Locust On Trial

The discussion so far has put me in mind of a terrific book I once read on European animal trials, which were conducted up until I think the 17th century. One example especially pertinent to the topic at hand: if a plague of caterpillars or locusts or whatever infested an area, the local legal community would put the swarm on trial. A locust would be captured and taken to the courthouse. It would become the "defendant" , and would in effect stand-in for the whole swarm. The trial would be conducted with all pomp and circumstance, with a lawyer appointed to represent the swarm and etc. There were a number of standard defensive strategies, and sometimes the swarm was even judged innocent if their lawyer was especially able. If judged guilty, however, the locusts were ordered to get out of town. If the infestation abated, the trial was given credit. If the infestation continued, this does not appear to have been seen as an argument against conducting animal trials in the future. I trust the resemblance to the raindance ceremony is fairly clear here.

The author of the book (I cannot recall the title or author; I remember that it was published in the early 1900s and the cover shows a reproduction of an old print, portraying the public execution of a pig by hanging) argues that such trials are an attempt by the human community to intervene in the natural order, to exert its will over the world. I think this is a pretty insightful comment.

"Exerting human will over the world" could serve as a definition of the goal of science. Bacon sometimes describes science as the human "conquest" of nature, and certainly many modern critiques of science (feminist, for example) have taken this to be the self-defined goal of scientific inquiry. I'm not arguing for the ultimate truth of this particular position, but on the other hand if you look at things along these lines than certain aspects of religious and scientific thought seem to be closely related, at least in their purpose. Bacon's studies of heat are supposed to yield a (Universal) process for making heat, the shaman leading a raindance is trying to make it rain, the animal trial is an attempt to bring the plague to an end etc.

Note that the various rituals used for bringing about these interventions don't have to work very well in each case for the ritual to be accepted within the community. The community may simply accept that human powers are limited in what they can accomplish. I believe that within Alchemical studies this was a common view; even if all the processes were carried out correctly, you might still not create gold from lead or whatever, and in fact usually would not. Note also that the ritual might have multiple functions within the community. The rain-dance both be used for bringing rain and bringing about group solidarity. These are not mutually exclusive. Again, I have read something similar with respect to alchemical procedures; that the alchemist "purifying" metals with his various tools is also going through a process of spiritual purification. And certainly the animal trial, even if it does not drive out the infestation, makes the community feel better. The community is "doing something" about its situation, even if its acts are ineffective.

I also like the animal trial example because it muddies the waters here in interesting ways. The conversation to date has concerned itself with comparing/contrasting religious/scientific thought. Yet here we see legal institutions using their procedures in a way that suggests a religious ritual. Conversations on the distinctions/similarities between legal and religious thought, and legal and scientific thought, would also be good to have.

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George Robert Stowe Mead - Apollonius Of Tyana.pdf

Power Animal Song

Come to us: Eagle, Wolf, Bear and Cougar.

Dance we now The Power dances.

Eagle soaring above the peaks,
Share with us freedom, majesty and fighting skills.
Teach us Lessons we need to learn.
Dance with us The Power dances.

Wolf, cunning tracker, by day or night.
Share with us endurance, courage and adaptability.
Teach us lessons we need to learn.
Dance with us The Power dances.

Bear, trampling along earthen paths,
Share with us Mighty strength and Sense of smell.
Teach us lessons we need to learn.
Dance with us The Power dances.

Cougar, lonely tracker of terrains,
Share with us Agility, stamina and endless curiosity.
Teach us lessons we need to learn.
Dance with us The Power dances.

Movements slow
Movements rapid.
Frenzied swaying
Upward, downward.
Dipping, turning
Round and round.
Dance we now
The Power dances.
Dancing partners,
You and I.
With me, in me
I am you, you are me.
Together as one,
Yet separate, too.
Dance we now
The Power dances.

Awaken now
All spirit Beings,
To dance the dances
With your human kin.

Dance the Cycles
Of Life and Death,
Hope and Fear,
Good and Evil.
Dance the Cycles,
Now and Again.

Lowerworld, Upperworld,
Journeying now
and forevermore.
Of Time and Space
All is Once,
There is none.
Dance the dances
Again and again.

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Franceska De Grandis - Goddess Initiation
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Witchcraft A Study In Bias Prejudice And Discrimination In South Africa

Book: Witchcraft A Study In Bias Prejudice And Discrimination In South Africa by Damon Leff

When discussing Witchcraft in polite company, one discovers that although not everyone permits their personal bias to evolve into open discrimination, those with bias Against Witches carry their prejudice like a moral compass. In less than civil society, bias against Witchcraft is often overtly smug and pretentious, as though the prejudice itself was some form of badge of honour indicating one’s measure of commitment to the moral struggle. If you’re a Witch, social bias against you is pervasive and perverse.

This short study in bias, prejudice and Discrimination is intended to begin to peel back the shameful and barbarous layers of institutionalized cultural bias that exists against Witchcraft in South Africa.

'Witchcraft' makes no apology for its lack of academic qualification. The study is an honest portrayal of bias, prejudice and discrimination experienced by real South African Witches. It is not intended to be an exhaustive examination of the psychological effects of stereotyping, prejudice or discrimination, nor is it intended to be unbiased. It is intended to be a critical indictment against the avarice of Superstitious fantasy that barely mimics logic and reason in our nation’s psyche.

Download Damon Leff's eBook: Witchcraft A Study In Bias Prejudice And Discrimination In South Africa

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Damon Leff - A Pagan Witches Touchstone Witchcraft And Witch Hunts In South Africa
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Damon Leff - Witchcraft A Study In Bias Prejudice And Discrimination In South Africa

Power Animals Totem Animals And Spirit Animals

The use of a totem animal is not part of traditional Wiccan practice. However, as Wicca and other modern Pagan Practices evolve and blend together, many people who follow non-mainstream spiritual paths find themselves working with a mix of many different belief systems. Because of this, someone following a Native American or Indo-European shamanic path might find themselves working with totem animals. While totem animals or power animals have nothing to do with the Wiccan Religion, some people do incorporate them into non-Wiccan shamanic practices.

It should be pointed out that sometimes, the use of totem animals and other Native American practices is sometimes seen as cultural appropriation when it's done by non-Native American individuals. Some European shamanic systems do connect with animal spirits, but the use of the specific word "totem" implies a Native American connection. It has a very specific, anthropological meaning, and chances are that if you have made a spiritual connection with an animal entity, it does not qualify as a true "totem." Be cautious what you call your beliefs, because you may find yourself taking ownership of a heritage that's not actually yours to claim. If you're not Native American, but are practicing some other form of shamanism, you may want to consider using the term "power animal" or even "spirit animal" instead.

A power animal is a spiritual guardian that some people connect with. However, much like other spiritual entities, there's no rule or guideline that says you must have one. If you happen to connect with an animal entity while meditating or performing astral travel, then that may be your power animal… or it may just be curious about what you're up to. Our Guide to Healing, Phylameana lila Desy, has a great piece on different types of animal totems and what they mean: Animal Totems.

Unfortunately, as often is seen in the Pagan Community, many times the connection to a power animal is simply the result of wishful thinking. When someone tells you they have a spirit animal, they'll almost always tell you it's the bear, the eagle, or the wolf. Why? Because these are animals that exemplify the characteristics we'd really like to see in ourselves -- we want to be strong and formidable like Bear, independent and mysterious like Wolf, or all-seeing like Eagle. No one will every tell you their "totem animal" is the wombat, the hedgehog, or the three-toed sloth.

There are a number of books available that discuss the spiritual nature of animals. Nearly all will tell you to "choose" your spirit animal based upon which animals you want to see first at the zoo or which ones you just find really interesting. Generally, in true shamanic practice, one meets their power animal through meditation or a vision quest. Often, it's an animal you never expected to encounter. If you are fortunate enough to have this take place, do some research on the animal you've connected with, and find out why that particular creature has attached itself to you. Animals have different symbolism in different cultures and societies. Take the time to do some research, and you may end up learning something new about yourself.

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Secrets Of Shamanism Tapping The Spirit Power Within You

Book: Secrets Of Shamanism Tapping The Spirit Power Within You by Jose Stevens

Secrets of Shamanism is an interesting and informative read with loads of meditation and journey ideas for the reader to enjoy. The authors have done an excellent job explaining how one can utilize shamanism as a wisdom tool and a means to stimulate personal insight. Written by a psychologist, the book is full of clear, safe, practical and powerful techniques. If you want to have a shamanic experience or focus on a specific question - search no further. The layout is great- 1) A clear concise Description of the skill 2) A short (one page or less) story/example of a person applying shamanism in an every day life situation 3) A description of how to do it. and 4) A simple numbered step list/chart to make it clear. It's so easy to jump right in. I am sick of people writing about their shamanic Experiences when any body can jump right in and do it themselves! Yes you!

Jose Stevens is an internationally known teacher, consultant in organizational effectiveness, and executive coach residing in Santa Fe, New Mexico. He holds graduate degrees from the University of California at Berkeley and from the California Institute of Integral Studies and a bachelor's degree from the University of Santa Clara. He is the author of nine books including Transforming Your Dragons: How to Turn Fear Patterns into Personal Power. Co-founder and trainer of Power Path Seminars™, he leads executive wilderness retreats focused on the Principles in this book.

Buy Jose Stevens's book: Secrets Of Shamanism Tapping The Spirit Power Within You

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Phil Hine - Techniques Of Modern Shamanism Vol I Walking Between The Worlds
Medieval Grimoires - Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients
Phil Hine - Techniques Of Modern Shamanism Vol Iii Touched By Fire
Robin Artisson - Path Of Initiation The Fivefold Pattern Of The Witching Way

5 Rune Magic Rituals Never Seen In Print Before

Book: 5 Rune Magic Rituals Never Seen In Print Before by Anonymous

Learn how to develop your own runic rituals updated to the 21st Century. RUNE-MAGIC allows you to develop your spiritual and psychic powers. With these new powers you can attract health-wealthhappiness into your life. Runes are an energy! As a Northern European you can now attract the virtues of your Viking ancestors into your daily life today. Strength (Rune UR) --- Courage (Rune Tyr) --- Victory (Rune Sig) --- Wisdom (Rune Os) and Individuality (Rune Is) They are very powerful Universal Energies of Creation. They reside in the infinite Quantum Ocean where time does not exist. There is no past present nor future. Only the NOW!

"The murmuring Runes of the Universe, the sacred symbols of Salvation of the Cosmos are deeply buried within ourselves, in our soul as inherited memories. They call, murmur and rush within us, and we could not get them outside of us by imitation, if they were not built into us since eternity. You will find on this page Rune Magic as practiced by Ragnar Storyteller. I am a Practicing Rune master using Rune Magic in my everyday life.

May the murmur of the Runes Call us to action.

Download Anonymous's eBook: 5 Rune Magic Rituals Never Seen In Print Before

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Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients

Book: Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients by Medieval Grimoires

A Magical Ritual published at Basle in 1575. The text is in Latin and appears to have been influenced by Paracelsus. It is of Christian, not Jewish, origin, and although the authorship is unknown, it is probably the work of an Italian. Only one of its nine volumes still exists: dealing with the institutions of magic, the work is entitled Isagoge, which means "essential or necessary instruction."

The book introduces the ritual of the Olympic spirits who dwell in the air and among the stars and who govern the world. There are, we are told, 196 Olympic provinces in the universe: thus Aratron has 49; Bethor, 42; Phaleg 35; Och, 28; Hagith, 21; Ophiel, 14; and Phul, 7. Each of the Olympic spirits rules alternately for 490 years. They have natural sway over certain departments of the material world, but outside these departments they perform the same operations magically.

Thus Och, the ruler of solar affairs, presides over the preparation of gold naturally in the soil. At the same time, he presides magically over the preparation of that metal by means of alchemy. The Arbatel states that the sources of occult wisdom are to be found in God, spiritual essences, and corporeal creatures, as well as in nature, but also in the apostate spirits and in the ministers of punishment in Hell and the elementary spirits. The secrets of all magic reside in these, but magicians are born, not made, although they are assisted by contemplation and the love of God.

It is sufficient to describe the powers and offices of one of these spirits. Aratron governs those Things That are ascribed astrologically to Saturn. He can convert any living thing into stone, can change coals into treasure, gives familiar spirits to men, and teaches alchemy, magic, medicine, and the secret of invisibility and long life. He should be invoked on a Saturday in the first hour of the day. The Arbatel was said to be one of the best authorities on spiritual essences and their powers and degrees.

Download Medieval Grimoires's eBook: Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients

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Eliphas Levi - The Magic Ritual Of The Sanctum Regnum
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Medieval Grimoires - Arbatel Of Magic Or The Spiritual Wisdom Of The Ancients

Calling Your Power Animal

There are different names for this exercise in different cultures. It is a way for a person to get in touch with their animal aspects through dance. Keep in mind that a Guardian Spirit can appear in animal or human form.

Undertake this exercise in a quiet, half darkened room which is free from furniture that can hamper your movements. It is helpful if you have the use of one or two rattles, but these are not necessary.

There are two parts to this exercise, 1- The Starting Dance, and 2- Dancing your animal. In both dances, you loudly shake a rattle in each hand and dance in time to the rattle. In all dancing, you keep your eyes half closed. This allows you to cut down on the light and at the same time enables you to know where you are in the room.

The Starting Dance

Standing still and erect, face east and shake one rattle very rapidly four times. This is the signal that you are starting, ending or making an important transition in serious shamanistic work. Think of the rising Sun and the power it brings to all living things.

Still standing in place, start shaking one rattle at a steady pace of about 50 beats per second. Do this for about half a minute in each cardinal direction while thinking of the element or Power Animals of that direction. For example, you can think of an Eagle in the East, a Lion in the South, a Serpent or Dolphin in the West, and a Bull in the North. Move clockwise.

Return to the East and shake the rattle above your head at the same rate for about half a minute. Think of the sun, moon, starts and the entire universe above. Now shake the rattle towards the ground and think of the earth, our home and the gifts she gives to us.

Still facing the East, begin shaking both rattles at the same rate and dancing along with the beat as if you were jogging in place. In this starting dance, you are giving proof of your sincerity to the power animals wherever they may be, by making a sacrifice to them of your own energy in the form of dance. Dancing is a form of praying and evoking the sympathy of the Guardian Spirit.

Stop dancing and stand still. Shake one rattle four times to signal that you are about to make an important transition.

Start shaking your tattles loudly, but in a slow tempo of about 60 beats per minute. Start dancing around the room in time to the rattle. Move slowly and in a free form. Try to pick up the feeling of some kind of mammal, bird, fish, reptile or a combination of these. Once you feel the sense of Something, concentrate on it and slowly move your body in accordance with the creature. Be open to the Experience and emotion of the creature.

Don't hesitate to make noises or cries. By keeping your eyes half closed, you might be able to see the non-ordinary environment in which the animal is living. You may even be able to see the animal. Do this for about 5 minutes. Without pausing, shift to a higher state of rattle shaking and movement. Do this for about 4 minutes. Another shift to a still faster pace of rattle and body movements. Do this for about 4 minutes.

Stop dancing and mentally welcome the animal into your body. To do this, shake the rattle four times and draw it and the animal towards your solar plexes.

Face the East and shake the rattle four times, while standing still. This is the signal that your work has ended.

Once you have successfully gained your power animal, make it content enough to say with you. This is done through exercising your animal through dancing and singing songs of the animal.

Guardian animals usually only stay with a person for a few years, and then depart. So in the course of a life long shamanistic practice, a person will have a number of animals.

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Shamanism Faq

Summary: This FAQ contains a general overview on shamanism. It should be read by anyone interested in Understanding what is meant by shamanism and what differentiates shamanism form other forms of ecstatic experience
Keywords: shaman, anthropology, ethnography, consciousness, spirit, oobe

NOTE: The following general overview of shamanism is not intended to be the last word or the definitive work on this subject. Rather it is, as its title implies, intended to provide the participant or reader with a set of guidelines that will familiarize them with the general use of the terms shamanism, shaman and shamanic in the trends, study and practice of historic, traditional and contemporary shamanic experience. The word 'shaman comes to English from the Tungus language via Russian. Among the Tungus of Siberia it is both a noun and a verb. While the Tungus have no word for shamanism, it has come into usage by anthropologists, historians of religion and others in contemporary society to designate the experience and the practices of the shaman. Its usage has grown to include similar experiences and practices in cultures outside of the original Siberian cultures from which the term shaman originated. Thus shamanism is not the name of a religion or group of religions. Particular attention should be paid to the use of qualifying words such as "may" or "usually". They indicate examples or tendencies and are not, in any way, intended to represent rigid standards Please send comments to deane@netcom.com (Dean Edwards).

Table of Contents:

1. Terms used in this FAQ
2. What is shamanism?
3. The Relationship between shamanic traditions and culture
4. The role of Shamanic Ecstasy
5. The origin of the term "shamanism"

1. Why were the terms used in this FAQ selected and do they have special meanings.

There is an extensive literature about shamanism that has been compiled since the late Eighteenth Century. Like any field of study and religious practice, shamanism has developed a specialized vocabulary. Please note that some of the words used in the material that follows are drawn from scholars who have a solid background in shamanic studies and may have meanings that are specific and less general than is often the case in popular usage. Consulting a good dictionary should clear up any points of confusion.

2. What is Shamanism?

Shamanism is classified by anthropologists as an archaic magico-religious phenomenon in which the shaman is the great master of ecstasy. Shamanism itself, was defined by the late Mircea Eliade as a technique of ecstasy. A shaman may exhibit a particular magical specialty (such as control over fire, wind or magical flight). When a specialization is present the most common is as a healer. The distinguishing characteristic of shamanism is its focus on an ecstatic trance state in which the soul of the shaman is believed to leave the body and ascend to the sky (heavens) or descend into the earth (underworld). The shaman makes use of spirit helpers, which he or she communicates with, all the while retaining control over his or her own consciousness. (Examples of possession occur, but are the exception, rather than the rule.) It is also important to note that while most shamans in traditional societies are men, either women or men may and have become shamans.

3. Does the presence of an active shamanic tradition necessarily mean that the society itself should be deemed "shamanic"?

No, not at all. The presence of shamanism in a nation or a community does not mean that shamanism is central to the spiritual or religious life of the community or region. Shamanism often exists alongside and even in cooperation with the religious or healing practices of the community.

4. What is meant by shamanic ecstasy and what role does it actually play in shamanism?

The ecstatic technique of shamanism does not involve itself in the broad range of ecstasy reported in the history of religion. It is specifically focused on the transpersonal movement of the Consciousness of the shaman into higher or lower realms of consciousness and existence. Another aspect of shamanism is that compared to other spiritual traditions, it is a path that the individual walks alone. While much of the focus of shamanic studies has been on the shamanic complexes of north and central Asia, shamanism is a universal phenomenon, not confined to any particular region or culture.

5. What is the origin of the word "shaman"?

Shaman comes from the language of the Tungus of North-Central Asia. It came into use in English via Russian.

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Power Animal Panther

PANTHER's medicine includes rebirth, Knowledge of darkness and death.

"PANTHER, LET ME KNOW YOUR SILENT WISDOM.
AS MY Perception EXPANDS,
I WILL FIND A WEALTH OF INSIGHT AWAITS ME."

Panther is secretive, silent and graceful in her every move. She is solitary by choice, she tell little but listens much. She is careful not to share too much information, only enough to ease curious minds.

Panther people have a broader vision. Panther medicine gives them a deeper insight, both spiritually and physically. Their enhanced Perspective lets them see things in close detail or from a distance. Panthers enter the world enlightened whereas others have to work to achieve that.

Black Panther is very mystical. She finds the most power in darkness. Black Panther understands death and teaches people not to fear it, for out of death comes rebirth.

When Panther enters your life, it is time for a new beginning, a new door has opened for you. Panther introduces you to an expanded awareness, alternate realities, the elimination of fears, and most of all, total rebirth. Panther gives us the opportunity to become a whole new person and she promises to be our protector and guardian throughout this rebirth process.

Free eBooks (Can Be Downloaded):

Correllian Times Emagazine - Issue 23 July 2008 Vol 2 Power Animals And Totems
Edward Kelley - The Angelic Alphabet
Aninymous - The Angelical Alphabet
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Native American Tribe Unknown The Totem And His Or Her Partner

Book: Native American Tribe Unknown The Totem And His Or Her Partner by Al Selden Leif

A totem is any supposed entity that watches over or assists a group of people, such as a family, clan, or tribe. Totems support larger groups than the individual person. In kinship and descent, if the apical Ancestor of a clan is nonhuman, it is called a totem. Normally this belief is accompanied by a totemic myth.

Although the term is of Ojibwe origin in North America, totemistic beliefs are not limited to Native Americans. Similar totem-like beliefs have been historically Present in societies throughout much of the world, including Africa, Asia, Australia, Eastern Europe, Western Europe, and the Arctic polar region.

Download Al Selden Leif's eBook: Native American Tribe Unknown The Totem And His Or Her Partner

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Al Selden Leif - Native American Tribe Unknown The Totem And His Or Her Partner

Foundation For Shamanic Studies

The Foundation for Shamanic Studies is dedicated to the preservation, study, and teaching of shamanic knowledge for the welfare of the Planet and its Inhabitants.

“What Yogananda did for Hinduism and D.T. Suzuki did for Zen, Michael Harner has done for shamanism, namely bring the tradition and its richness to Western awareness,” say Roger Walsh and Charles S. Grob, in their book, Higher Wisdom. “Michael Harner is widely acknowledged as the world’s foremost authority on shamanism and has had an enormous influence on both the academic and lay worlds.”

Started in 1979 as the Center for Shamanic Studies, the Foundation for Shamanic Studies presents the world’s foremost training programs in shamanism and shamanic healing. They are based on the pioneering work of anthropologist Michael Harner, who brought shamanism to contemporary life in the West after extensive field and cross-cultural investigation, experimentation, and personal practice. He originated, researched, and developed core shamanism, a system designed for Westerners to apply shamanism and shamanic healing successfully to their daily lives. This system is based upon the underlying universal or near-universal principles and practices of shamanism, rather than upon culture-specific variations and elaborations.

Since the West overwhelmingly lost its shamanic knowledge centuries ago due to religious oppression, the Foundation’s programs in core shamanism are particularly intended for Westerners to reacquire access to their rightful spiritual heritage through quality workshops and training courses. Training in core shamanism includes teaching students to alter their Consciousness through classic shamanic non-drug techniques such as repetitive drumming so that they can discover their own hidden spiritual resources, transform Their Lives, and learn how to help others. Core shamanism does not focus on ceremonies, such as those of Native Americans, which are part of the work of medicine men and women, persons who do both shamanism and ceremonial work.

When invited by indigenous peoples who have largely lost their shamanic knowledge, the Foundation may send a team to help them establish firsthand shamanic contact with their own spirits and learn from them. With this work done in short time, the team leaves. The Foundation has done this by invitation in various parts of the world, including the Arctic of Eurasia and Canada, and in central Asia.

Where the survival of indigenous shamanism is threatened by outside forces such as religious and political persecution, the Foundation may designate elderly shamans as Living Treasures of Shamanism and provide lifetime stipends to help them pass their precious knowledge on to their peoples.

The Foundation also maintains a great archive, the Shamanic Knowledge Conservatory, containing irreplaceable documents, books, audio-visual media, and artifacts to preserve endangered shamanic knowledge for future generations.

Income from donations, workshops, and other activities of the Foundation help support these and other projects of the Foundation, which is a nonprofit public charitable and educational organization.

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Big Dreams

Dreams from a Shamanistic point of view are of two types, 'ordinary' and 'non-ordinary' or 'Big Dreams'.

Big Dreams are ones that occur several times, or ones that are so vivid that they almost seem real. Big Dreams are considered to be communication from your Guardian. These are not symbolic, but are literal.

Should you have a Big Dream that has negative connotations, e.g. an automobile accident, you should immediately enact the dream once you are awake. The dream is not symbolic, but your enacting of it is. Just go Through the notions of the incident in a simple way and get it over with.

Suggested free e-books to read:

Samael Aun Weor - Magic Runes
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Badgers

I looked through all my information, but as far as the Seminoles go I couldn't find any Reference to the Badger. I'm not saying that it doesn't exist, I just couldn't find any. Here is Something from one of my books that I thought you might find interesting:

"Badgers are 2-3 feet long and are about 12 inches high. Family members mark each other with scent for recognition since their sight is poor. Their senses of smell and hearing, however, are excellent. Their diet includes a wide variety of roots, herbs, plant, and many small animals. They dig with remarkable speed to catch burrowing prey and when they need to get underground quickly. Badgers live in simple but extremely clean, well kept dens. They pay close attention to details within their home environments. They change their bedding often, backing carefully into their dens with straw, so as not to make a mess in the process.

Badgers bring us gifts of tidiness and organization. They are fastidious about their surroundings and will correct any disorder quickly. If Badger has come to you in some way, it may be saying that you need to concentrate on maintaining an orderly environment to better facilitate your day to day living. Badger can also be helpful to call upon for aid in managing your time. This can be useful for those of us who are trying to satisfy our need to devote time to Ceremonies and the spirit realm and still work a job.

Badger will fight to the death if cornered. While this may be a useful trait in the wild, men used this quality of Badger to exploit it in the so-called sport of Badger-baiting. Captured Badgers were put into small enclosed areas with a dog or dogs, and bets were placed on the outcome of the fight. Are you stuck in a pattern that served you well once, but is now damaging? Badger could be warning you that a change of behavior is in order if you don't want to be cornered or used."

Free eBooks (Can Be Downloaded):

Wh Auden - Baldur Dream
Samael Aun Weor - Magic Runes
Peter Carroll - Liber Kaos
Aleister Crowley - Gargoyles
Franceska De Grandis - Be A Goddess

Journeying Where Shamanism And Psychology Meet

Book: Journeying Where Shamanism And Psychology Meet by Jeannette Marie Gagan

If you have ever been curious about shamanism and the process of journeying, this book is for you. If you have never heard of shamanism and the process of journeying, this book is the place to start.

Dr. Gagan has written a powerful book exploring the worlds of shamanism and psychology and the bridges between them. The shamanic tradition dates back at least 30,000 years. Like psychology, its intent is to heal and alleviate suffering. Unlike psychology, shamanism focuses on the soul of the individual. Its primary method is through the process of journeying.

As Dr. Gagan explains, the shamanic journey is a process of archetypal reconnection. During journeying, the imagery that springs from the unconscious connects us to nature and the natural order of the universe. The journey itself acts as an alchemical container where we can come to know these images. We journey "in repsonse to a source of healing that appears to beckon from outside ourselves. We connect to this source not through the aid of some guru or cleric, but rather under the power of our own intent." Through the author's eyes, the process is dynamically self-empowering.

Jeannette Gagan's Journeying is a must-read for those who are interested in shamanism but have been turned off by fuzzy-headed mystical claims or sloppy exposition. In this well-written and eminently useful manual, shamanism, "perhaps the oldest form of practical Spirituality in the world," is explained in a straightforward, scholarly manner by a respected licensed psychologist. Gagan succinctly summarizes the procedures, philosophies, and purposes of modern psychology, illuminating the common areas occupied between the two. She builds a strong case for the Introduction of shamanistic journeying into the retinue of healing modalities for the modern psychotherapist. For those intent on healing the psyches of themselves or others, shamanism may well work where other modalities have failed. For example, long-repressed anger can be processed while journeying without fear of upsetting the neighbors, or one day awakening to the horrible realization that you just kicked the dog.

The book analyzes in depth many case studies where we can see the art of journeying at work. Dr. Gagan's comprehensive experience in both psychology and shamanism show clearly. She is a master on this topic.

Buy Jeannette Marie Gagan's book: Journeying Where Shamanism And Psychology Meet

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A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners

Book: A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners by Sirona Knight

Right off the top let me say that I hope this book inspires another one or two in the same line, although perhaps not limited to book authors. I love the idea of learning more about some of the background of some of the “big names” in Paganism. Of course, some of the people I would most like to read about are deceased, but perhaps there are close associates who could provide the data for “posthumous interviews.” In another vein, perhaps a book of Fictional biographies could be assembled for the likes of Harry Potter, Sabrina, Samantha (“Bewitched”) Stevens, the “Charmed” sisters, etc.

It is difficult to critique a book like this, other than on technical grounds, since it is composed of individual life stories and opinions. I truly believe that everyone is entitled to their own opinions, no matter if they match up with mine or not. So, I find myself in the position of not being able to disagree with any of the statements contained within this book.

Perhaps the only legitimate criticism I can level at this book, if it is that, is that of the fourteen authors presented here (Dorothy Morrison, Phyllis Currot, Raymond Buckland, Z. Budapest, Marion Weinstein, Patricia Telesco, Raven Grimassi, Lady Sabrina, Skye Alexander, A.J. Drew, Silver Ravenwolf, Timothy Roderick, and Sirona Knight), there are only a few who are “Old Timers” (i.e., their first published work came out 20 or more years ago). Even that, however, merely reflects the author’s choice to Deal With those individuals who have stood up for their beliefs, and who are still on the cutting edge of the evolving religion of Wicca.

This is a fun book. No, you won’t learn any deep, dark secrets. There are no skeletons in the closet being revealed. And of course, each author presents themselves in the best possible light,. That is human nature and no one can be faulted for that.

It is a book worth reading, because it shows that Wiccans are very human, and that some of us are willing to stand up and take our lumps for our beliefs. Wiccan authors are becoming more visible, and their books more viable. If you want to know more about the works of these authors, they are listed in the appendix. That appendix could form the basis for a decent “wish list” to improve your library.

Buy Sirona Knight's book: A Witch Like Me The Spiritual Journeys Of Today Pagan Practitioners

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What Is Shamanism

Shamanism is perhaps one of the oldest divinatory practices in the world to promote healing. By archaeological and anthropological evidence the practice has existed for some 20,000 to 30,000 years, perhaps since the beginning of the human race. Evidence of shamanism has been found globally in isolated regions of the Americas, Asia, Africa, regions of Europe and Australia.

Usually shamans are called to their profession in two ways: by heredity or by spontaneous and involuntary election by the Supernaturals. There are some who seek out the training, but these individuals are not considered as powerful. An exception to the latter is found the Native North Americans because many undertake vision quests to ask for healing power or the help of a guardian spirit. The shaman is distinguished from others by the greater number of his guardian spirits, by the intensity of his vision, and by his greater power.

Although differences of practices are found among the cultures similarities are found too. The shaman lives in two worlds: the ordinary and the nonordinary reality, also called the "shamanic state of consciousness." To enter the shamanic state the shaman must experience an ecstatic trance, or he will not be able to perform all the required functions or duties. This qualification is what sets the shaman apart from all other priests and adepts.When entering the nonordinary reality, which is an unique altered state of Consciousness (see Altered States of Consciousness), the shaman has access to the three zones of most cosmologies: earth, sky, and the underworld, which are connected by a central axis represented by a World Pillar, World Tree, or World Mountain. He is lucid throughout his altered state, controls it, and recalls afterward what transpired during it. While in the shamanic state the shaman sees other nonworldly realities, perhaps multiple realities simultaneously. It is in this state that the shaman accesses Information that is unavailable to him in the ordinary reality.

It is essential for the shaman to be able to enter the shamanic state at will. He practices techniques that allow him to do so such as drumming, rattling, chanting, dancing, sexual abstinence, sweat baths, staring at a flame, concentrating on imagery, and isolating himself in darkness. Although some societies use psychedelic drugs for this purpose, others claim drugs are not essential

In the shamanic state the shaman has various powers that he does possess in ordinary reality. He can see spirits and souls, and communicate with them; make magical flights to the heavens where he serves as intermediary between the gods and his people; and descend to the underworld, the land of the dead. These flights are accomplished by shape-shifting (see Metamorphosis), he rides mythical horses or the spirits of sacrificed horses, travels in spirits boats, and the like.

Most believe that they must have a close connection with nature because their guardian spirit usually is that of a plant or animal. Many say the guardian spirit takes the shaman to the other realities through holes Between Worlds where he is given his needed knowledge and power to help his people and village. This latter purpose makes it essential that the shaman remains lucid throughout his shamanic journeys, so he can bring back vital information that will help his people. A.G.H.

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Shamanism As A Spiritual Practice For Daily Life

Book: Shamanism As A Spiritual Practice For Daily Life by Thomas Dale Cowan

Drawing on shamanic practices from around the world, Shamanism As A Spiritual Practice For Everyday Life addresses the needs of contemporary people who yearn to deepen their own innate mystical sensibilities. This inspirational book shows how to develop a personal spiritual practice by blending elements of shamanism with inherited traditions and current religious commitments. Shamanism As A Spiritual Practice For Everyday Life covers the central role of Power Animals and spirit teachers; visionary techniques for exploring the extraordinary in everyday life; elements of childhood spirituality including songs, secret hiding places, power spots, and imaginary power figures; and the journey to an ancestral shaman to recover lost knowledge. Engaging, informative reading.

If you are looking for a practical, beautiful, meaningful handbook for core shamanism ... look no further. This book is packed full of exercises, ideas, journeys, Interpretations and core shamanic values. I have been studying shamanism, and this is the most useful introductory text I have come across. It will give you the principles you need in order to build your own shamanic practice, without forcing you down the path of a certain cultural shamanic tradition. As Cowan says: not all of us are cut out to be actual Shamans, but anyone can be a shamanic practitioner. It's a perfect place to begin. Cowan provides the essentials of core shamanic practice without bewildering the reader with the incredible diversity that more scholarly and anthropologically oriented books do. After reading it, I was able to bring together the gleanings of thirty years of spiritual seeking into a simple, coherent framework that has allowed me to connect with others in ways I never imagined were possible. It has definitely been a factor in deepening my ability to help others through my ministry.

I highly recommend this book, whether you are already a practitioner, or are interested in learning more. This is not a book you will regret buying, no matter how advanced your practice becomes over time.

Buy Thomas Dale Cowan's book: Shamanism As A Spiritual Practice For Daily Life

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About Shamanism

Shaman (pronounced SHAH-maan) is a word from the language of the Tungus people of Siberia. A Shaman is a man or woman who enters and altered state of Consciousness at will. The Shaman does this to contact and utilize an ordinarily hidden reality to acquire knowledge, power, and to help others. The Shaman usually has at least one or more spirits in his or her personal service.

The trance or "ecstatic" state of consciousness the Shaman enteres can be termed as the Samanistic State of Consciousness (SSC). The shaman does not enter this state for play, but only for serious purposes. The Shaman must also know the basic methods of accomplishing the work in the SSC before entering such a state. For example, if the Shaman wishes to recover a patient's guardian animal, he must know the Techniques for reaching the Lowerworld, entering it, finding the spirit animal and bringing it back safely. Subsequently, he must know what Instructions to give the patient in the ordinary State of Consciousness (OSC).

The Shaman is an accomplished seer who works in the dark, or at least with the eyes covered in order to see clearly. For this reason, the Shaman usually engages in such practices at night. Some kind of Shamanistic seeing can be done with the eyes open, but that kind of perception is usually less profound. In darkness, the distractions of ordinary reality are less, making it possible for the Shaman to concentrate on aspects of non-ordinary reality essential for the Shaman's work. The SSC must also be entered with the assistance of drumming, singing, dancing and the use of rattles.

Shamanistic Enlightenment is the literal ability to lighten the darkness and see what others cannot perceive.

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Shapeshifting

There are two types of shapeshifting; changing your light body in the astral to power animal, & changing your Physical form on the earth plane into an animal. Perhaps this is where the lycanthropy legend actually began. Very adept shamans are said to be able to change their physical human forms into that of animals.

There is also a middle ground where we should not miss. During certain ritual dances, humans can be possessed by the animal spirit. Although they outwardly do not become the animal, their body may contort or move in the fashion that the animal is most comfortable. Vocalizations are also heard, such as the cry of the Eagle, scream of the Falcon, etc. These power dances are not harmful, as long as they are done within some type of magick circle. Inwardly, the individual melds with the animal. The human's sense of smell or sight may be heightened, there could be increased dexterity in the limbs, or a feeling of savage power that the animal may represent. It is exhilarating & enlightening.

In the astral, taking on the shape of the animal is not particularly dangerous. I had only one glitch, & that was in the form of a panther, where I had to learn to Control the beast & not let it run away with my (or its) strength.

In order to keep accurate track of your astral studies, you should use your notebook. Be sure to write the date, time, moon phase, Weather conditions & your own health at the time of the travel. Also indicate the reason for the exercise.

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