of the Western scientific reductionist view of the pharma industry. The author interviews shamans from different cultures, but most all their work has the same basis.

Everything, including plants and flowers, has Consciousness and has the ability to communicate with other sentient beings. The shamans listen to the wisdom of the plants. Through their spirits the shamans have been able to determine the answers to questions about the brain and our universe that modern science still hasn't figured out with any clarity.

Buy Ross Heaven's book: Plant Spirit Shamanism Traditional Techniques For Healing The Soul

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Secrets Of Shamanism Tapping The Spirit Power Within You

Book: Secrets Of Shamanism Tapping The Spirit Power Within You by Jose Stevens

Secrets of Shamanism is an interesting and informative read with loads of meditation and journey ideas for the reader to enjoy. The authors have done an excellent job explaining how one can utilize shamanism as a wisdom tool and a means to stimulate personal insight. Written by a psychologist, the book is full of clear, safe, practical and powerful techniques. If you want to have a shamanic experience or focus on a specific question - search no further. The layout is great- 1) A clear concise Description of the skill 2) A short (one page or less) story/example of a person applying shamanism in an every day life situation 3) A description of how to do it. and 4) A simple numbered step list/chart to make it clear. It's so easy to jump right in. I am sick of people writing about their shamanic Experiences when any body can jump right in and do it themselves! Yes you!

Jose Stevens is an internationally known teacher, consultant in organizational effectiveness, and executive coach residing in Santa Fe, New Mexico. He holds graduate degrees from the University of California at Berkeley and from the California Institute of Integral Studies and a bachelor's degree from the University of Santa Clara. He is the author of nine books including Transforming Your Dragons: How to Turn Fear Patterns into Personal Power. Co-founder and trainer of Power Path Seminars™, he leads executive wilderness retreats focused on the Principles in this book.

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An History Of Magic Witchcraft And Animal Magnetism

Book: An History Of Magic Witchcraft And Animal Magnetism by John Campbell Colquhoun

Modern doctrine of Animal Magnetism, which, indeed, was, until lately, entirely unknown. Facts are generally related and attested by various authors of reputation and credit ; and they have been laid before the reader of this work with as much accuracy as a diligent inquiry could insure. The various authorities for these facts have been adduced when possible ; so that the reader may have an opportunity of testing the accuracy and the value of the evidence upon which the different Narratives rest. With these prefatory Observations, the author submits his labours to the judgment of the inquisi- tive and candid reader. Some time after the preceding portion of this Preface was written, my ingenious and respected friend, Dr BRAID of Manchester, was kind enough to transmit to me a copy of his recently published " Observations on Trance, or Human Hyber na- tion;" in which some curious cases are narrated of individuals who permitted themselves to be buried alive.

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John Campbell Colquhoun - An History Of Magic Witchcraft And Animal Magnetism

Questions And Answers About Power Animals

Question: So, what does it mean to work with 'power' animals? Are we working with an individual animal, say the 'possum down the street or the wolf at the zoo?

Answer: Well, sorry to say, no.

When you work with a 'power' animal (I've got to find a better way to say that ~ the term "power' animals' makes me think of a bunch of buffed up critters doing sit ups and weight lifting at the local gym), you are either connecting with the A.) symbolic essence or B.) the spiritual power of the entire species. Take your pick of whichever Description works best for you.

Question: What are you doing ~ playing Indian? Or are you one of those new age weirdos?

Answer: No. Working with 'power' animals is not 'new age' or limited to the North American Indians. Many people all over the planet use animal symbology in one way or another, including us. It's everywhere ~ even in our speech: 'Busy as a bee'; 'snake in the grass', 'he/she is a workhorse', 'hawk eyed', 'eagle eyed'.

Question: How do you know when animal energy trying to make itself known?

Answer: There are several ways. Sometimes, you just know. Other times, an animal can present itself to you four times (as in four deer, four tracks in the mud, etc.) If an animal appears during a dream, Meditation or shamanic journey, it can do an 'act of power' which is something that the animal could not ordinarily do.

Question: Can mythic animals be power animals?

Answer: There is some debate about this. Some think that to be a power animal, it has to have a physical representative in the living world. Others say that the very fact that nearly every culture in the world have stories about 'mythic' animals (dragons and unicorns are good examples), then they must have either 1.)existed in the physical at one point, or 2.) exist now in realms that we can only access while on a journey, dreaming or in deep meditation. I tend to say that whatever ever animal has shown itself to you to be one of your power animals, then who are we to question whether it's valid or not? It's very appearance proves its validity.

Question: Is this for real?

Answer: As a teacher of mine said once, "If you're getting something good out of it, does it matter?"

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Fire In The Head Shamanism And The Celtic Spirit

Book: Fire In The Head Shamanism And The Celtic Spirit by Tom Cowan

It has been nearly ten years now since Fire in the Head: Shamanism and the Celtic Spirit was released. Ten years. That is a very long time for readers to encounter a number of other books on Celtic traditions, shamanism, and Celtic Spirituality in general. However, if we track back to 1993 when this book was first released we will quickly see that at that time there really had not been any sort of exhaustive study of the shamanic archetype within the Celtic traditions--which Fire in the Head: Shamanism and the Celtic Spirit clearly is.

Others who have reviewed this book and offered a less than gleaming assessment of the book are undoubtedly people who are seeking either more of a hands-on, experiential, or practical book on shamanic techniques (see Cowan's Shamanism As A Spiritual Practice for Daily Life), or something with a more classical scholarly 'feel' to it (see F. Marian McNeill's, The Silver Bough, W.Y.Evans-Wentz' The Fairy Faith in Celtic Countries, or Celtic Heritage by the Rees'). However, for an overall introduction to the numinous power and energy of the shamanic archetype within the primal Celtic traditions Fire in the Head, even after ten years, is still the best introduction. It is a wide-sweeping flight into the themes and topics, devoid of the particularities of personal cosmology one sees in so many other Celtic books. Cowan gets out of the way so that readers can have their own experience and make their own assumptions. Certainly, once a person has read this it is time to read such works as Jean Markele's The Druids, Caitlin and John Matthews' The Encyclopaedia of Celtic Wisdom, etc., but, again, for an introduction to the core elements of primal Irish, Welsh, and Scottish animisitic spirituality this is still the best.

Regarding the exploration of witchcraft within Fire in the Head: All too often people assume that Witchcraft And Wicca are synonymous. They are not. Wicca, largely, was invented in the 1950's. However, witchcraft (both black and white)is well documented as having been practiced in different parts of the Celtic world, as well as the Anglo-Saxon world. I think Tom's exploration of witchcraft is in keeping with the premise of the book--to peel back the layers of European animism in general and see where the shamanic energies may exist.

Buy Tom Cowan's book: Fire In The Head Shamanism And The Celtic Spirit

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Cat History

For thousands of years, cats have been regarded as mysterious creatures with Supernatural powers. These beliefs certainly did not disappear during the European witch-craze. The Witch Trials started in the 13th century. People began to believe that witches had the ability to turn into an animal, usually a hare or a cat, in order to transport themselves to a sabbat (a midnight meeting) presided over by the Devil. The idea of familiar spirits soon developed. These were imps or minor demons who took the form of any small animal, from a hedgehog to a toad. A familiar acted as an intermediary for the witch, carrying out her orders so that she wouldn't have to be at the scene of the crime when the evil deed was done. A witch's cat came to be called a "grimalkin". The Scottish goddess of witches was called "Mither o' the Mawkins", a mawkin or malkin being either a cat or a hare. Originally a gremalkin was a gray cat. Later the term came to refer to the "pussies" or "catkins" on a pussy willow, as well as to the witch's cat. * Some of the above info from John Richard Stephens, author of "The Enchanted Cat"

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Techniques Of Modern Shamanism

Book: Techniques Of Modern Shamanism by Phil Hine

The Techniques offered in this book are by no means definitive - just a beginning. There’s much more to be said on this subject, but you will find other works to help you. Probably the best way to use this book is to find some friends who are interested and try and explore the techniques together. You don’t need any fancy trappings, as your BodyMind is all that is needed at this stage. With Other people helping you, you’ll learn faster and have more fun too.

This book is a collection of practical exercises, the aim of which is to enhance awareness of the world around us. The first part of this book deals with basic sensory exercises, while the second half deals with trance states, and some of the basic group dynamics involved in helping other people into them. Using these techniques will not make you a ‘shaman/shamanka’, but they are drawing on the shamanic outlook - which depends from an enhanced awareness of our environment, and the ability to mediate between the everyday, and the sacred aspects of our experience. “Walking between the Worlds” requires that we learn to extend our perceptions from the ordinary, to see the extra-ordinary which lies within it. Many of the techniques require group exploration, since it is impossible to grow in total isolation from others.

Many of the exercises were originally part of the Shamanic Development Course run by Sheila Broun and myself in 1987. I am particularly indebted to Sheila, whose continuing work is a spur towards my own efforts. Also, to the course participants, who gave much in the way of enthusiasm, criticism, and their own experience, so that the course far surpassed our own hopes for its success. Also, I would like to thank Rich Westwood for supporting this project, and just about everyone to whom I’ve ever written to or talked with on this subject.

Buy Phil Hine's book: Techniques Of Modern Shamanism

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Shamanism Faq

Summary: This FAQ contains a general overview on shamanism. It should be read by anyone interested in Understanding what is meant by shamanism and what differentiates shamanism form other forms of ecstatic experience
Keywords: shaman, anthropology, ethnography, consciousness, spirit, oobe

NOTE: The following general overview of shamanism is not intended to be the last word or the definitive work on this subject. Rather it is, as its title implies, intended to provide the participant or reader with a set of guidelines that will familiarize them with the general use of the terms shamanism, shaman and shamanic in the trends, study and practice of historic, traditional and contemporary shamanic experience. The word 'shaman comes to English from the Tungus language via Russian. Among the Tungus of Siberia it is both a noun and a verb. While the Tungus have no word for shamanism, it has come into usage by anthropologists, historians of religion and others in contemporary society to designate the experience and the practices of the shaman. Its usage has grown to include similar experiences and practices in cultures outside of the original Siberian cultures from which the term shaman originated. Thus shamanism is not the name of a religion or group of religions. Particular attention should be paid to the use of qualifying words such as "may" or "usually". They indicate examples or tendencies and are not, in any way, intended to represent rigid standards Please send comments to deane@netcom.com (Dean Edwards).

Table of Contents:

1. Terms used in this FAQ
2. What is shamanism?
3. The Relationship between shamanic traditions and culture
4. The role of Shamanic Ecstasy
5. The origin of the term "shamanism"

1. Why were the terms used in this FAQ selected and do they have special meanings.

There is an extensive literature about shamanism that has been compiled since the late Eighteenth Century. Like any field of study and religious practice, shamanism has developed a specialized vocabulary. Please note that some of the words used in the material that follows are drawn from scholars who have a solid background in shamanic studies and may have meanings that are specific and less general than is often the case in popular usage. Consulting a good dictionary should clear up any points of confusion.

2. What is Shamanism?

Shamanism is classified by anthropologists as an archaic magico-religious phenomenon in which the shaman is the great master of ecstasy. Shamanism itself, was defined by the late Mircea Eliade as a technique of ecstasy. A shaman may exhibit a particular magical specialty (such as control over fire, wind or magical flight). When a specialization is present the most common is as a healer. The distinguishing characteristic of shamanism is its focus on an ecstatic trance state in which the soul of the shaman is believed to leave the body and ascend to the sky (heavens) or descend into the earth (underworld). The shaman makes use of spirit helpers, which he or she communicates with, all the while retaining control over his or her own consciousness. (Examples of possession occur, but are the exception, rather than the rule.) It is also important to note that while most shamans in traditional societies are men, either women or men may and have become shamans.

3. Does the presence of an active shamanic tradition necessarily mean that the society itself should be deemed "shamanic"?

No, not at all. The presence of shamanism in a nation or a community does not mean that shamanism is central to the spiritual or religious life of the community or region. Shamanism often exists alongside and even in cooperation with the religious or healing practices of the community.

4. What is meant by shamanic ecstasy and what role does it actually play in shamanism?

The ecstatic technique of shamanism does not involve itself in the broad range of ecstasy reported in the history of religion. It is specifically focused on the transpersonal movement of the Consciousness of the shaman into higher or lower realms of consciousness and existence. Another aspect of shamanism is that compared to other spiritual traditions, it is a path that the individual walks alone. While much of the focus of shamanic studies has been on the shamanic complexes of north and central Asia, shamanism is a universal phenomenon, not confined to any particular region or culture.

5. What is the origin of the word "shaman"?

Shaman comes from the language of the Tungus of North-Central Asia. It came into use in English via Russian.

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Power Animal Panther

PANTHER's medicine includes rebirth, Knowledge of darkness and death.

"PANTHER, LET ME KNOW YOUR SILENT WISDOM.
AS MY Perception EXPANDS,
I WILL FIND A WEALTH OF INSIGHT AWAITS ME."

Panther is secretive, silent and graceful in her every move. She is solitary by choice, she tell little but listens much. She is careful not to share too much information, only enough to ease curious minds.

Panther people have a broader vision. Panther medicine gives them a deeper insight, both spiritually and physically. Their enhanced Perspective lets them see things in close detail or from a distance. Panthers enter the world enlightened whereas others have to work to achieve that.

Black Panther is very mystical. She finds the most power in darkness. Black Panther understands death and teaches people not to fear it, for out of death comes rebirth.

When Panther enters your life, it is time for a new beginning, a new door has opened for you. Panther introduces you to an expanded awareness, alternate realities, the elimination of fears, and most of all, total rebirth. Panther gives us the opportunity to become a whole new person and she promises to be our protector and guardian throughout this rebirth process.

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Primitive African Medical Lore And Witchcraft

Book: Primitive African Medical Lore And Witchcraft by Ethel Thompson

This article presents a comprehensive study of the methods, practices, equipment, and paraphernalia of African Witch Doctors in carrying out Primitive Medical practices. The chief tribes studied are the Azandes of the Sudan, the Manos of Liberia, the Congo tribes, the Bundas of Angola, and the Zulus and other Bantu tribes of South Africa. Primitive beliefs and customs are discussed only insofar as they have a direct bearing on medical practices. The medical practices considered deal mainly with the application of general remedies for ailments and diseases, but certain specialized fields such as obstetrics, surgery, treatment for fractures, and dentistry are also included. Primitive medicaments are presented With Reference to their application for various illnesses. An alphabetical list of these medicaments is given at the end of the article.

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The Raven

The Raven's keynote is that of magic, shapeshifting, and creation. While its cycle of power is that of winter solstice. The raven is one of those birds that has a tremendous amount of lore and mythology surrounding it, and it is often contradictory. It is a bird of birth and death, and it is a bird of mysticism and magic.

In the near East, the raven was considered unclean because it is a scavenger. It is one of the foods listed as forbidden in the Bible. The raven is one of the birds that Noah sent out after the floods, but it did not return to the ark. On the other hand, also in Biblical lore is the tale of how a raven fed the prophet Elijah when hiding from King Ahab.

In Scandinavian lore, the raven played a significant role. The Norse god Odin had a pair of ravens who were his messengers. Their names were Hugin (thought) and Munin (memory). Odin was known to shapeshift as a raven himself. This reflects the idea of raven being a messenger of the great spiritual realm.

In the Middle Ages the croak of the raven was believed to foretell a death or the outcome of a battle. It was even taught to the common folk in Christian communities that wicked priests became ravens when they died. Even today, some old timers tell how you can expect hot weather when a raven is seen facing a clouded sun.

The raven is a member of the corvids family, to which belong crows and magpies and other such birds. In truth, the only really significant difference between the crow and the raven is in size, the raven being much larger. It would be beneficial to study the Information on the crow for anyone who has a raven as a totem. Much of the same information that applies to one, also applies to the other. It is simply a matter of degree. Rather than repeat that information here, I would like to give you some information not generally associated with the crow itself.

The raven has a wealth of myth and lore surrounding it. In many ways it is comparable to the coyote tales of the plains Indians, the Bushmen tales of the mantis and other societies in which an animal plays both a significant and yet confusing role. The coyote was both trickster and wise being-fool and wise one. This was true of the mantis in the tales of the Kalahari Bushmen.

In the Pacific Northwest the raven has this same aura about him. In the Pacific Northwest, raven brought forth life and order Raven stole the sunlight from one who would keep the world in darkness. Nothing could exist without raven. Raven is honored in art and on totem poles, reflecting the tales and mysticism that have developed around it.

With raven, human and animal spirits intermingle and become as one. This is reflected in its deep, rich shiny black. In blackness, everything mingles until drawn forth, out into the light. Because of this, raven can help you shapeshift your life or your being. Raven has the knowledge of how to become other animals and how to speak their languages.

Ravens are great at vocalizations, and they can be taught to speak. They incorporate and mimic the calls of other species. In the Northwest are tales of the Kwakiutl Indians who offered the afterbirth of male newborns to Raven so that when they grew up, they would Understand their cries. Raven can teach you to understand the language of animals.

Ravens are playful, and they are excellent tool users. They will use stones and anything else that is available to help them crack nuts and such. They are birds not intimidated by others, and they are very fast and wary Because of this, they are not easy prey for other animals or birds. This implies the ability to teach you how to stir the magic of life without fear They are also known for their amorous behavior, reflecting the strong creative life force to which they have access.

This creative life force can be used to work the magic of spiritual laws upon the physical plane. It can be used to go into the void and stir the energies to manifest that which you most need. All this and more is what raven teaches. If raven has come into your life, expect magic. Somewhere in your life, magic is at play Raven activates the energy of magic, linking it with your will and intention.

Raven speaks of the opportunity to become the magician and/or enchantress of your life. Each of us has a magician within, and it is Raven which can show us how to bring that part of us out of the dark into the light. Raven speaks of messages from the spirit realm that can shapeshift your life dramatically Raven teaches how to take that which is unformed and give it the form you desire.

The winter solstice and winter season is the time of greatest power for those with the raven as a totem. The solstice is the shortest day of the year The sun shines the least on this day, thus it is the darkest. From that day forth, the light shines a little more each day This is symbolic of the influence of raven. It teaches how to go into the dark and bring forth the light. With each trip in, we develop the ability to bring more light out. This is creation.

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How To Become A Shaman

To the beginner, it would seem that the primary goal of everything one does is to become a Shaman.

It is a common misconception that experiencing Shamanic ecstasy or embarking on that first shamanic journey makes you a Shaman. It is more complicated then this.

Not everyone can become a Shaman...it is a terrible experience to survive a calling and thus one should not "wish" to be a Shaman.

However, anyone may still benefit from the experience of practicing Shamanic techniques and ecstasy without being a Shaman.

A Shaman is a master of the Shamanic abilities, journeying, ecstasy, even healing.

A Shaman is also one depended on by some form of a group or community, while I believe one might be a Shaman to their own Brotherhood or family, in most cases this is a village or some nation of people.

To these people, the Shaman is their window between the worlds. So to answer the question, there are three ways most Shamanic Traditions agree one can become a Shaman.

1- By birth into a Shamanic family, one can receive the hereditary right to be a Shaman.
2- One might be called as a Shaman. Often a person will become seriously ill (physically, mentally or psychically) during this calling.They will then realize, or be informed of, their calling. Once the person begins their training and accepts their calling, they will be freed of their illness.This calling is not a request, but rather a divine command. Once may be raised in a Christian family which rejects the path of the Shaman, but to ignore the call would not be acceptable. Most Shamanic cultures believe that rejecting a call is a fatal mistake. Surviving the call is what gives the Shaman the experience needed to begin healing others.
3- One may choose to become a Shaman.This involves an intense, personal quest towards being a Shaman, including the traditional training and studying. According to "orthodox" beliefs, a Shaman who chooses his path is less powerful.

Many cultures believe there is no such thing as one who chooses to be a Shaman and such a person is either fake or simply unrespectable. Survival of the calling is part of the experience and to choose this path is to surpass the calling.

Regardless of the way one initiates the journey, it is a very tough and devoted path to follow. A Shaman must endure intense physical discipline, days in sweat lodges, seeking visions, long journeys between the worlds, and deep study of deities, myths, the secret language, and their heritage.

This is why Shamanism is not a religion but a way of life that becomes the nature of the individual.

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Reiki Shamanism A Guide To Out Of Body Healing

Book: Reiki Shamanism A Guide To Out Of Body Healing by Jim Pathfinder Ewing

Whether you are just learning about Reiki or are proficient in your practice; if you've ever believed that you were already `doing' Reiki before being attuned to it; if you've ever traveled in your mind's eye through your prayers to the bedside of a sick family member or friend; if the word 'shamanism' has always caught your eye or if you are considering any of the healing arts - then this book is for you!

When I read the very first paragraph of Chapter Two, I all but broke down and cried - giving thanks for these long awaited words from Jim Pathfinder Ewing. Even though I had been practicing and teaching in the Traditional Usui Method of Reiki Energy Healing for the past 6 years, something always seemed to be 'missing' from my practice. Jim's words resonated so deep within my heart and soul that I knew beyond a doubt he was speaking age olde truth - just as New Age is not new at all, neither is Reiki just a 100 yr old Japanese form of energy healing. Its roots are ancient and shamanic and the founding father was himself a Shaman who upon his vision quest, received the well known symbols and Instructions for healing that are taught world wide in Reiki classrooms today!

Jim shares this truth, knowledge and his own Experiences in a simple,honest language that brilliantly illustrates how both modalities of reiki and shamanism can come full circle in a such a natural, complimentary way. With more than 25 pages of notes and Bibliographies at the end, "Reiki Shamanism" is a road map unto itself and will surely open an evolutionary door to the entire Reiki healing community.

We are living in profound and prophetic times when more and more folks are desperately searching for lifelines. It is no secret that the time has come for great healing and awakening on our planet and I believe, now more than ever, we as a planetary society need to tune back into the heartbeat of our Earth Mother.

This book was pure energy healing for my soul and I highly recommend it as well as any of Jim's other books, classes or workshops. He shows us how easy it really is to become the necessary caregivers, not only to heal ourselves, but all our relations and ultimately, our Mother Earth. All we need to do is take that first step...

Buy Jim Pathfinder Ewing's book: Reiki Shamanism A Guide To Out Of Body Healing

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Journeying Where Shamanism And Psychology Meet

Book: Journeying Where Shamanism And Psychology Meet by Jeannette Marie Gagan

If you have ever been curious about shamanism and the process of journeying, this book is for you. If you have never heard of shamanism and the process of journeying, this book is the place to start.

Dr. Gagan has written a powerful book exploring the worlds of shamanism and psychology and the bridges between them. The shamanic tradition dates back at least 30,000 years. Like psychology, its intent is to heal and alleviate suffering. Unlike psychology, shamanism focuses on the soul of the individual. Its primary method is through the process of journeying.

As Dr. Gagan explains, the shamanic journey is a process of archetypal reconnection. During journeying, the imagery that springs from the unconscious connects us to nature and the natural order of the universe. The journey itself acts as an alchemical container where we can come to know these images. We journey "in repsonse to a source of healing that appears to beckon from outside ourselves. We connect to this source not through the aid of some guru or cleric, but rather under the power of our own intent." Through the author's eyes, the process is dynamically self-empowering.

Jeannette Gagan's Journeying is a must-read for those who are interested in shamanism but have been turned off by fuzzy-headed mystical claims or sloppy exposition. In this well-written and eminently useful manual, shamanism, "perhaps the oldest form of practical Spirituality in the world," is explained in a straightforward, scholarly manner by a respected licensed psychologist. Gagan succinctly summarizes the procedures, philosophies, and purposes of modern psychology, illuminating the common areas occupied between the two. She builds a strong case for the Introduction of shamanistic journeying into the retinue of healing modalities for the modern psychotherapist. For those intent on healing the psyches of themselves or others, shamanism may well work where other modalities have failed. For example, long-repressed anger can be processed while journeying without fear of upsetting the neighbors, or one day awakening to the horrible realization that you just kicked the dog.

The book analyzes in depth many case studies where we can see the art of journeying at work. Dr. Gagan's comprehensive experience in both psychology and shamanism show clearly. She is a master on this topic.

Buy Jeannette Marie Gagan's book: Journeying Where Shamanism And Psychology Meet

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A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners

Book: A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners by Sirona Knight

Right off the top let me say that I hope this book inspires another one or two in the same line, although perhaps not limited to book authors. I love the idea of learning more about some of the background of some of the “big names” in Paganism. Of course, some of the people I would most like to read about are deceased, but perhaps there are close associates who could provide the data for “posthumous interviews.” In another vein, perhaps a book of Fictional biographies could be assembled for the likes of Harry Potter, Sabrina, Samantha (“Bewitched”) Stevens, the “Charmed” sisters, etc.

It is difficult to critique a book like this, other than on technical grounds, since it is composed of individual life stories and opinions. I truly believe that everyone is entitled to their own opinions, no matter if they match up with mine or not. So, I find myself in the position of not being able to disagree with any of the statements contained within this book.

Perhaps the only legitimate criticism I can level at this book, if it is that, is that of the fourteen authors presented here (Dorothy Morrison, Phyllis Currot, Raymond Buckland, Z. Budapest, Marion Weinstein, Patricia Telesco, Raven Grimassi, Lady Sabrina, Skye Alexander, A.J. Drew, Silver Ravenwolf, Timothy Roderick, and Sirona Knight), there are only a few who are “Old Timers” (i.e., their first published work came out 20 or more years ago). Even that, however, merely reflects the author’s choice to Deal With those individuals who have stood up for their beliefs, and who are still on the cutting edge of the evolving religion of Wicca.

This is a fun book. No, you won’t learn any deep, dark secrets. There are no skeletons in the closet being revealed. And of course, each author presents themselves in the best possible light,. That is human nature and no one can be faulted for that.

It is a book worth reading, because it shows that Wiccans are very human, and that some of us are willing to stand up and take our lumps for our beliefs. Wiccan authors are becoming more visible, and their books more viable. If you want to know more about the works of these authors, they are listed in the appendix. That appendix could form the basis for a decent “wish list” to improve your library.

Buy Sirona Knight's book: A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners

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Shamanic Journeying A Beginner Guide

Book: Shamanic Journeying A Beginner Guide by Sandra Ingerman

The shamanic journey is a practice common to all indigenous societies throughout history. By listening to a drumbeat or other rhythmic percussion, the shaman enters "non-ordinary" reality--an altered state of Consciousness beyond time and space--to access spiritual guidance and healing, assist others and the planet, and reconnect with the cycles of nature. Shamanic Journeying offers readers an interactive learning experience to discover how to journey just as traditional shamans have for centuries. With the instruction in this book and the accompanying CD, internationally respected teacher Sandra Ingerman illuminates: * The original role of the shaman in indigenous cultures * How to meet and work with your "power animals" and other spirit guides * How to navigate the Lower World, Upper World, and Middle World--the three divisions of unseen reality * The keys to successful journeying in our modern culture. Sharing fascinating accounts of the powerful results of shamanic journeying and answers to the questions common to most beginners, Shamanic Journeying is an accessible guide for exploring the visionary worlds of the shaman. CD includes drumming for three journeys.

This book is very simple to read and to understand for beginners of Shamanic Journeying. I still believe one book won't explain all in this topic. However, it is a great start and it is like a children book. I thought the CD is exceptionally helpful for the sake of journeying. I had a great opportunity doing real-life shamanic journeying with a Shaman in town where he would play the drum and ask us to lay down, relax and journey. The drum beats in the CD are pretty similar to my real-life experience... though I would still prefer the real-life druming if given an opportunity.

Journeying is a great way to tap into our subconsious mind receiving answers of life through communication to spirit guides. I don't think one will see the benefit immediately after one journeying. But over time, and over the aid of a loving and compassionate therapist (and/or supportive friends and family) who has knowledge about mindfulness and Shamanism, one can be gain benefits around dealing with Chronic and emotional pain.

Buy Sandra Ingerman's book: Shamanic Journeying A Beginner Guide

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What Is Shamanism

Shamanism is perhaps one of the oldest divinatory practices in the world to promote healing. By archaeological and anthropological evidence the practice has existed for some 20,000 to 30,000 years, perhaps since the beginning of the human race. Evidence of shamanism has been found globally in isolated regions of the Americas, Asia, Africa, regions of Europe and Australia.

Usually shamans are called to their profession in two ways: by heredity or by spontaneous and involuntary election by the Supernaturals. There are some who seek out the training, but these individuals are not considered as powerful. An exception to the latter is found the Native North Americans because many undertake vision quests to ask for healing power or the help of a guardian spirit. The shaman is distinguished from others by the greater number of his guardian spirits, by the intensity of his vision, and by his greater power.

Although differences of practices are found among the cultures similarities are found too. The shaman lives in two worlds: the ordinary and the nonordinary reality, also called the "shamanic state of consciousness." To enter the shamanic state the shaman must experience an ecstatic trance, or he will not be able to perform all the required functions or duties. This qualification is what sets the shaman apart from all other priests and adepts.When entering the nonordinary reality, which is an unique altered state of Consciousness (see Altered States of Consciousness), the shaman has access to the three zones of most cosmologies: earth, sky, and the underworld, which are connected by a central axis represented by a World Pillar, World Tree, or World Mountain. He is lucid throughout his altered state, controls it, and recalls afterward what transpired during it. While in the shamanic state the shaman sees other nonworldly realities, perhaps multiple realities simultaneously. It is in this state that the shaman accesses Information that is unavailable to him in the ordinary reality.

It is essential for the shaman to be able to enter the shamanic state at will. He practices techniques that allow him to do so such as drumming, rattling, chanting, dancing, sexual abstinence, sweat baths, staring at a flame, concentrating on imagery, and isolating himself in darkness. Although some societies use psychedelic drugs for this purpose, others claim drugs are not essential

In the shamanic state the shaman has various powers that he does possess in ordinary reality. He can see spirits and souls, and communicate with them; make magical flights to the heavens where he serves as intermediary between the gods and his people; and descend to the underworld, the land of the dead. These flights are accomplished by shape-shifting (see Metamorphosis), he rides mythical horses or the spirits of sacrificed horses, travels in spirits boats, and the like.

Most believe that they must have a close connection with nature because their guardian spirit usually is that of a plant or animal. Many say the guardian spirit takes the shaman to the other realities through holes Between Worlds where he is given his needed knowledge and power to help his people and village. This latter purpose makes it essential that the shaman remains lucid throughout his shamanic journeys, so he can bring back vital information that will help his people. A.G.H.

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The Beginner Guide To Shamanic Journeying

Book: The Beginner Guide To Shamanic Journeying by Sandra Ingerman

Shamanic journeying is the inner art of traveling to the "invisible worlds" beyond ordinary reality to retrieve information for change in any area of our lives—from Spirituality and health to work and relationships. On The Beginner’s Guide to Shamanic Journeying, Sandra Ingerman shares the core teachings of this transformative practice, including the original role of the shaman in indigenous societies, how to meet and work with your "power animal" and other spirit teachers, and the keys to successful journeying in our modern culture. Complete with authentic drumming and guidance for three shamanic journeys.

I was highly impressed with insights and suggestions on this recording. One can put only so much information on one CD and for what you can learn and experience as a newcomer to Shamanic Journeying in a little bit more than ONE HOUR, I have found this CD awesome.

I particularly liked suggestions relating how to ask good questions and set an intent for a journey. One particular suggestion would apply to any form of divination.

For example, if you ask your spirit helper (power animal, etc.) "Should I marry so and so?", the spirit helper may say "Sure, go ahead". Then when you get married to that person, you find out that the marriage was a complete disaster and start to wonder about the effectiveness of Shamanic journeying.

Sandra points out that spirit helpers view everything as a "learning experience", so the most appropriate question would be "What will I learn if I marry so and so?" The answer may be "betrayal" and you may decide that you don't really care much to learn about betrayal, to which your spirit helper answers, "OK, then, don't marry that person".

The quality of the questions we ask greatly influences the quality of helpful information we get.

This CD has contains about one hour of information consisting of Introduction to shamanic journeying and a lot of good key points for successful journeying and then about 10 minutes or drumming and rattling for the actual journeying experience. I think it is a wonderful gift for someone who wants to get a taste of shamanic journeying.

Buy Sandra Ingerman's book: The Beginner Guide To Shamanic Journeying

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Issue 23 July 2008 Vol 2 Power Animals And Totems

Book: Issue 23 July 2008 Vol 2 Power Animals And Totems by Correllian Times Emagazine

The Correllian Times E-magazine is available free of charge. Help this project and many others - buy a supporting membership to WitchSchool.com. The Correllian Times features articles, reports on events, photos, artwork, poetry, and more! To download a .pdf copy of the magazine, click on the link above. Each issue will have its own link, listed by date.

In this e-magazine you can learn more about the Correllian Tradition, its leading members, locations around the world, legally incorporated churches, and enjoy photo essays about Correllian events. The Correllian Nativist Tradition is the largest and fasted growing Wiccan Tradition in the world. Many Correllian organizations having state level incorporation in their own right include Heritage Temple, Selu Temple, Enchanted Realm Temple, and the Correll Mother Temple itself among others. The Correllian Nativist Tradition has locations in countries around the world including the USA, Canada, Australia, South Africa, Denmark, Sweden, Uruguay, Mexico, Belgium, Argentina, and Spain and members in many other places including Peru, Brazil, Hong Kong and Singapore. The Correllian Tradition is dedicated to the Advancement of the Pagan people. We believe strongly in the need for increased communication and co-operation between Pagans everywhere, from all Traditions.

We stress the importance of the Pagan Clergy as teachers and facilitators, and the need for a strong public presence. The Correllian Tradition emphasizes celebratory as well as Initiatory Wicca, and is strongly committed to accessible public ritual. But perhaps the one thing that most sets Correllian Wicca apart is that we have embraced the internet as an educational tool.

Correspondence teaching is nothing new in Wicca, but we were the first to utilize the internet as a serious tool for training new initiates. This has brought great expansion and many changes to our Tradition, and we are still in the process of mastering this new teaching medium.

Correllian Wicca different from many other Traditions of Wicca is that we are a unified Tradition with a single leadership. Although increasing numbers of Correllian Temples have their own incorporation, they are they are all part of one Tradition, an inter-dependent whole which stands together as a family.

The entire world-wide Tradition has a single structure allowing us to act together as few other Traditions can. The leading bodies of the Correllian Tradition include; The Witan Council, which is made up of all Temple Heads, Elders, and Officers of the Tradition; And the Correllian Council of Elders which includes the Heads and Officers of the Tradition, and its most respected members. (information from respected site correllian.com)

Download Correllian Times Emagazine's eBook: Issue 23 July 2008 Vol 2 Power Animals And Totems

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Correllian Times Emagazine - Issue 23 July 2008 Vol 2 Power Animals And Totems